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OET interlinear PROV 15:6

◄ ← PROV 15:6 ↓ → ► ║ ©

Hebrew word order

    1. Hebrew word
    2. Hebrew lemma
    3. OET-LV words
    4. OET-RV words
    5. Strongs
    6. Role/Morphology
    7. Gloss
    8. CAPS codes
    9. OET tags
    10. OET word #
    1. בֵּית
    2. 392173
    3. +is +the house of
    4. -
    6. S-Ncmsc
    7. [is_the]_house_of
    8. S
    9. Y-1000
    10. 273243
    1. צַדִּיק
    2. 392174
    3. a righteous person
    4. right
    5. 6662
    6. S-Aamsa
    7. a_righteous_[person]
    8. -
    9. Y-1000
    10. 273244
    1. חֹסֶן
    2. 392175
    3. wealth
    4. wealth
    5. 2633
    6. P-Ncmsa
    7. wealth
    8. -
    9. Y-1000
    10. 273245
    1. רָב
    2. 392176
    3. great
    4. great
    6. P-Aamsa
    7. great
    8. -
    9. Y-1000
    10. 273246
    1. וּ,בִ,תְבוּאַת
    2. 392177,392178,392179
    3. and with +the income of
    4. in income
    5. 8393
    6. P-C,R,Ncfsc
    7. and,with_[the],income_of
    8. -
    9. Y-1000
    10. 273247
    1. רָשָׁע
    2. 392180
    3. a wicked person
    4. wicked
    5. 7563
    6. P-Aamsa
    7. a_wicked_[person]
    8. -
    9. Y-1000
    10. 273248
    1. נֶעְכָּרֶת
    2. 392181
    3. +is trouble
    4. trouble
    5. 5916
    6. S-VNrfsa
    7. [is]_trouble
    8. -
    9. Y-1000
    10. 273249
    2. 392182
    3. -
    4. -
    6. -x-sof-pasuq
    8. -
    9. -
    10. 273250

OET (OET-LV) is_the_house_of a_righteous_person wealth great and_with_the_income_of a_wicked_person is_trouble.

OET (OET-RV) There’s great wealth in the home of a person who does what’s right,
 ⇔ ^ but the income of a wicked person will just be trouble.

SIL Open Translator’s Notes:

Section 10:1–22:16: This is the main collection of Solomon’s proverbs

This section is the main collection of Solomon’s proverbs. It has a very different structure from the longer poetic lectures of chapters 1–9. It consists mostly of individual couplets (two-line poems) that are each one verse in length. With the exception of the title (10:1a), paragraph breaks will not be indicated in the Notes or Display. You may of course choose to start each proverb as a separate paragraph in your translation.

In chapters 10–15, most of these one-verse couplets express a contrast between the two lines. One of the more common contrasts is between the righteous/wise and the wicked/foolish and the different consequences of their conduct.

In chapters 16:1–22:16, more topics are discussed. There is more emphasis on the role of the king and other leaders. In these chapters, there are few proverbs with contrasting lines. Some of the parallel lines are similar in meaning. More frequently, the second line adds to what the first line says or gives an example. Most of the verses have no obvious connection with the previous or following proverbs.UBS (page 214), Fox (page 509), McKane (page 413). Many scholars, including McKane, point out that there are some topical groupings as well as poetic connections. These include the repetition of certain words or sounds. This observation does not deny the individual nature of most of the proverbs in this Section.

Two of the types of proverbs in this section are not found in chapters 1–9. One type contains logical reasoning from the lesser to the greater. See 11:31 for a list of these proverbs. There are also several varieties of complex “better than” proverbs. The most common have a contrasting situation in each line (see 12:9). For other varieties, see 16:16, 19:1, and 21:9.

Many of the proverbs in this section refer to categories of people who share a common trait. For example, they refer to the righteous, the wise, the poor, and the lazy. In Hebrew, some verses use singular forms to refer to these groups of people. Other verses use plural forms. Still others use a combination of singular and plural. See the note on 10:30a–b for one example. For most of these verses, the Notes will not comment on the difference between singular and plural forms. Use a natural way in your language to refer to one or more people who are in the same category.

Many of the proverbs in this section express a general principle in abstract terms. They are not addressed specifically to the readers. For example, 10:2a–b says:

Ill-gotten treasures are of no value,

but righteousness delivers from death.

However, the author intended his readers to understand these proverbs as advice that they should follow. In some languages, authors or speakers give advice more directly, using pronouns such as you(sing), you(plur), we(dual), or we(incl). See the note on 10:2 for translation suggestions.

Some other headings for this section are:

Proverbs of Solomon (NIV)

The Wise Words of Solomon (NCV)

Here are many wise things that Solomon said

15:6

Notice the parallel parts that contrast in meaning:

6a The house of the righteous has great treasure,

6bbut the income of the wicked is trouble.

These parallels are not exact. The main contrast is probably between the stable wealth of a righteous person and the profits gained by wicked people. These profits bring them only trouble.

15:6a

The house of the righteous has great treasure,

The house of the righteous has great treasure: The word that the BSB translates as treasure is a general term that refers to all kinds of wealth. It includes produce, possessions, money, and other valuable things. For example:

Great wealth is in the house of the righteous (NASB)

15:6b

but the income of the wicked is trouble.

but the income of the wicked is trouble: There is a textual difference here:

  1. The Masoretic Text (MT) has: “In/With the income of the wicked is calamity/trouble.” This means that the wages or profit gained by the wicked will result in trouble for themselves and/or for others. For example:

    the gains of the wicked bring trouble (REB) (BSB, GW, KJV, NCV, NASB, NET, NIV, NJB, NJPS, NLT, REB)

  2. The LXX has: “The fruits of the ungodly shall perish.” This means that the wages or profit gained by the wicked will be destroyed or lost. For example:

    but those who are evil will lose what they have (CEV) (CEV, ESV, NRSV, GNT)

It is recommended that you follow option (1), along with most versions and scholars. Option (2) provides a more exact contrast with 15:6a, but that is insufficient reason for not following the MT.

the income of the wicked: The word that the BSB translates as income can refer to crops/produce (as in 3:9). But here, it contrasts with “wealth” in 15:6a. So it probably refers to the income, profit, or benefit that the wicked gain from their activities.

is trouble: The Hebrew text (given in option 1) is ambiguous. The income of the wicked may cause trouble either to themselves or to other people.

If possible, you should translate in a way that allows either meaning, as in the REB (quoted above). If that is not possible, you may specify both meanings. For example:

but the profits that a wicked person gains will cause disaster for him and also for others

uW Translation Notes:

Note 1 topic: figures-of-speech / genericnoun

בֵּ֣ית צַ֭דִּיק & וּ⁠בִ⁠תְבוּאַ֖ת רָשָׁ֣ע

house_of law-abiding/just & and,with_[the],income_of wicked

The house of the righteous one and the produce of the wicked one do not refer to specific things and people, but represent those things and types of people in general. If it would be helpful in your language, you could use more natural expressions. Alternate translation: “Any house of righteous ones … but any produce of wicked ones”

Note 2 topic: figures-of-speech / metonymy

וּ⁠בִ⁠תְבוּאַ֖ת

and,with_[the],income_of

Here, produce refers to the income that is gained from selling produce. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “but in the income of”

Note 3 topic: figures-of-speech / metaphor

וּ⁠בִ⁠תְבוּאַ֖ת רָשָׁ֣ע נֶעְכָּֽרֶת

and,with_[the],income_of wicked trouble

Here Solomon refers to the produce of the wicked one causing the wicked one to be troubled as if being troubled were an object located in the produce. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “but the produce of the wicked one causes them trouble”

TSN Tyndale Study Notes:

15:6 God blesses the godly with wealth (10:22; cp. 10:15 and 14:24). The wicked may also gain wealth, but it will bring trouble rather than blessing (11:4, 18; 13:11; 21:6; 22:16).

OET-LV English word order (‘Reverse’ interlinear)

    1. OET-LV words
    2. OET-RV words
    3. Strongs
    4. Hebrew word
    5. Hebrew lemma
    6. Role/Morphology
    7. Gloss
    8. CAPS codes
    9. OET tags
    10. OET word #
    1. +is +the house of
    2. -
    3. 1094
    5. 392173
    6. S-Ncmsc
    8. S
    9. Y-1000
    10. 273243
    1. a righteous person
    2. right
    3. 6599
    5. 392174
    6. S-Aamsa
    8. -
    9. Y-1000
    10. 273244
    1. wealth
    2. wealth
    3. 2693
    5. 392175
    6. P-Ncmsa
    8. -
    9. Y-1000
    10. 273245
    1. great
    2. great
    3. 7191
    5. 392176
    6. P-Aamsa
    8. -
    9. Y-1000
    10. 273246
    1. and with +the income of
    2. in income
    3. 1987,846,8158
    5. 392177,392178,392179
    6. P-C,R,Ncfsc
    8. -
    9. Y-1000
    10. 273247
    1. a wicked person
    2. wicked
    3. 7351
    5. 392180
    6. P-Aamsa
    8. -
    9. Y-1000
    10. 273248
    1. +is trouble
    2. trouble
    3. 5931
    5. 392181
    6. S-VNrfsa
    8. -
    9. Y-1000
    10. 273249

OET (OET-LV) is_the_house_of a_righteous_person wealth great and_with_the_income_of a_wicked_person is_trouble.

OET (OET-RV) There’s great wealth in the home of a person who does what’s right,
 ⇔ ^ but the income of a wicked person will just be trouble.

Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.

Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.OET logo mark

◄ ← PROV 15:6 ↑ → ► ║ ©