Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
OEB No OEB DEU book available
WEBBE Moreover your little ones, whom you said would be captured or killed, your children, who today have no knowledge of good or evil, shall go in there. I will give it to them, and they shall possess it.
WMBB (Same as above)
NET Also, your infants, who you thought would die on the way, and your children, who as yet do not know good from bad, will go there; I will give them the land and they will possess it.
LSV And your infants, of whom you have said, They are for a prey, and your sons who today have not known good and evil, they go in there, and I give it to them, and they possess it;
FBV Your small children that you claimed would become prisoners, your children who at the time didn't know good from evil, they will be the ones to enter the land that I will give them, and they will occupy it.
T4T Then Yahweh said to all of us, ‘You said that your children would be captured by your enemies. Because they are very young, they do not yet know what is good and what is evil. But they are the ones to whom I will give that land, and they will enter it and occupy it.
LEB And your little children, who you thought shall become plunder, and your sons, who do not today know good or bad, shall themselves[fn] go there, and I will give it to them, and they shall take possession of it.
BBE And your little ones, who, you said, would come into strange hands, your children, who now have no knowledge of good or evil, they will go into that land, and to them I will give it and it will be theirs.
Moff No Moff DEU book available
JPS Moreover your little ones, that ye said should be a prey, and your children, that this day have no knowledge of good or evil, they shall go in thither, and unto them will I give it, and they shall possess it.
ASV Moreover your little ones, that ye said should be a prey, and your children, that this day have no knowledge of good or evil, they shall go in thither, and unto them will I give it, and they shall possess it.
DRA Your children, of whom you said that they should be led away captives, and your sons who know not this day the difference of good and evil, they shall go in: and to them I will give the land, and they shall possess it.
YLT 'And your infants, of whom ye have said, For a prey they are, and your sons who have not known to-day good and evil, they go in thither, and to them I give it, and they possess it;
Drby And your little ones, of whom ye said, They shall be a prey, and your children, who this day know neither good nor evil, they shall go in thither, and unto them will I give it, and they shall possess it.
RV Moreover your little ones, which ye said should be a prey, and your children, which this day have no knowledge of good or evil, they shall go in thither, and unto them will I give it, and they shall possess it.
Wbstr Moreover, your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and to them will I give it, and they shall possess it.
KJB-1769 Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.
(Moreover/What's_more your little ones, which ye/you_all said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither/there, and unto them will I give it, and they shall possess it. )
KJB-1611 Moreouer, your litle ones, which ye said should be a pray, and your children, which in that day had no knowledge betweene good and euil, they shall goe in thither; and vnto them will I giue it, and they shall possesse it.
(Moreover/What's_more, your little ones, which ye/you_all said should be a pray, and your children, which in that day had no knowledge between good and euil, they shall go in thither/there; and unto them will I give it, and they shall possess it.)
Bshps Moreouer, your chyldren, which ye sayde should be a pray, and your sonnes whiche in that day had no knowledge betweene good and euyll, they shall go in thyther, and vnto them wyll I geue it, and they shall enioy it.
(Moreover/What's_more, your children, which ye/you_all said should be a pray, and your sons which in that day had no knowledge between good and evil, they shall go in thither/there, and unto them will I give it, and they shall enioy it.)
Gnva Moreouer, your children, which ye sayd should be a praye, and your sonnes, which in that day had no knowledge betweene good and euill, they shall go in thither, and vnto them wil I giue it, and they shall possesse it.
(Moreover/What's_more, your children, which ye/you_all said should be a praye, and your sons, which in that day had no knowledge between good and evil, they shall go in thither/there, and unto them will I give it, and they shall possess it. )
Cvdl And youre childre, of who ye sayde they shulde be a praye, and youre sonnes which this daie vnderstonde nether good ner bad, they shal go in thither, vnto them wil I geue it, and they shall enioye it.
(And your(pl) childre, of who ye/you_all said they should be a praye, and your(pl) sons which this day understood neither good nor bad, they shall go in thither/there, unto them will I give it, and they shall enioye it.)
Wyc Youre litle children, of whiche ye seiden, that thei schulden be led prisoneris, and the sones that kunnen not to dai the diuersite of good and of yuel, thei schulen entre; and Y schal yyue to hem the lond, and thei schulen welde it.
(Youre little children, of which ye/you_all said, that they should be led prisoneris, and the sons that kunnen not to day the diverse/variousite of good and of evil, they should entre; and I shall give to them the land, and they should weld it.)
Luth Und eure Kinder, davon ihr sagtet, sie würden ein Raub werden, und eure Söhne, die heutigestages weder Gutes noch Böses verstehen, die sollen hineinkommen; denselben will ich‘s geben, und sie sollen es einnehmen.
(And your children, davon you/their/her saidt, they/she/them würden a plunder become, and your sons, the heutigestages weder Goodness still Böses verstehen, the sollen hineinkommen; the_same will ich‘s geben, and they/she/them sollen it einnehmen.)
ClVg Parvuli vestri, de quibus dixistis quod captivi ducerentur, et filii qui hodie boni ac mali ignorant distantiam, ipsi ingredientur: et ipsis dabo terram, et possidebunt eam.
(Parvuli vestri, about to_whom dixistis that captivi ducerentur, and children who hodie boni ac mali ignorant distantiam, ipsi ingredientur: and ipsis dabo the_earth/land, and possidebunt eam. )
BMM BibleMapper.com Maps:
Numbers 13-14; 20-21; 33; Deuteronomy 1-2; 10:6-9
After the Israelites received the law on Mount Sinai, which may have been located at Khashm et-Tarif (see also “The Route of the Exodus”), they traveled to Kadesh-barnea, a distance that took eleven days “by the way of Mount Seir” (Deuteronomy 1:2). The phrase “by the way of Mount Seir” suggests that more than one route existed between Mount Sinai and Kadesh, as shown here, but the road the Israelites took probably ran alongside the mountainous region of Seir. This route would have offered greater access to water from wells, natural springs, and seasonal streams flowing from the hills of Seir–a critical necessity for a large group traveling through this very arid region. Nearly every location identified on this map was essentially a small community centered around one of these life-enabling sources of water. After reaching Kadesh in the wilderness of Zin, the Israelites prepared to enter Canaan by sending spies to scout out the land. But when ten of the twelve spies brought back news about the strength of the Canaanites, the people became afraid to enter the land, so the Lord punished them by condemning them to travel in the wilderness for forty years until that generation died off. Some Israelites repented and tried to enter the land, but they were beaten back to Hormah by the Amalekites and Canaanites. So for forty years the Israelites traveled from place to place, probably in the general area of Kadesh-barnea, though very few locations mentioned are able to be established with much certainty. As the forty years of traveling drew to a close, the Israelites prepared again to travel to Canaan by requesting permission from the king of Edom to pass through his land. When the king refused, the Israelites “turned away” from the Edomites and set out from Kadesh to travel to Mount Hor. The Jewish historian Josephus located Mount Hor at Jebel Nebi Harun, a very tall mountain in eastern Edom, but this has been rejected by many scholars in favor of other sites such as Jebel Madeira to the northeast of Kadesh. This author is convinced, however, that any candidate for Mount Hor must be sought to the south of Kadesh-barnea. Numbers 33:30 and Deuteronomy 10:6 mention that, during their wilderness travels, the Israelites camped at Moseroth/Moserah, which was apparently located at Mount Hor, since both Moseroth/Moserah and Mount Hor are cited as the place where Aaron died (Numbers 21:29-29; 33:37-39; Deuteronomy 10:6-9). It is difficult to envision the Israelites traveling back to the edge of Canaan after suffering defeat there the last time they attempted to enter the land. These same passages also note that after their stay at Moseroth/Moserah the Israelites traveled to Hor-haggidgad/Gudgodah (probably located along the Wadi Khadakhid) and then to Jotbathah, with no mention of passing through Kadesh, which they would have had to do if Mount Hor was north of Kadesh (since they were avoiding the land of Edom). Also, in Deuteronomy 2:1 Moses says that after the Israelites left Kadesh, “we journeyed back into the wilderness, in the direction of the Red Sea, as the Lord had told me and skirted Mount Seir for many days,” and Aaron’s death on Mount Hor fits best during this time. Similarly, Numbers 21:4 says “from Mount Hor they set out by the way to the Red Sea, to go around the land of Edom,” but there would have been no way to the Red Sea around the land of Edom if Mount Hor were located northeast of Kadesh. One element of the wilderness narratives that appears to favor a northeast location for Mount Hor, however, is the story of the king of Arad, which the book of Numbers (chapters 21 and 33) places immediately after the death of Aaron on Mount Hor. At first glance, the narrative seems to imply that the king attacked the Israelites at Mount Hor, which fits better with a northern location. Yet, it is also possible that the story is simply noting that it was after the Israelites’ arrival at Mount Hor that the king of Arad first learned of the Israelites’ renewed intentions to enter Canaan, perhaps as a result of their request to pass through Edom. But it may have been later that the king of Arad actually engaged them in battle, perhaps as they were passing north of Zalmonah and appeared to be ready to enter Canaan by way of Arad (see Numbers 33:41-42 and the map “The Journey to Abel-shittim”). For these reasons, this author believes that Har Karkom is the best candidate for the location of Mount Hor. The site is appropriately located at the edge of Seir and along the way to the Red Sea. This site’s role as an ancient cultic center is also well established. Perhaps Aaron’s priestly duties and authority in Israel had grown out of a similar role he had previously held at Mount Hor (see also Numbers 12:1-2; Deuteronomy 33:2; Judges 5:4-5), where he was eventually buried.