Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXΚαὶ διεγογγύζετε ἐν ταῖς σκηναῖς ὑμῶν, καὶ εἴπατε, διὰ τὸ μισεῖν Κύριον ἡμᾶς, ἐξήγαγεν ἡμᾶς ἐκ γῆς Αἰγύπτου παραδοῦναι ἡμᾶς εἰς χεῖρας Ἀμοῤῥαίων, ἐξολοθρεῦσαι ἡμᾶς. (Kai diegonguzete en tais skaʸnais humōn, kai eipate, dia to misein Kurion haʸmas, exaʸgagen haʸmas ek gaʸs Aiguptou paradounai haʸmas eis ⱪeiras Amoɽɽaiōn, exolothreusai haʸmas. )
BrTrAnd ye murmured in your tents, and said, Because the Lord hated us, he has brought us out of the land of Egypt to deliver us into the hands of the Amorites, to destroy us.
ULTAnd you grumbled in your tents and said, ‘In the hatred of Yahweh against us he brought us from the land of Egypt to give us into the hand of the Amorites to destroy us.
USTYour parents stayed in their tents and complained. They said, ‘Yahweh hates us, so he has brought us here from Egypt to allow the Amor people group to destroy us.
BSBYou grumbled in your tents and said, “Because the LORD hates us, He has brought us out of the land of Egypt to deliver us into the hand of the Amorites to be annihilated.
WEBBEYou murmured in your tents, and said, “Because the LORD hated us, he has brought us out of the land of Egypt, to deliver us into the hand of the Amorites to destroy us.
NETYou complained among yourselves privately and said, “Because the Lord hates us he brought us from Egypt to deliver us over to the Amorites so they could destroy us!
LSVand murmur in your tents, and say, In YHWH’s hating us He has brought us out of the land of Egypt, to give us into the hand of the Amorite—to destroy us;
FBVYou complained while you were in your tents and said, “It's because the Lord hates us that he led us out of Egypt in order to hand us over to the Amorites to be wiped out.
T4TYour ancestors stayed in their tents and complained saying ‘Yahweh hates us. So he has brought us here from Egypt just to allow the Amor people-group to destroy us.
LEBAnd you grumbled in your tents, and you said, ‘Because of the hatred of Yahweh toward us he has brought us out from the land of Egypt to give us into the hand of the Amorites[fn] to destroy us.
BBEAnd you made an angry outcry in your tents, and said, In his hate for us the Lord has taken us out of the land of Egypt, to give us up into the hands of the Amorites for our destruction.
JPSand ye murmured in your tents, and said: 'Because the LORD hated us, He hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.
ASVand ye murmured in your tents, and said, Because Jehovah hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.
DRAYou murmured in your tents, and said: The Lord hateth us, and therefore he hath brought us out of the land of Egypt, that he might deliver us into the hand of the Amorrhite, and destroy us.
YLTand murmur in your tents, and say, In Jehovah's hating us He hath brought us out of the land of Egypt, to give us into the hand of the Amorite — to destroy us;
Drbyand ye murmured in your tents, and said, Because Jehovah hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.
RVand ye murmured in your tents, and said, Because the LORD hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.
WbstrAnd ye murmured in your tents, and said, Because the LORD hated us, he hath brought us forth from the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.
KJB-1769And ye murmured in your tents, and said, Because the LORD hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us. (And ye/you_all murmured in your tents, and said, Because the LORD hated us, he hath/has brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us. )
KJB-1611And ye murmured in your tents and said, Because the LORD hated vs, he hath brought vs forth out of the land of Egypt, to deliuer vs into the hand of the Amorites, to destroy vs: (Modernised spelling is same as from KJB-1769 above, apart from punctuation)
BshpsAnd murmured in your tentes, and said: Because ye Lord hateth vs, therfore hath he brought vs out of the lande of Egypt, to deliuer vs into the hande of the Amorites, and to destroy vs. (And murmured in your tents, and said: Because ye/you_all Lord hateth us, therefore hath/has he brought us out of the land of Egypt, to deliver us into the hand of the Amorites, and to destroy us.)
GnvaAnd murmured in your tentes, and sayd, Because the Lord hated vs, therefore hath hee brought vs out of the land of Egypt, to deliuer vs into the hand of the Amorites, and to destroy vs. (And murmured in your tents, and said, Because the Lord hated us, therefore hath/has he brought us out of the land of Egypt, to deliver us into the hand of the Amorites, and to destroy us. )
Cvdland murmured in youre tentes, and sayde: Because the LORDE hateth vs, therfore hath be broughte vs out of the londe of Egipte, to delyuer vs in to the handes of the Amorites, to destroye vs. (and murmured in your(pl) tents, and said: Because the LORD hateth us, therefore hath/has be brought us out of the land of Egypt, to deliver us in to the hands of the Amorites, to destroy us.)
WyclAnd ye grutchiden in youre tabernaclis, and ye seiden, The Lord hatith vs, and herfor he ledde vs out of the lond of Egipt, that he schulde bitake vs in the hond of Ammorey, and schulde do awei vs. (And ye/you_all grutchiden in your(pl) tabernacles/tents, and ye/you_all said, The Lord hatith us, and herfor he led us out of the land of Egypt, that he should bitake us in the hand of Ammorey, and should do away us.)
Luthund murretet in euren Hütten und sprachet: Der HErr ist uns gram; darum hat er uns aus Ägyptenland geführet, daß er uns in der Amoriter Hände gäbe zu vertilgen. (and murretet in yours Hütten and sprachet: The LORD is us/to_us/ourselves gram; therefore has he us/to_us/ourselves out_of Egyptland guided, that he us/to_us/ourselves in the/of_the Amoriter hands gäbe to vertilgen.)
ClVgmurmurastis in tabernaculis vestris, atque dixistis: Odit nos Dominus, et idcirco eduxit nos de terra Ægypti, ut traderet nos in manu Amorrhæi, atque deleret. (murmurastis in tabernaculis vestris, atque dixistis: Odit we Master, and idcirco eduxit we about earth/land Ægypti, as traderet we in by_hand Amorrhæi, atque deleret. )
Here, the text uses two verbs of speaking, grumbled and said, to introduce direct speech. If it is unnatural in your language to use two verbs of speech, you could use only one. Alternate translation: “And you grumbled in your tents, saying”
and,grumbled in/on/at/with,tents,your_all's and,said in/on/at/with,hates YHWH DOM,us brought_~_out,us of,land Miʦrayim/(Egypt) to,hand_~_over DOM,us in/on/at/with,hand the=Emori to,destroy,us & (Some words not found in UHB: and,grumbled in/on/at/with,tents,your_all's and,said in/on/at/with,hates YHWH DOM,us brought_~_out,us of,land Miʦrayim/(Egypt) to,hand_~_over DOM,us in/on/at/with,hand the=Emori to,destroy,us )
If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “And you grumbled in your tents. You claimed that Yahweh hates you and brought you from the land of Egypt to give you into the hand of the Amorites. You asked me how you could go up, and you told me that your brothers had caused your heart to melt”
Here, the Israelites are using the possessive form to describe the hatred that they believe Yahweh is showing towards them. If your language would not use the possessive form for this, you could use a verb to show how hatred and Yahweh are related. Alternate translation: “Since Yahweh hates us,”
If your language does not use an abstract noun for the idea of hatred, you could express the same idea in another way. Alternate translation: “Since Yahweh hates us”
After the Israelites received the law on Mount Sinai, which may have been located at Khashm et-Tarif (see also “The Route of the Exodus”), they traveled to Kadesh-barnea, a distance that took eleven days “by the way of Mount Seir” (Deuteronomy 1:2). The phrase “by the way of Mount Seir” suggests that more than one route existed between Mount Sinai and Kadesh, as shown here, but the road the Israelites took probably ran alongside the mountainous region of Seir. This route would have offered greater access to water from wells, natural springs, and seasonal streams flowing from the hills of Seir–a critical necessity for a large group traveling through this very arid region. Nearly every location identified on this map was essentially a small community centered around one of these life-enabling sources of water. After reaching Kadesh in the wilderness of Zin, the Israelites prepared to enter Canaan by sending spies to scout out the land. But when ten of the twelve spies brought back news about the strength of the Canaanites, the people became afraid to enter the land, so the Lord punished them by condemning them to travel in the wilderness for forty years until that generation died off. Some Israelites repented and tried to enter the land, but they were beaten back to Hormah by the Amalekites and Canaanites. So for forty years the Israelites traveled from place to place, probably in the general area of Kadesh-barnea, though very few locations mentioned are able to be established with much certainty. As the forty years of traveling drew to a close, the Israelites prepared again to travel to Canaan by requesting permission from the king of Edom to pass through his land. When the king refused, the Israelites “turned away” from the Edomites and set out from Kadesh to travel to Mount Hor. The Jewish historian Josephus located Mount Hor at Jebel Nebi Harun, a very tall mountain in eastern Edom, but this has been rejected by many scholars in favor of other sites such as Jebel Madeira to the northeast of Kadesh. This author is convinced, however, that any candidate for Mount Hor must be sought to the south of Kadesh-barnea. Numbers 33:30 and Deuteronomy 10:6 mention that, during their wilderness travels, the Israelites camped at Moseroth/Moserah, which was apparently located at Mount Hor, since both Moseroth/Moserah and Mount Hor are cited as the place where Aaron died (Numbers 21:29-29; 33:37-39; Deuteronomy 10:6-9). It is difficult to envision the Israelites traveling back to the edge of Canaan after suffering defeat there the last time they attempted to enter the land. These same passages also note that after their stay at Moseroth/Moserah the Israelites traveled to Hor-haggidgad/Gudgodah (probably located along the Wadi Khadakhid) and then to Jotbathah, with no mention of passing through Kadesh, which they would have had to do if Mount Hor was north of Kadesh (since they were avoiding the land of Edom). Also, in Deuteronomy 2:1 Moses says that after the Israelites left Kadesh, “we journeyed back into the wilderness, in the direction of the Red Sea, as the Lord had told me and skirted Mount Seir for many days,” and Aaron’s death on Mount Hor fits best during this time. Similarly, Numbers 21:4 says “from Mount Hor they set out by the way to the Red Sea, to go around the land of Edom,” but there would have been no way to the Red Sea around the land of Edom if Mount Hor were located northeast of Kadesh. One element of the wilderness narratives that appears to favor a northeast location for Mount Hor, however, is the story of the king of Arad, which the book of Numbers (chapters 21 and 33) places immediately after the death of Aaron on Mount Hor. At first glance, the narrative seems to imply that the king attacked the Israelites at Mount Hor, which fits better with a northern location. Yet, it is also possible that the story is simply noting that it was after the Israelites’ arrival at Mount Hor that the king of Arad first learned of the Israelites’ renewed intentions to enter Canaan, perhaps as a result of their request to pass through Edom. But it may have been later that the king of Arad actually engaged them in battle, perhaps as they were passing north of Zalmonah and appeared to be ready to enter Canaan by way of Arad (see Numbers 33:41-42 and the map “The Journey to Abel-shittim”). For these reasons, this author believes that Har Karkom is the best candidate for the location of Mount Hor. The site is appropriately located at the edge of Seir and along the way to the Red Sea. This site’s role as an ancient cultic center is also well established. Perhaps Aaron’s priestly duties and authority in Israel had grown out of a similar role he had previously held at Mount Hor (see also Numbers 12:1-2; Deuteronomy 33:2; Judges 5:4-5), where he was eventually buried.
