Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, blue:Elohim, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXΚαὶ ἐλάβοσαν ἐν ταῖς χερσὶν αὐτῶν ἀπὸ τοῦ καρποῦ τῆς γῆς, καὶ κατήνεγκαν πρὸς ὑμᾶς, καὶ ἔλεγον, Ἀγαθὴ ἡ γῆ, ἣν Κύριος ὁ Θεὸς ἡμῶν δίδωσιν ἡμῖν. (Kai elabosan en tais ⱪersin autōn apo tou karpou taʸs gaʸs, kai kataʸnegkan pros humas, kai elegon, Agathaʸ haʸ gaʸ, haʸn Kurios ho Theos haʸmōn didōsin haʸmin. )
BrTrAnd they took in their hands of the fruit of the land, and brought it to you, and said, The land is good which the Lord our God gives us.
ULTAnd they took with their hands from the fruit of the land and brought it down to us. And they returned to us a word and said, ‘Good is the land that Yahweh our God is giving to us.’
USTThey picked some of the fruit that they found there and brought it to us. They reported that the land that Yahweh our God was giving to us was very good.
BSBThey took some of the fruit of the land in their hands, carried it down to us, and brought us word: “It is a good land that the LORD our God is giving us.”
WEBBEThey took some of the fruit of the land in their hands and brought it down to us, and brought us word again, and said, “It is a good land which the LORD our God gives to us.”
NETThen they took some of the produce of the land and carried it back down to us. They also brought a report to us, saying, “The land that the Lord our God is about to give us is good.”
LSVand they take in their hand from the fruit of the land, and bring [it] down to us, and bring us back word, and say, The land is good which our God YHWH is giving to us.
FBVThey brought back some of the country's fruit, carrying it down to us, and gave us the report: “The Lord our God is giving us good land.”
T4TThey picked some of the fruit that they found there and brought it to us. They reported that the land that Yahweh our God was giving to us is very good/fertile.”
LEBThey took in their hands[fn] some of the fruit[fn] of the land, and they brought it down to us, and they brought to us back a report,[fn] and they said, ‘The land that Yahweh our God is giving to us is good.’
BBEAnd taking in their hands some of the fruit of the land, they came down again to us, and gave us their account, saying, It is a good land which the Lord our God is giving us.
JPSAnd they took of the fruit of the land in their hands, and brought it down unto us, and brought us back word, and said: 'Good is the land which the LORD our God giveth unto us.'
ASVAnd they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, and said, It is a good land which Jehovah our God giveth unto us.
DRATaking of the fruits thereof, to shew its fertility, they brought them to us, and said: The land is good, which the Lord our God will give us.
YLTand they take with their hand of the fruit of the land, and bring down unto us, and bring us back word, and say, Good is the land which Jehovah our God is giving to us.
DrbyAnd they took of the fruit of the land in their hand, and brought it down unto us, and brought us answer, and said, The land is good that Jehovah our [fn]God hath given us.
RVAnd they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, and said, It is a good land which the LORD our God giveth unto us.
WbstrAnd they took of the fruit of the land in their hands, and brought it down to us, and brought us word again, and said, It is a good land which the LORD our God doth give us.
KJB-1769And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, and said, It is a good land which the LORD our God doth give us.
KJB-1611And they tooke of the fruit of the land in their handes, and brought it downe vnto vs, and brought vs worde againe, and said, It is a good lande which the LORD our God doeth giue vs. (And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, and said, It is a good land which the LORD our God doeth give us.)
BshpsAnd toke of the lande in their handes, and brought it vnto vs, and brought vs word agayne, and sayd: It is a good lande whiche the Lorde our God doth geue vs. (And took of the land in their hands, and brought it unto us, and brought us word again, and said: It is a good land which the Lord our God doth give us.)
GnvaAnd tooke of the fruite of the land in their hands, and brought it vnto vs, and brought vs worde againe, and sayd, It is a good land, which the Lord our God doeth giue vs. (And took of the fruit of the land in their hands, and brought it unto us, and brought us word again, and said, It is a good land, which the Lord our God doeth give us. )
Cvdland toke of the frute of ye londe with the, and broughte it downe vnto vs, and broughte vs worde agayne, and sayde: It is a good londe, that the LORDE oure God hath geuen vs. (and took of the fruit of ye/you_all land with them, and brought it down unto us, and brought us word again, and said: It is a good land, that the LORD our God hath/has given us.)
Wycthei token of the fruytis therof, to schewe the plentee, and brouyten `to vs, and seiden, The lond is good which oure Lord God schal yyue to vs. (thei token of the fruytis thereof, to show the plentee, and brought `to us, and said, The land is good which our Lord God shall give to us.)
Luthund nahmen der Früchte des Landes mit sich und brachten sie herab zu uns; und sagten uns wieder und sprachen: Das Land ist gut, das der HErr, unser GOtt, uns gegeben hat. (and took the/of_the Früchte the lands with itself/yourself/themselves and brought they/she/them down to uns; and saidn us/to_us/ourselves again and said: The Land is gut, the the/of_the LORD, unser God, us/to_us/ourselves given has.)
ClVgsumentes de fructibus ejus, ut ostenderent ubertatem, attulerunt ad nos, atque dixerunt: Bona est terra, quam Dominus Deus noster daturus est nobis. (sumentes about fructibus his, as ostenderent ubertatem, atthey_took to we, atque dixerunt: Bona it_is terra, how Master God noster daturus it_is nobis. )
The expression they took with their hands contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “And they took”
Here, the word took means “plucked” or “harvested.” You could include this information if that would be helpful to your readers. Alternate translation: “And they plucked”
In this verse, the word fruit is singular in form, but it refers to all the fruit of the land as a group. If it would be helpful in your language, you could say this plainly. Alternate translation: “a bit of fruit from”
Moses is speaking of news about the land as if it were a physical object that someone could return to someone else. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and report back to us about”
Here, word represents a report. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “a report”
and=they_said good the=earth/land which/who YHWH God,our giving to/for=us
If your language would not use a direct quotation inside of a direct quotation, you could translate the second direct quotation as an indirect quotation. Alternate translation: “and said that the land that Yahweh our God is giving to us is good”
After the Israelites received the law on Mount Sinai, which may have been located at Khashm et-Tarif (see also “The Route of the Exodus”), they traveled to Kadesh-barnea, a distance that took eleven days “by the way of Mount Seir” (Deuteronomy 1:2). The phrase “by the way of Mount Seir” suggests that more than one route existed between Mount Sinai and Kadesh, as shown here, but the road the Israelites took probably ran alongside the mountainous region of Seir. This route would have offered greater access to water from wells, natural springs, and seasonal streams flowing from the hills of Seir–a critical necessity for a large group traveling through this very arid region. Nearly every location identified on this map was essentially a small community centered around one of these life-enabling sources of water. After reaching Kadesh in the wilderness of Zin, the Israelites prepared to enter Canaan by sending spies to scout out the land. But when ten of the twelve spies brought back news about the strength of the Canaanites, the people became afraid to enter the land, so the Lord punished them by condemning them to travel in the wilderness for forty years until that generation died off. Some Israelites repented and tried to enter the land, but they were beaten back to Hormah by the Amalekites and Canaanites. So for forty years the Israelites traveled from place to place, probably in the general area of Kadesh-barnea, though very few locations mentioned are able to be established with much certainty. As the forty years of traveling drew to a close, the Israelites prepared again to travel to Canaan by requesting permission from the king of Edom to pass through his land. When the king refused, the Israelites “turned away” from the Edomites and set out from Kadesh to travel to Mount Hor. The Jewish historian Josephus located Mount Hor at Jebel Nebi Harun, a very tall mountain in eastern Edom, but this has been rejected by many scholars in favor of other sites such as Jebel Madeira to the northeast of Kadesh. This author is convinced, however, that any candidate for Mount Hor must be sought to the south of Kadesh-barnea. Numbers 33:30 and Deuteronomy 10:6 mention that, during their wilderness travels, the Israelites camped at Moseroth/Moserah, which was apparently located at Mount Hor, since both Moseroth/Moserah and Mount Hor are cited as the place where Aaron died (Numbers 21:29-29; 33:37-39; Deuteronomy 10:6-9). It is difficult to envision the Israelites traveling back to the edge of Canaan after suffering defeat there the last time they attempted to enter the land. These same passages also note that after their stay at Moseroth/Moserah the Israelites traveled to Hor-haggidgad/Gudgodah (probably located along the Wadi Khadakhid) and then to Jotbathah, with no mention of passing through Kadesh, which they would have had to do if Mount Hor was north of Kadesh (since they were avoiding the land of Edom). Also, in Deuteronomy 2:1 Moses says that after the Israelites left Kadesh, “we journeyed back into the wilderness, in the direction of the Red Sea, as the Lord had told me and skirted Mount Seir for many days,” and Aaron’s death on Mount Hor fits best during this time. Similarly, Numbers 21:4 says “from Mount Hor they set out by the way to the Red Sea, to go around the land of Edom,” but there would have been no way to the Red Sea around the land of Edom if Mount Hor were located northeast of Kadesh. One element of the wilderness narratives that appears to favor a northeast location for Mount Hor, however, is the story of the king of Arad, which the book of Numbers (chapters 21 and 33) places immediately after the death of Aaron on Mount Hor. At first glance, the narrative seems to imply that the king attacked the Israelites at Mount Hor, which fits better with a northern location. Yet, it is also possible that the story is simply noting that it was after the Israelites’ arrival at Mount Hor that the king of Arad first learned of the Israelites’ renewed intentions to enter Canaan, perhaps as a result of their request to pass through Edom. But it may have been later that the king of Arad actually engaged them in battle, perhaps as they were passing north of Zalmonah and appeared to be ready to enter Canaan by way of Arad (see Numbers 33:41-42 and the map “The Journey to Abel-shittim”). For these reasons, this author believes that Har Karkom is the best candidate for the location of Mount Hor. The site is appropriately located at the edge of Seir and along the way to the Red Sea. This site’s role as an ancient cultic center is also well established. Perhaps Aaron’s priestly duties and authority in Israel had grown out of a similar role he had previously held at Mount Hor (see also Numbers 12:1-2; Deuteronomy 33:2; Judges 5:4-5), where he was eventually buried.
