Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
OEB No OEB DEU book available
WEBBE So I spoke to you, and you didn’t listen; but you rebelled against the commandment of the LORD, and were presumptuous, and went up into the hill country.
WMBB (Same as above)
NET I spoke to you, but you did not listen. Instead you rebelled against the Lord and recklessly went up to the hill country.
LSV And I speak to you, and you have not listened, and provoke the mouth of YHWH, and act proudly, and go up into the hill-country;
FBV I told you this, but you refused to listen. You defied the instructions of the Lord and arrogantly went to fight in the hill country.
T4T So I told that to your ancestors, but they would not heed what I said. They again rebelled against what Yahweh commanded them to do. Their soldiers proudly/arrogantly marched up into that hilly region.
LEB So I spoke to you, but you did not listen; you rebelled against the command of Yahweh;[fn] you behaved presumptuously, and you went up into the hill country.
BBE This I said to you, but you gave no attention and went against the orders of the Lord, and in your pride went up into the hill-country.
Moff No Moff DEU book available
JPS So I spoke unto you, and ye hearkened not; but ye rebelled against the commandment of the LORD, and were presumptuous, and went up into the hill-country.
ASV So I spake unto you, and ye hearkened not; but ye rebelled against the commandment of Jehovah, and were presumptuous, and went up into the hill-country.
DRA I spoke, and you hearkened not: but resisting the commandment of the Lord, and swelling with pride, you went up into the mountain.
YLT 'And I speak unto you, and ye have not hearkened, and provoke the mouth of Jehovah, and act proudly, and go up into the hill-country;
Drby And I spoke unto you, but ye would not hear, and ye rebelled against the word of Jehovah, and acted presumptuously, and went up the hill.
RV So I spake unto you, and ye hearkened not; but ye rebelled against the commandment of the LORD, and were presumptuous, and went up into the mountain.
Wbstr So I spoke to you; and ye would not hear, but rebelled against the commandment of the LORD, and presumptuously ascended the hill.
KJB-1769 So I spake unto you; and ye would not hear, but rebelled against the commandment of the LORD, and went presumptuously up into the hill.[fn]
(So I spake unto you; and ye/you_all would not hear, but rebelled against the commandment of the LORD, and went presumptuously up into the hill. )
KJB-1611 So I spake vnto you, and you would not heare, but rebelled against the commandement of the LORD, and [fn]went presumptuously vp into the hill.
(So I spake unto you, and you would not hear, but rebelled against the commandment of the LORD, and went presumptuously up into the hill.)
Bshps And I tolde you these thynges, & you woulde not heare, but disobayed the worde of the Lord, and went presumptuously vp into the hyll.
(And I told you these things, and you would not hear, but disobayed the word of the Lord, and went presumptuously up into the hyll.)
Gnva And when I told you, ye would not heare, but rebelled against the commandement of the Lord, and were presumptuous, and went vp into the mountaine.
(And when I told you, ye/you_all would not hear, but rebelled against the commandment of the Lord, and were presumptuous, and went up into the mountain. )
Cvdl Whan I tolde you this, ye wolde not heare, & were dishobedient vnto the worde of the LORDE, and were presumptuous, and wente vp to ye mountaines.
(When I told you this, ye/you_all would not hear, and were dishobedient unto the word of the LORD, and were presumptuous, and went up to ye/you_all mountains.)
Wyc Y spak, and ye herden not; but ye `weren aduersaries to the comaundement of the Lord, and bolnden with prijde, and stieden in to the hil.
(I spak, and ye/you_all heard not; but ye/you_all `weren adversaries to the commandment of the Lord, and bolnden with prijde, and stieden in to the hil.)
Luth Da ich euch das sagte, gehorchtet ihr nicht und wurdet ungehorsam dem Munde des HErr’s und waret vermessen und zoget hinauf aufs Gebirge.
(So I you the said, gehorchtet you/their/her not and wurdet ungehorsam to_him Munde the LORD’s and waret vermessen and zoget up onto Gebirge.)
ClVg Locutus sum, et non audistis: sed adversantes imperio Domini, et tumentes superbia, ascendistis in montem.
(Locutus I_am, and not/no audistis: but adversantes imperio Master, and tumentes superbia, ascendistis in montem. )
BMM BibleMapper.com Maps:
Numbers 13-14; 20-21; 33; Deuteronomy 1-2; 10:6-9
After the Israelites received the law on Mount Sinai, which may have been located at Khashm et-Tarif (see also “The Route of the Exodus”), they traveled to Kadesh-barnea, a distance that took eleven days “by the way of Mount Seir” (Deuteronomy 1:2). The phrase “by the way of Mount Seir” suggests that more than one route existed between Mount Sinai and Kadesh, as shown here, but the road the Israelites took probably ran alongside the mountainous region of Seir. This route would have offered greater access to water from wells, natural springs, and seasonal streams flowing from the hills of Seir–a critical necessity for a large group traveling through this very arid region. Nearly every location identified on this map was essentially a small community centered around one of these life-enabling sources of water. After reaching Kadesh in the wilderness of Zin, the Israelites prepared to enter Canaan by sending spies to scout out the land. But when ten of the twelve spies brought back news about the strength of the Canaanites, the people became afraid to enter the land, so the Lord punished them by condemning them to travel in the wilderness for forty years until that generation died off. Some Israelites repented and tried to enter the land, but they were beaten back to Hormah by the Amalekites and Canaanites. So for forty years the Israelites traveled from place to place, probably in the general area of Kadesh-barnea, though very few locations mentioned are able to be established with much certainty. As the forty years of traveling drew to a close, the Israelites prepared again to travel to Canaan by requesting permission from the king of Edom to pass through his land. When the king refused, the Israelites “turned away” from the Edomites and set out from Kadesh to travel to Mount Hor. The Jewish historian Josephus located Mount Hor at Jebel Nebi Harun, a very tall mountain in eastern Edom, but this has been rejected by many scholars in favor of other sites such as Jebel Madeira to the northeast of Kadesh. This author is convinced, however, that any candidate for Mount Hor must be sought to the south of Kadesh-barnea. Numbers 33:30 and Deuteronomy 10:6 mention that, during their wilderness travels, the Israelites camped at Moseroth/Moserah, which was apparently located at Mount Hor, since both Moseroth/Moserah and Mount Hor are cited as the place where Aaron died (Numbers 21:29-29; 33:37-39; Deuteronomy 10:6-9). It is difficult to envision the Israelites traveling back to the edge of Canaan after suffering defeat there the last time they attempted to enter the land. These same passages also note that after their stay at Moseroth/Moserah the Israelites traveled to Hor-haggidgad/Gudgodah (probably located along the Wadi Khadakhid) and then to Jotbathah, with no mention of passing through Kadesh, which they would have had to do if Mount Hor was north of Kadesh (since they were avoiding the land of Edom). Also, in Deuteronomy 2:1 Moses says that after the Israelites left Kadesh, “we journeyed back into the wilderness, in the direction of the Red Sea, as the Lord had told me and skirted Mount Seir for many days,” and Aaron’s death on Mount Hor fits best during this time. Similarly, Numbers 21:4 says “from Mount Hor they set out by the way to the Red Sea, to go around the land of Edom,” but there would have been no way to the Red Sea around the land of Edom if Mount Hor were located northeast of Kadesh. One element of the wilderness narratives that appears to favor a northeast location for Mount Hor, however, is the story of the king of Arad, which the book of Numbers (chapters 21 and 33) places immediately after the death of Aaron on Mount Hor. At first glance, the narrative seems to imply that the king attacked the Israelites at Mount Hor, which fits better with a northern location. Yet, it is also possible that the story is simply noting that it was after the Israelites’ arrival at Mount Hor that the king of Arad first learned of the Israelites’ renewed intentions to enter Canaan, perhaps as a result of their request to pass through Edom. But it may have been later that the king of Arad actually engaged them in battle, perhaps as they were passing north of Zalmonah and appeared to be ready to enter Canaan by way of Arad (see Numbers 33:41-42 and the map “The Journey to Abel-shittim”). For these reasons, this author believes that Har Karkom is the best candidate for the location of Mount Hor. The site is appropriately located at the edge of Seir and along the way to the Red Sea. This site’s role as an ancient cultic center is also well established. Perhaps Aaron’s priestly duties and authority in Israel had grown out of a similar role he had previously held at Mount Hor (see also Numbers 12:1-2; Deuteronomy 33:2; Judges 5:4-5), where he was eventually buried.