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parallelVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Exo Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40
Exo 7 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) So go to Far’oh. Listen, every morning he goes down to the river, so station yourself to meet him on the bank. Take the staff with you that turned into a snake,
OET-LV Go to Farˊoh in/on/at/with_morning there [he_is]_going_out the_water_to and_wait to_meet_him on the_bank the_Nile and_the_staff which it_was_changed into_snake you_will_take in/on/at/with_hand_your.
UHB לֵ֣ךְ אֶל־פַּרְעֹ֞ה בַּבֹּ֗קֶר הִנֵּה֙ יֹצֵ֣א הַמַּ֔יְמָה וְנִצַּבְתָּ֥ לִקְרָאת֖וֹ עַל־שְׂפַ֣ת הַיְאֹ֑ר וְהַמַּטֶּ֛ה אֲשֶׁר־נֶהְפַּ֥ךְ לְנָחָ֖שׁ תִּקַּ֥ח בְּיָדֶֽךָ׃ ‡
(lēk ʼel-parˊoh baboqer hinnēh yoʦēʼ hammaymāh vəniʦʦaⱱtā liqərāʼtō ˊal-səfat hayəʼor vəhammaţţeh ʼₐsher-nehpak lənāḩāsh tiqqaḩ bəyādekā.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Βάδισον πρὸς Φαραὼ τὸ πρωΐ· ἰδοὺ αὐτὸς ἐκπορεύεται ἐπὶ τὸ ὕδωρ, καὶ ἔσῃ συναντῶν αὐτῷ ἐπὶ τὸ χεῖλος τοῦ ποταμοῦ· καὶ τὴν ῥάβδον τὴν στραφεῖσαν εἰς ὄφιν λήψῃ ἐν τῇ χειρί σου.
(Badison pros Faraō to prōi; idou autos ekporeuetai epi to hudōr, kai esaʸ sunantōn autōi epi to ⱪeilos tou potamou; kai taʸn ɽabdon taʸn strafeisan eis ofin laʸpsaʸ en taʸ ⱪeiri sou. )
BrTr Go to Pharao early in the morning: behold, he goes forth to the water; and thou shalt meet him on the bank of the river, and thou shalt take in thine hand the rod that was turned into a serpent.
ULT Go to Pharaoh. Behold, in the morning he goes out to the water, so station yourself to meet him on the edge of the river. And take in your hand the staff that turned into a snake.
UST So go meet him as he is going down to the Nile River in the morning. Wait for him on the riverbank. Take with you the staff that became a snake.
BSB Go to Pharaoh in the morning as you see him walking out to the water. Wait on the bank of the Nile to meet him, and take in your hand the staff that was changed into a snake.
OEB No OEB EXO book available
WEBBE Go to Pharaoh in the morning. Behold, he is going out to the water. You shall stand by the river’s bank to meet him. You shall take the rod which was turned to a serpent in your hand.
WMBB (Same as above)
NET Go to Pharaoh in the morning when he goes out to the water. Position yourself to meet him by the edge of the Nile, and take in your hand the staff that was turned into a snake.
LSV go to Pharaoh in the morning, behold, he is going out to the water, and you have stood to meet him by the edge of the River, and the rod which was turned to a serpent you take in your hand,
FBV So tomorrow morning go to Pharaoh as he walks down to the river. Wait to meet him on the bank of the Nile. Take with you the walking stick that turned into a snake.
T4T So tomorrow morning, go to him as he is going down to the Nile River to bathe. Wait for him at the riverbank. When he comes out of the water, show him the stick, the one which became a snake.
LEB Go to Pharaoh in the morning. Look, he is going out to the water, and you must wait to meet him on the bank of the Nile, and you must take in your hand the staff that was changed into a snake.
BBE Go to Pharaoh in the morning; when he goes out to the water, you will be waiting for him by the edge of the Nile, with the rod which was turned into a snake in your hand;
Moff No Moff EXO book available
JPS Get thee unto Pharaoh in the morning; lo, he goeth out unto the water; and thou shalt stand by the river's brink to meet him; and the rod which was turned to a serpent shalt thou take in thy hand.
ASV Get thee unto Pharaoh in the morning; lo, he goeth out unto the water; and thou shalt stand by the river’s brink to meet him; and the rod which was turned to a serpent shalt thou take in thy hand.
DRA Go to him in the morning, behold he will go out to the waters: and thou shalt stand to meet him on the bank of the river: and thou shalt take in thy hand the rod that was turned into a serpent.
YLT go unto Pharaoh in the morning, lo, he is going out to the water, and thou hast stood to meet him by the edge of the River, and the rod which was turned to a serpent thou dost take in thy hand,
Drby Go unto Pharaoh in the morning — behold, he will go out unto the water — and take thy stand by the bank of the river in front of him; and take in thy hand the staff that was turned into a serpent.
RV Get thee unto Pharaoh in the morning; lo, he goeth out unto the water; and thou shalt stand by the river’s brink to meet him; and the rod which was turned to a serpent shalt thou take in thine hand.
Wbstr Go to Pharaoh in the morning; lo, he goeth out to the water, and thou shalt stand by the river's brink against he cometh; and the rod which was turned to a serpent shalt thou take in thy hand.
KJB-1769 Get thee unto Pharaoh in the morning; lo, he goeth out unto the water; and thou shalt stand by the river’s brink against he come; and the rod which was turned to a serpent shalt thou take in thine hand.
(Get thee/you unto Pharaoh in the morning; lo, he goeth/goes out unto the water; and thou/you shalt stand by the river’s brink against he come; and the rod which was turned to a serpent shalt thou/you take in thine/your hand. )
KJB-1611 Get thee vnto Pharaoh in the morning, loe, he goeth out vnto the water, and thou shalt stand by the riuers brinke, against hee come: and the rod which was turned to a serpent, shalt thou take in thine hand.
(Get thee/you unto Pharaoh in the morning, lo, he goeth/goes out unto the water, and thou/you shalt stand by the rivers brinke, against he come: and the rod which was turned to a serpent, shalt thou/you take in thine/your hand.)
Bshps Get thee vnto Pharao in the morning, loe, he wyll come vnto the water, and thou shalt stand vpo the ryuers brincke agaynst he come: and the rodde whiche was turned to a serpent, shalt thou take in thyne hande:
(Get thee/you unto Pharaoh in the morning, lo, he will come unto the water, and thou/you shalt stand upo the rivers brincke against he come: and the rod/staff which was turned to a serpent, shalt thou/you take in thine/your hande:)
Gnva Goe vnto Pharaoh in the morning, (loe, he will come forth vnto the water) and thou shalt stand and meete him by the riuers brinke, and the rod, which was turned into a serpent, shalt thou take in thine hand.
(Go unto Pharaoh in the morning, (loe, he will come forth unto the water) and thou/you shalt stand and meet him by the rivers brinke, and the rod, which was turned into a serpent, shalt thou/you take in thine/your hand. )
Cvdl Get ye vnto Pharao in the mornynge, beholde, he shal come vnto ye water, mete thou him vpo the waters brynke, & take ye staff which turned to a serpet, in thine hande,
(Get ye/you_all unto Pharaoh in the morning, behold, he shall come unto ye/you_all water, meet thou/you him upo the waters brynke, and take ye/you_all staff which turned to a serpet, in thine/your hand,)
Wycl go thou to hym eerli; lo! he schal go out to the watris, and thou schalt stonde in the comyng of hym on the brynke of the flood; and thou schalt take in thin honde the yerde, that was turned into a dragoun,
(go thou/you to him early; lo! he shall go out to the waters, and thou/you shalt stand in the commong of him on the brynke of the flood; and thou/you shalt take in thin hand the yerde, that was turned into a dragoun,)
Luth Gehe hin zu Pharao morgen. Siehe, er wird ans Wasser gehen; so tritt gegen ihm an das Ufer des Wassers und nimm den Stab in deine Hand, der zur Schlange ward,
(Gehe there to Pharao morgen. See, he becomes ans water go; so tritt gegen him at the Ufer the waters and nimm the Stab in your Hand, the/of_the to Schlange ward,)
ClVg Vade ad eum mane, ecce egredietur ad aquas: et stabis in occursum ejus super ripam fluminis: et virgam quæ conversa est in draconem, tolles in manu tua.[fn]
(Vade to him mane, behold egredietur to waters: and stabis in occursum his over ripam fluminis: and rod/staffm which conversa it_is in draconem, tolles in by_hand your. )
7.15 Vade ad eum mane, ecce egredietur, etc. ORIG. hom. 4. Primo quidem non intrat Moses ad Pharaonem, sed occurrit ei exeunti ad aquas; postea vero intrat; post hæc nec intrat, sed accersitus accedit: quia sive nobis in verbo Dei et assertione religionis certamen est cum Pharaone, sive obsessas ab eo animas eripere conamur, et est in nobis in disputatione luctamen, non prima fronte ingredi debemus ad ultima quæstionum loca, sed occurrendum est nobis adversario, et ad aquas suas, id est, auctoritates gentium philosophorum, ut ipsos primo arguamus et errasse doceamus; deinde ingrediendum ad interiora certaminis. Dicit enim Dominus: Nisi quis prius alligaverit fortem, non potestintrare in domum ejus et vasa ejus diripere Marc. 12.. Prius ergo ligandus est fortis et quæstionum vinculis constringendus, et ita intrœundum ad diripienda vasa. et liberandas animas quas deceptione et fraude possederat. Quod cum sæpius fecerimus, et steterimus contra ipsum, succincti scilicet lumbos in veritate, et stantes in Domino, et viriliter agentes, artifex antiquus et callidus victum se simulabit et cedere, ut negligentiores nos faciat ad certamen. Pœnitentiam quoque simulabit, deprecabitur nos discedere, sed non longe: vult nos aliqua parte sibi esse vicinos. Sed nisi ab eo longius recedamus, et mare transeamus, et dicamus cogitatione, locutione, et opere: Quantum distat ortus ab occidente, tantum fecit a nobis iniquitates nostras, salvi esse non possumus. Oremus ergo misericordiam Dei, ut et nos eripiat de terra Ægypti, de potestate tenebrarum, et Pharaonem cum exercitu suo tanquam plumbum demergat in aqua vehementissima. Nos autem liberati cum gaudio et exsultatione hymnum cantemus Domino. Gloriose enim honorificatus est, etc. ISID. Plagæ in Ægypto corporaliter gestæ sunt, sed in nobis spiritualiter geruntur. Ægyptus enim sæculi forma est.
7.15 Vade to him mane, behold egredietur, etc. ORIG. hom. 4. Primo indeed not/no intrat Moses to Pharaonem, but occurrit to_him exeunti to waters; postea vero intrat; after these_things but_not intrat, but accersitus accedit: because if/or us in verbo of_God and assertione religionis certamen it_is when/with Pharaone, if/or obsessas away eo animas eripere conamur, and it_is in us in disputatione luctamen, not/no the_first fronte ingredi debemus to ultima quæstionum loca, but occurrendum it_is us adversario, and to waters suas, id it_is, auctoritates gentium philosophorum, as themselves primo arguamus and errasse doceamus; deinde ingrediendum to interiora certaminis. Dicit because Master: Nisi who/any first/before alligaverit fortem, not/no potestintrare in home his and vasa his diripere Marc. 12.. Prius therefore ligandus it_is fortis and quæstionum vinculis constringendus, and ita intrœundum to diripienda vasa. and liberandas animas which deceptione and fraude possederat. That when/with sæpius fecerimus, and steterimus on_the_contrary ipsum, succincti scilicet lumbos in veritate, and stantes in Master, and viriliter agentes, artifex antiquus and callidus victum se simulabit and cedere, as negligentiores we let_him_do to certamen. Pœnitentiam too simulabit, deprecabitur we discedere, but not/no longe: vult we aliqua in_part/partly sibi esse vicinos. But nisi away eo longius recedamus, and the_sea transeamus, and dicamus cogitatione, locutione, and opere: Quantum distat ortus away occidente, only he_did from us iniquitates nostras, salvi esse not/no possumus. Oremus therefore misericordiam of_God, as and we eripiat about earth/land Ægypti, about potestate tenebrarum, and Pharaonem when/with exercitu his_own tanquam plumbum demergat in water vehementissima. Nos however liberati when/with gaudio and exsultatione hymnum cantemus Master. Gloriose because honorificatus it_is, etc. ISID. Plagæ in Ægypto corporaliter gestæ are, but in us spiritualiter geruntur. Ægyptus because sæculi forma it_is.
7:14-25 The first plague was the plague on the Nile, when the whole river turned to blood (7:20). The Egyptians correctly understood that without the Nile there would be no life in Egypt. They worshiped the Nile as the Mother of Egypt, but God showed that life is his to give or withhold.
הִנֵּה֙
see/lo/see!
Behold is used to draw attention to information that follows.
יֹצֵ֣א הַמַּ֔יְמָה
going_out the,water,to
There are various theories as to what Pharaoh would go down to the Nile to do, but there is no need to speculate or specify in the translation.