EZE 16:23 Parallel Verse View

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Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Καὶ ἐγένετο μετὰ πάσας τὰς κακίας σου, λέγει Κύριος,
(Kai egeneto meta pasas tas kakias sou, legei Kurios, )

ULT Woe! Woe to you!—this is the Lord Yahweh’s declaration—therefore, in addition to all this wickedness,

UST So I, Yahweh the Lord, declare that terrible things will happen to you. In addition to all the other wicked things that you did,

BSB § Woe! Woe to you, declares the Lord GOD. And in addition to all your other wickedness,

OEB And it is come to pass after all thy wickedness’ (woe, woe to thee! is the oracle of Jehovah),

WEBBE “‘“It has happened after all your wickedness—woe, woe to you!” says the Lord GOD—

WMBB (Same as above)

NET “‘After all of your evil – “Woe! Woe to you!” declares the sovereign Lord –

LSV And it comes to pass, after all your wickedness
(Woe, woe, to you—a declaration of Lord YHWH),

FBV Disaster is coming! Disaster is coming on you, declares the Lord God. As well as all the other evil things you did,

T4T So I, Yahweh the Lord, declare that terrible things will happen to you. In addition to all the other wicked things that you did,

LEB “ ‘And then after all of your evil! Woe, woe, to you!’ declares[fn] the Lord Yahweh.

16:23 Literally “declaration of”

BBE And it came about, after all your evil-doing, says the Lord,

Moff No Moff EZE book available

JPS And it came to pass after all thy wickedness — woe, woe unto thee! saith the Lord GOD —

ASV And it is come to pass after all thy wickedness (woe, woe unto thee! saith the Lord Jehovah),

DRA And it came to pass after all thy wickedness (woe, woe to thee, saith the Lord God)

YLT And it cometh to pass, after all thy wickedness, (Woe, woe, to thee — an affirmation of the Lord Jehovah),

Drby And it came to pass after all thy wickedness (woe, woe unto thee! saith the Lord Jehovah),

RV And it is come to pass after all thy wickedness, (woe, woe unto thee! saith the Lord GOD,)

Wbstr And it came to pass after all thy wickedness, (woe, woe to thee! saith the Lord GOD;)

KJB-1769 And it came to pass after all thy wickedness, (woe, woe unto thee! saith the Lord GOD;)
(And it came to pass after all thy/your wickedness, (woe, woe unto thee! saith/says the Lord GOD;) )

KJB-1611 And it came to passe after all thy wickednesse (woe, woe vnto thee, saith the LORD God.)
(And it came to pass after all thy/your wickedness (woe, woe unto thee/you, saith/says the LORD God.))

Bshps After all these thy wickednesses, (wo wo vnto thee, saith the Lorde God.)
(After all these thy/your wickednesss, (wo woe unto thee/you, saith/says the Lord God.))

Gnva And beside all thy wickednes (wo, wo vnto thee, saith the Lord God)
(And beside all thy/your wickedness (wo, woe unto thee/you, saith/says the Lord God) )

Cvdl After all these thy wickednesses (wo wo vnto the, saieth ye LORDE)
(After all these thy/your wickednesss (wo woe unto them, saith/says ye/you_all LORD))

Wycl And after al thi malice, wo, wo bifelle to thee, seith the Lord God.
(And after all thy/your malice, wo, woe bifelle to thee/you, saith/says the Lord God.)

Luth Über alle diese deine Bosheit (ach, wehe, wehe dir!), spricht der HErr HErr,
(Über all this/these your Bosheit (ach, wehe, wehe dir!), says the/of_the LORD LORD,)

ClVg Et accidit post omnem malitiam tuam (væ, væ tibi ! ait Dominus Deus),
(And accidit after omnem malitiam tuam (væ, væ to_you ! he_said Master God), )

TSN Tyndale Study Notes:

16:1-63 Jerusalem is exposed as a wanton prostitute. Even in the relatively mild form of the English translation, ch 16 is hard to read, and it was at least as shocking in the ancient context. Ezekiel was graphically communicating the full ugliness and offensiveness of Judah’s sin. He refused to be polite when discussing his people’s depravity. In fact, his refusal to tone down the offensiveness of Jerusalem’s sin is precisely the point of the passage. The offensive nature of the portrayal was critical to its effectiveness because Ezekiel’s hearers could understand that God’s awful judgment upon them was justified only if they first understood the magnitude of their sin in his sight. A less graphic presentation would not have adequately communicated this message.

Parallel EZE 16:23