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OET OET-RV OET-LV ULT UST BSB MSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV SLT Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Topics Parallel Interlinear Reference Dictionary Search
ParallelVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD 1 YHN 2 YHN 3 YHN REV
1 Ki Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22
1 Ki 3 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V24 V25 V26 V27 V28
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance to us=normal (All still tentative.)
OET (OET-RV) The king spoke, “So both of you are claiming that your baby is the one that’s alive and that the dead one belongs to the other.”
OET-LV And_he/it_said the_king this_one is_saying this son_of_my the_alive and_son_of_your the_dead and_the_other is_saying no if/because son_of_your the_dead and_son_of_my the_living.
UHB וַיֹּ֣אמֶר הַמֶּ֔לֶךְ זֹ֣את אֹמֶ֔רֶת זֶה־בְּנִ֥י הַחַ֖י וּבְנֵ֣ךְ הַמֵּ֑ת וְזֹ֤את אֹמֶ֨רֶת֙ לֹ֣א כִ֔י בְּנֵ֥ךְ הַמֵּ֖ת וּבְנִ֥י הֶחָֽי׃פ ‡
(vayyoʼmer hammelek zoʼt ʼomeret zeh-bəniy haḩay ūⱱənēk hammēt vəzoʼt ʼomeret loʼ kiy bənēk hammēt ūⱱəniy heḩāy.◊)
Key: khaki:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Καὶ εἶπεν ὁ βασιλεὺς αὐταῖς, σὺ λέγεις, οὗτος ὁ υἱός μου ὁ ζῶν, καὶ ὁ υἱὸς ταύτης ὁ τεθνηκώς· καὶ σὺ λέγεις, οὐχί, ἀλλὰ ὁ υἱός μου ὁ ζῶν, καὶ ὁ υἱός σου ὁ τεθνηκώς.
(Kai eipen ho basileus autais, su legeis, houtos ho huios mou ho zōn, kai ho huios tautaʸs ho tethnaʸkōs; kai su legeis, ouⱪi, alla ho huios mou ho zōn, kai ho huios sou ho tethnaʸkōs. )
BrTr And the king said to them, Thou sayest, This is my son, even the living one, and this woman's son is the dead one: and thou sayest, No, but the living is my son, and the dead is thy son.
ULT And the king said, “This one says, ‘This is my son, the living one, and your son is the dead one,’ but this one says, ‘No, but your son is the dead one, and my son is the living one.’ ”
UST Then the king said, “Both of you are saying, ‘My baby is the one that is alive and the one that is dead is yours.’ ”
BSB Then the king replied, “This woman says, My son is alive and yours is dead,’ but that woman says, ‘No, your son is dead and mine is alive.’ ”
MSB (Same as above)
OEB Then the king said, ‘This one says, “This is my son, the living, and your son is the dead.” And the other says, “No; but your son is the dead, and my son is the living!’
WEBBE Then the king said, “One says, ‘This is my son who lives, and your son is the dead one;’ and the other says, ‘No! But your son is the dead one, and my son is the living one.’ ”
WMBB (Same as above)
NET The king said, “One says, ‘My son is alive; your son is dead,’ while the other says, ‘No, your son is dead; my son is alive.’ ”
LSV And the king says, “This [one] says, This [is] my son, the living, and your son [is] the dead; and that [one] says, No, but your son [is] the dead, and my son the living.”
FBV The king intervened, saying, “So this woman says ‘My son is the one that's alive. Your son is the one that's dead,’ while the other woman says, ‘No! Your son is the one that's dead. My son is the one that's alive.’ ”
T4T Then the king said, “Both of you are saying, ‘My baby is the one that is alive and the one that is dead is yours.’ ”
LEB No LEB 1 KI book available
BBE Then the king said, One says, The living child is my son, and yours is the dead: and the other says, Not so; but your son is the dead one and mine is the living.
Moff No Moff 1 KI book available
JPS Then said the king: 'The one saith: This is my son that liveth, and thy son is the dead; and the other saith: Nay; but thy son is the dead, and my son is the living.'
ASV Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living.
DRA Then said the king: The one saith, My child is alive, and thy child is dead. And the other answereth: Nay, but thy child is dead, and mine liveth.
YLT And the king saith, 'This [one] saith, This [is] my son, the living, and thy son [is] the dead; and that [one] saith, Nay, but thy son [is] the dead, and my son the living.'
Drby Then said the king, The one says, This that is living is my son, and thy son is the dead; and the other says, No, for thy son is the dead, and my son is the living.
RV Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living.
(Then said the king, The one saith/says, This is my son that liveth/lives, and thy/your son is the dead: and the other saith/says, Nay; but thy/your son is the dead, and my son is the living. )
SLT And the king will say, This says, My son the living, and thy son the dead; and this says, Nay; for thy son the dead, and my son the living.
Wbstr Then said the king, The one saith, This is my son that liveth, and thy son is the dead; and the other saith, No; but thy son is the dead, and my son is the living.
KJB-1769 Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living.
(Then said the king, The one saith/says, This is my son that liveth/lives, and thy/your son is the dead: and the other saith/says, Nay; but thy/your son is the dead, and my son is the living. )
KJB-1611 Then said the King, The one saith, This is my sonne, that liueth, and thy sonne is the dead: and the other saith Nay: but thy sonne is the dead, and my sonne is the liuing.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)
Bshps No Bshps 1 KI book available
Gnva Then sayde the King, She sayth, This that liueth is my sonne, and the dead is thy sonne: and the other sayth, Nay, but the dead is thy sonne, and the liuing is my sonne.
(Then said the King, She saith/says, This that liveth/lives is my son, and the dead is thy/your son: and the other saith/says, Nay, but the dead is thy/your son, and the living is my son. )
Cvdl No Cvdl 1 KI book available
Wycl No Wycl 1 KI book available
Luth No Luth 1 KI book available
ClVg Tunc rex ait: Hæc dicit: Filius meus vivit, et filius tuus mortuus est: et ista respondit: Non, sed filius tuus mortuus est, meus autem vivit.
(Then king he_said: This he_says: Son mine vivit, and son your dead it_is: and these_(ones) answered: Non, but son your dead it_is, mine however vivit. )
RP-GNT No RP-GNT 1 KI book available
3:16-28 Solomon’s judgment concerning the real mother of the living baby illustrates his wisdom in cases of civil jurisprudence. Chapters 4–10 illustrate his wisdom in all areas of his rule.
Solomon’s Wisdom
When God gave Solomon the opportunity to ask for anything he wanted, Solomon chose wisdom, so that he could “govern [God’s] people well and know the difference between right and wrong” (1 Kgs 3:9). In response to this unselfish choice, God granted the wisdom he desired (3:12) and the rewards of its proper use (3:13-14; 2 Chr 1:14-17).
Solomon’s subsequent behavior provided immediate evidence of his wisdom. He resolved an argument over a child with such insight that the people were “in awe of the king” (1 Kgs 3:16-28). Later, the queen of Sheba came to test him with difficult questions and found his wisdom exceeding all that she had heard about it (10:1-9). His administration (4:1-28), his diplomacy (5:1-9), his building projects (5:10–7:51), and his commerce (9:26-28; 10:14-29) all demonstrated his wisdom. Solomon accumulated vast knowledge (4:29-33) and wrote proverbs (much of the book of Proverbs), songs (Pss 72; 127), love poetry (the Song of Songs), and philosophical literature (Ecclesiastes). He used his wisdom to build the Temple (2 Chr 2:12), even as Bezalel had previously been endowed with wisdom to build the Tabernacle (Exod 31:1-3).
Jesus noted Solomon’s great wisdom and reminded his hearers that someone even greater than Solomon was among them (Matt 12:42). Jesus is the true wisdom of God in whom one can find ultimate wisdom (1 Cor 1:24). A life of wisdom is centered in Christ (1 Cor 1:18-25; Col 3:16; 2 Pet 3:18) and in Scripture (2 Tim 3:14-17).
Passages for Further Study
Exod 31:1-6; 1 Kgs 3:5-14; 3:16-28; 4:29-34; 5:2-7; 10:1-13; 2 Chr 1:7-12; Pss 72:1-20; 111:10; 127:1-5; Eccl 12:9-14; Isa 11:1-5; Jer 9:23-24; Matt 12:42; Jas 1:5