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Key: khaki:verbs, orange:accusative/object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT § But after I am raised up, I will go before you into Galilee.”
USTHowever, once God has made me alive again, I will go ahead of you to the region of Galilee and meet you there.”
BSB § But after I have risen, I will go ahead of you into Galilee.”
BLBBut I, after being raised, will go before you into Galilee."
AICNTBut after I am raised, I will go ahead of you into Galilee.”
OEBBut, after I have risen, I will go before you into Galilee.’
WEBBEBut after I am raised up, I will go before you into Galilee.”
BshpsBut after I am rysen againe, I wyll go before you into Galilee. (Modernised spelling is same as from KJB-1769 above)
GnvaBut after I am risen againe, I will go before you into Galile. (But after I am risen again, I will go before you into Galilee. )
CvdlBut after that I ryse agayne, I wil go before you in to Galile. (But after that I rise again, I will go before you in to Galilee.)
TNTBut after I am rysen ageyne I will goo before you into Galile. (But after I am risen ageyne I will go before you into Galilee. )
WyclBut aftir that Y schal rise ayen, Y schal go bifore you in to Galilee. (But after that I shall rise again, I shall go before you in to Galilee.)
LuthWenn ich aber auferstehe, will ich vor euch hingehen in Galiläa. (When I but auferstehe, will I before/in_front_of you hingehen in Galiläa.)
ClVgPostquam autem resurrexero, præcedam vos in Galilæam.[fn] (Postquam however resurrexero, præcedam you in Galilæam. )
26.32Postquam. Sicut prædixit locum passionis, sic prædicit locum resurrectionis, ut sicut sunt tristes ex passione, sic lætentur glorificati resurrectione vel visione. Præcedam vos, etc. Ut infirmitatem eorum sponsione reditus sui consolaretur.
26.32Postquam. Sicut prædixit place passionis, so prædicit place resurrectionis, as like are tristes from passione, so lætentur glorificati resurrectione or visione. Præcedam vos, etc. Ut infirmitatem their sponsione reditus sui consolaretur.
UGNTμετὰ δὲ τὸ ἐγερθῆναί με, προάξω ὑμᾶς εἰς τὴν Γαλιλαίαν. (meta de to egerthaʸnai me, proaxō humas eis taʸn Galilaian.)
SBL-GNTμετὰ δὲ τὸ ἐγερθῆναί με προάξω ὑμᾶς εἰς τὴν Γαλιλαίαν. (meta de to egerthaʸnai me proaxō humas eis taʸn Galilaian.)
TC-GNTΜετὰ δὲ τὸ ἐγερθῆναί με, προάξω ὑμᾶς εἰς τὴν Γαλιλαίαν. (Meta de to egerthaʸnai me, proaxō humas eis taʸn Galilaian. )
Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).
Here, the word raised refers to someone who died coming back to life. If it would be helpful in your language, you could use a comparable word or state the meaning plainly. Alternate translation: “I am restored to life”
If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. If you need to say who will do the action, Jesus could be implying that: (1) God will do it. Alternate translation: “God raises me up” (2) Jesus himself will do it. Alternate translation: “I raise myself up”
Here Jesus implies that once he is in Galilee, his disciples will meet him there. If it would be helpful in your language, you could make that idea more explicit. Alternate translation: “I will go ahead of you into Galilee, where you will be with me again”
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.
