Greek root word (lemma) ‘δυνατέω’ (dunateō)

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This root form (lemma) ‘δυνατέω’ is used in only one form in the Greek originals: δυνατεῖ (V-IPA3··S).

It is glossed in only one way: ‘is able’.

Have 3 uses of Greek root word (lemma) ‘dunateō’ (verb) in the Greek originals

Rom 14:4 δυνατεῖ (dunatei) IPA3··S ‘is falling he will_be_being stood but is able for the master’ SR GNT Rom 14:4 word 17

OET-LV: 4 You who are, the one judging anothers house _servant? To _his own master he _is _standing or is _falling. But he _will _be _being _stood, because/for is _able the master to _stand him. (ROM_14:4)

OET-RV: 4 Who are you to judge someone else’s house servants? Their own master will judge if they stand or fall, and they’ll stand because the master is able to help them. (ROM 14:4)

2 Cor 9:8 δυνατεῖ (dunatei) IPA3··S ‘is able and god all’ SR GNT 2 Cor 9:8 word 1

OET-LV: 8 And is _able the god all grace to _be _plentiful to you _all, in _order _that in everything always all contentment having, you _all _may _be _being _plentiful in every work good. (CO2_9:8)

OET-RV: 8 And God is able to shower generosity onto you all so that you’ll be content having everything you need, thus able to be prolific in doing good to others. (CO2 9:8)

2 Cor 13:3 δυνατεῖ (dunatei) IPA3··S ‘not is faltering but is able among you_all’ SR GNT 2 Cor 13:3 word 17

OET-LV: 3 Because proof you _all _are _seeking which in me speaking of_chosen _one /messiah, who toward you _all not is _faltering, but is _able among you _all. (CO2_13:3)

OET-RV: 3 because you’re all wanting proof that I speak from Messiah who isn’t incapable of handling you all but is quite able to do what he wants. (CO2 13:3)

Other possible lexically-related lemmas

Greek root word (lemma) ‘adunateō’ with prefix=‘a’

Have 2 uses of Greek root word (lemma) ‘adunateō’ (verb) in the Greek originals

Mat 17:20 ἀδυνατήσει (adunataʸsei) IFA3··S ‘it will_be moving and nothing will_be unattaining for you_all’ SR GNT Mat 17:20 word 36

OET-LV: 20 And he is _saying to _them: Because _of the little _faith of _you _all. For/Because truly I _am _saying to _you _all, if you _all _may _be _having faith as a_seed of _mustard, you _all _will _be _saying to_ the this _mountain: Move from _here to _there, and it _will _be _moving, and nothing will _be _unattaining for _you _all. (MAT_17:20)

OET-RV: 20 “It’s because your faith is so small,” he told them, “because I can assure you that if your faith was a big as a mustard seed, you’d be able to command a mountain to move and it would move, and then there’d be nothing that you all couldn’t do.” (MAT 17:20)

Luke 1:37 ἀδυνατήσει (adunataʸsei) IFA3··S ‘because not will_be unattaining with god every’ SR GNT Luke 1:37 word 6

OET-LV: 37 Because every message ˓will˒_ not _be _unattaining with the god. (LUK_1:37)

OET-RV: 37 because with God, his statements always come to pass.” (LUK 1:37)

Lemmas with similar glosses to ‘δυνατέω’ (dunateō)

Showing the first 50 out of 209 uses of Greek root word (lemma) ‘dunamai’ (verb) in the Greek originals

Yhn (Jhn) 1:46 Δύναται (Dunatai) IPM3··S ‘Nathanaaʸl out_of Nazaret is able any good to_be’ SR GNT Yhn 1:46 word 7

OET-LV: 46 And Nathanaaʸl said to _him: Is _able any good to _be out _of Nazaret? The Filippos is _saying to _him: Be _coming and see. (JHN_1:46)

OET-RV: 46 And Nathanael said, “Does anything good come from Nazareth?”
¶ So Philip answered, “Well, come and see for yourself.” (JHN 1:46)

Yhn (Jhn) 3:2 δύναται (dunatai) IPM3··S ‘as a teacher no_one for is able these signs to_be doing’ SR GNT Yhn 3:2 word 23

OET-LV: 2 this one came to him by _night, and said to _him: My _great_one, we _have _known that you _have _come from god as_a_teacher, because/for no _one is _able to _be _doing these the signs, what you are _doing, if the god not may _be with him. (JHN_3:2)

OET-RV: 2 went to Yeshua and said, “Teacher, we know that God has sent you as a teacher, because no one could do those kinds of miracles if God wasn’t with him.” (JHN 3:2)

Yhn (Jhn) 3:3 δύναται (dunatai) IPM3··S ‘may_be born again not he is able to see the kingdom’ SR GNT Yhn 3:3 word 18

OET-LV: 3 Yaʸsous answered and said to _him: Truly, truly, I _am _saying to _you, if anyone not may _be _born again, he _is_ not _able to _see the kingdom of_ the _god. (JHN_3:3)

OET-RV: 3 Yeshua responded, “I’ll tell you frankly that no one can get to see God’s kingdom unless he’s reborn.” (JHN 3:3)

Yhn (Jhn) 3:4 δύναται (dunatai) IPM3··S ‘him Nikodaʸmos how is able a person to_be born old’ SR GNT Yhn 3:4 word 7

OET-LV: 4 Nikodaʸmos is _saying to him: How is_ a_person _able to _be _born, being old? He _is_ not _able to _come _in into the womb of _the mother of _him secondly and to _be _born? (JHN_3:4)

OET-RV: 4 Nicodemus questioned, “How can an adult be reborn? A person can’t just return into their mother’s womb and then get born a second time!” (JHN 3:4)

Yhn (Jhn) 3:4 δύναται (dunatai) IPM3··S ‘old being not he is able into the womb’ SR GNT Yhn 3:4 word 16

OET-LV: 4 Nikodaʸmos is _saying to him: How is_ a_person _able to _be _born, being old? He _is_ not _able to _come _in into the womb of _the mother of _him secondly and to _be _born? (JHN_3:4)

OET-RV: 4 Nicodemus questioned, “How can an adult be reborn? A person can’t just return into their mother’s womb and then get born a second time!” (JHN 3:4)

Yhn (Jhn) 3:5 δύναται (dunatai) IPM3··S ‘and of spirit not he is able to come_in into the’ SR GNT Yhn 3:5 word 19

OET-LV: 5 Yaʸsous answered: Truly, truly, I _am _telling to _you, if anyone not may _be _born of water and of_spirit, he _is_ not _able to _come _in into the kingdom the of_god. (JHN_3:5)

OET-RV: 5 But Yeshua continued, “Honestly, I’m telling you: unless a person is born from both water and the spirit, they can’t enter God’s kingdom. (JHN 3:5)

Yhn (Jhn) 3:9 δύναται (dunatai) IPM3··S ‘said to him how is able these things to become’ SR GNT Yhn 3:9 word 7

OET-LV: 9 Nikodaʸmos answered and said to _him: How is_ these things _able to _become? (JHN_3:9)

OET-RV: 9 Nicodemus replied, “How can all that even happen?” (JHN 3:9)

Yhn (Jhn) 3:27 δύναται (dunatai) IPM3··S ‘and said not is able a person to_be receiving not_even’ SR GNT Yhn 3:27 word 6

OET-LV: 27 Yōannaʸs answered and said: A_person is_ not _able to _be _receiving, not _even one if not it _may _be having _been _given to _him from the heaven. (JHN_3:27)

OET-RV: 27 “None of us get anything if it’s not being given from heaven,” Yohan answered. (JHN 3:27)

Yhn (Jhn) 5:19 δύναται (dunatai) IPM3··S ‘I am saying to you_all not is able the son to_be doing’ SR GNT Yhn 5:19 word 19

OET-LV: 19 Therefore the Yaʸsous answered, and was _saying to _them: Truly, truly, I _am _saying to _you _all, the son is_ not _able to _be _doing nothing of himself, except not/lest anything may _be _seeing the father doing, because/for whatever wishfully that one may _be _doing, these things also the son likewise is _doing. (JHN_5:19)

OET-RV: 19 So Yeshua responded to them, “I want to tell you all something: The son can’t initiate anything by himself. He can only do what he sees his father doing, because whatever his father is doing, he also does things like that. (JHN 5:19)

Yhn (Jhn) 5:30 δύναμαι (dunamai) IPM1··S ‘not am being_able I to_be doing of’ SR GNT Yhn 5:30 word 2

OET-LV: 30 I am_ not _being _able to _be _doing nothing of myself, as I _am _hearing, I _am _judging, and the my the judgement is righteous, because I _am_ not _seeking the my the will, but the will of _the one having _sent me. (JHN_5:30)

OET-RV: 30 Yeshua continued explaining to the religious leaders, “I don’t do anything in isolation. Whenever I hear from him, only then do I judge and my judgement is correct and impartial because I’m not imposing my desires, but the desire of the one who sent me. (JHN 5:30)

Yhn (Jhn) 5:44 δύνασθε (dunasthe) IPM2··P ‘how are being_able you_all to believe glory’ SR GNT Yhn 5:44 word 2

OET-LV: 44 How are_ you _all _being _able to _believe, receiving glory from one _another, and you _all _are_ not _seeking the glory which is from the only? god? (JHN_5:44)

OET-RV: 44 How could you possibly believe when you just accept acclamations from each other, but don’t even seek praise from the only God. (JHN 5:44)

Yhn (Jhn) 6:44 δύναται (dunatai) IPM3··S ‘no_one is able to come to me’ SR GNT Yhn 6:44 word 2

OET-LV: 44 No _one is _able to _come to me, if not the father, the one having _sent me, may _draw him, and _I will _be _raising_ him _up the last day. (JHN_6:44)

OET-RV: 44 No one can join me unless the father who sent me attracts them, and then I’ll be bringing them back to life on that final day. (JHN 6:44)

Yhn (Jhn) 6:52 δύναται (dunatai) IPM3··S ‘Youdaiōns saying how is able this one to us to give’ SR GNT Yhn 6:52 word 12

OET-LV: 52 Therefore the Youdaiōns were _quarrelling with one _another saying: How is_ this one _able to _give to _us the flesh of _him to _eat? (JHN_6:52)

OET-RV: 52 At this point, the religious leaders began to argue with each other, “How could this man give us his flesh to eat?” (JHN 6:52)

Yhn (Jhn) 6:60 δύναται (dunatai) IPM3··S ‘message this who is able of it to_be hearing’ SR GNT Yhn 6:60 word 17

OET-LV: 60 Therefore many of the apprentices/followers having _heard of _him said, this the message is hard, who is _able to _be _hearing of _it? (JHN_6:60)

OET-RV: 60 But even many of his followers who heard it said, “This is difficult teaching—it’s too hard to take.” (JHN 6:60)

Yhn (Jhn) 6:65 δύναται (dunatai) IPM3··S ‘to you_all that no_one is able to come to me’ SR GNT Yhn 6:65 word 9

OET-LV: 65 And he _was _saying: Because _of this I _have _said to _you _all that no _one is _able to _come to me, if may _be having_ not _˓been˒_given to _him from the father. (JHN_6:65)

OET-RV: 65 so he said, “That’s why I told you that no one can come to me unless the father has given them to me.” (JHN 6:65)

Yhn (Jhn) 7:7 δύναται (dunatai) IPM3··S ‘not is able the world to_be hating’ SR GNT Yhn 7:7 word 2

OET-LV: 7 The world is_ not _able to _be _hating you _all, but it _is _hating me, because I am _testifying concerning it that the works of _it is evil. (JHN_7:7)

OET-RV: 7 All the people won’t hate you guys, but they do hate me because I teach about the evil things they are doing. (JHN 7:7)

Yhn (Jhn) 7:34 δύνασθε (dunasthe) IPM2··P ‘I you_all not are being_able to come’ SR GNT Yhn 7:34 word 13

OET-LV: 34 You _all _will _be _seeking me, and you _all_˓will˒_ not _be _finding, me and where am I you _all, are_ not _being _able to _come. (JHN_7:34)

OET-RV: 34 You’ll look for me but won’t be able to find me, and you can’t go where I’ll be going.” (JHN 7:34)

Yhn (Jhn) 7:36 δύνασθε (dunasthe) IPM2··P ‘I you_all not are being_able to come’ SR GNT Yhn 7:36 word 24

OET-LV: 36 What is the this message that he _said: You _all _will _be _seeking me, and you _all_˓will˒_ not _be _finding, me and where am I, you _all are_ not _being _able to _come? (JHN_7:36)

OET-RV: 36 And what does he mean about looking for him and not being able to find him, and not being able to go where he goes?” (JHN 7:36)

Yhn (Jhn) 8:21 δύνασθε (dunasthe) IPM2··P ‘am going you_all not are being_able to come’ SR GNT Yhn 8:21 word 26

OET-LV: 21 Therefore he _said again to _them: I am _going _away and you _all _will _be _seeking me, and you _all _will _be _dying _off in the sin of _you _all, you _all are_ not _being _able to _come where I am _going. (JHN_8:21)

OET-RV: 21 So he continued, “I will be going away and all of you will be looking for me, but you’ll all just die in your sins and won’t be able to go where I’ll be going.” (JHN 8:21)

Yhn (Jhn) 8:22 δύνασθε (dunasthe) IPM2··P ‘am going you_all not are being_able to come’ SR GNT Yhn 8:22 word 17

OET-LV: 22 Therefore were _saying the Youdaiōns: Surely _not he _will _be _killing _off himself, that he _is _saying: Where I am _going you _all, not are _being _able to _come? (JHN_8:22)

OET-RV: 22 This puzzled the Jewish teachers, “Surely he’s not going to commit suicide! What else could he mean about ‘you can’t go where I’m going to be going’?” (JHN 8:22)

Yhn (Jhn) 8:43 δύνασθε (dunasthe) IPM2··P ‘you_all are knowing because not you_all are being_able to_be hearing message my’ SR GNT Yhn 8:43 word 12

OET-LV: 43 for/because_ Why _reason you _all _are_ not _knowing the my the speech? Because you _all _are_ not _being _able to _be _hearing the my the message. (JHN_8:43)

OET-RV: 43 Why can’t you comprehend what I’m saying? The reason that you can’t stand listening to my message (JHN 8:43)

Yhn (Jhn) 9:4 δύναται (dunatai) IPM3··S ‘night when no_one is able to_be working’ SR GNT Yhn 9:4 word 21

OET-LV: 4 It _is _fitting us to _be _working the works of _the one having _sent me, until it _is day, night is _coming, when no _one is _able to _be _working. (JHN_9:4)

OET-RV: 4 as long as it’s daytime, we need to do what the one who sent us wants, but when nighttime comes, no one will be able to work. (JHN 9:4)

Yhn (Jhn) 9:16 δύναται (dunatai) IPM3··S ‘others were saying how is able a man sinful such’ SR GNT Yhn 9:16 word 27

OET-LV: 16 Therefore some of the Farisaios_party were _saying, this one the man is not from god, because he _is_ not _keeping the day _of _rest. Others were _saying: How is_ sinful a_man _able to _be _doing such signs? And was a_division among them. (JHN_9:16)

OET-RV: 16 “Well clearly that man is not from God,” some of them said, “because he doesn’t respect the Rest Day.”
¶ However others said, “But if he’s just a sinner, how could he do miracles like that?” (JHN 9:16)

Yhn (Jhn) 9:33 ἠδύνατο (aʸdunato) IIM3··S ‘from god not he was able to_be doing nothing’ SR GNT Yhn 9:33 word 11

OET-LV: 33 Except not/lest this man was from god, he _was_ not _able to _be _doing nothing. (JHN_9:33)

OET-RV: 33 If this man isn’t from God, surely he wouldn’t be able to do that!” (JHN 9:33)

Yhn (Jhn) 10:21 δύναται (dunatai) IPM3··S ‘of being_demon_possessed one not a demon is able of the blind the eyes to open_up’ SR GNT Yhn 10:21 word 17

OET-LV: 21 Others were _saying: These the sayings is not of _being _demon _possessed one. A_demon is_ not _able to _open _up the_eyes of_the_blind? (JHN_10:21)

OET-RV: 21 But others were saying, “He doesn’t sound like he’s demon-possessed. And how could a demon make a blind man see?” (JHN 10:21)

Yhn (Jhn) 10:29 δύναται (dunatai) IPM3··S ‘is and no_one is able to_be snatching out_of the’ SR GNT Yhn 10:29 word 19

OET-LV: 29 The father of _me who has _given them to _me, is greater than all things, and no _one is _able to _be _snatching out _of the hand of _the father. (JHN_10:29)

OET-RV: 29 My father is the one who gave them to me, and he’s more powerful than any other, so no one can snatch them away from him. (JHN 10:29)

Yhn (Jhn) 10:35 δύναται (dunatai) IPM3··S ‘became and not is able to_be broken the scripture’ SR GNT Yhn 10:35 word 15

OET-LV: 35 If he _called those gods, to whom the message of_ the _god became (and not is _able to _be _broken the scripture), (JHN_10:35)

OET-RV: 35 Now the scriptures can’t be wrong, and if the ones who heard teaching from God were called gods, (JHN 10:35)

Yhn (Jhn) 11:37 ἐδύνατο (edunato) IIM3··S ‘them said not was able this man the one having opened_up’ SR GNT Yhn 11:37 word 10

OET-LV: 37 But some of them said: This man the one having _opened _up the eyes of _the blind man was_ not _able, to_ also _make that this one may_ not _die _off? (JHN_11:37)

OET-RV: 37 But some of them mocked, “This is the man who could make a blind man see again, yet how come he wasn’t able to stop this man from dying!” (JHN 11:37)

Yhn (Jhn) 12:39 ἠδύναντο (aʸdunanto) IIM3··P ‘because_of this not they were able to_be believing because furthermore’ SR GNT Yhn 12:39 word 4

OET-LV: 39 Because _of this they _were_ not _able to _be _believing, because furthermore Aʸsaias said, (JHN_12:39)

OET-RV: 39 Because of this, they weren’t able to believe, and again as Yeshayah wrote, (JHN 12:39)

Yhn (Jhn) 13:33 δύνασθε (dunasthe) IPM2··P ‘am going you_all not are being_able to come also to you_all’ SR GNT Yhn 13:33 word 23

OET-LV: 33 Little _children, I _am still a_little time with you _all. You _all _will _be _seeking me, and as I _said to _the Youdaiōns, that Where I am _going, you _all are_ not _being _able to _come, now I _am_ also _saying to _you _all. (JHN_13:33)

OET-RV: 33 My friends, I’ll only be with you a little bit longer. Then you’ll all look for me and as I told the religious leaders, you won’t be able to go where I’m going. So now I’ve also told all of you. (JHN 13:33)

Yhn (Jhn) 13:36 δύνασαι (dunasai) IPM2··S ‘where I am going not you are being_able after me now to follow’ SR GNT Yhn 13:36 word 17

OET-LV: 36 Simōn Petros is _saying to _him: master, where you _are _going? Yaʸsous answered to _him: Where I _am _going, you _are_ not _being _able to _follow after _me now, but you _will _be _following later. (JHN_13:36)

OET-RV: 36 Now Peter followed-up, “Master, where are you going?”
¶ “Where I’m going,” Yeshua answered, “you won’t be able to follow me at this stage, but you will follow me eventually.” (JHN 13:36)

Yhn (Jhn) 13:37 δύναμαι (dunamai) IPM1··S ‘for_reason why not I am being_able after you to follow now’ SR GNT Yhn 13:37 word 9

OET-LV: 37 The Petros is _saying to _him: master, because/for_ why _reason I _am_ not _being _able to _follow after _you now? I _will _be _laying down the life of _me for you. (JHN_13:37)

OET-RV: 37 Peter asked again, “Why can’t I follow after you now? I’m prepared to give my life for you.” (JHN 13:37)

Yhn (Jhn) 14:5 δυνάμεθα (dunametha) IPM1··P ‘where you are going how we are being_able the way to_have known’ SR GNT Yhn 14:5 word 15

OET-LV: 5 Thōmas is _saying to _him: master, we _have_ not _known where you _are _going, how are _we _being _able to _have _known the way? (JHN_14:5)

OET-RV: 5 “Master,” Thomas asked, “we don’t even know where you’re going, let alone how to get there.” (JHN 14:5)

Yhn (Jhn) 14:17 δύναται (dunatai) IPM3··S ‘the world not is able to receive because not’ SR GNT Yhn 14:17 word 9

OET-LV: 17 the spirit of_ the _truth, whom the world is_ not _able to _receive, because it _is_ not _observing nor is _knowing him. You _all are _knowing him, because he _is _remaining with you _all, and is in you _all. (JHN_14:17)

OET-RV: 17 the spirit of truth. The world cannot accept him, because it doesn’t see or know him. (JHN 14:17)

Yhn (Jhn) 15:4 δύναται (dunatai) IPM3··S ‘the branch not is able fruit to_be bearing of’ SR GNT Yhn 15:4 word 12

OET-LV: 4 Remain in me, and _I in you _all. As the branch is_ not _able to _be _bearing fruit of itself, if it _may_ not _remain in the vine, thus neither you _all, if you _all _may_ not _be _remaining in me. (JHN_15:4)

OET-RV: 4 Stay in me, and I will stay in you all, because just as a branch can’t bear fruit in isolation when it’s not connected to the vine, neither can you if you don’t stay in me. (JHN 15:4)

Yhn (Jhn) 15:5 δύνασθε (dunasthe) IPM2··P ‘apart_from me not you_all are being_able to_be doing nothing’ SR GNT Yhn 15:5 word 24

OET-LV: 5 I am the vine, you _all are the branches. The one remaining in me and _I in him, this one is _bearing much fruit, because apart _from me, you _all _are_ not _being _able to _be _doing nothing. (JHN_15:5)

OET-RV: 5 “I am the vine and you all are the branches. Anyone who stays in me will produce a lot of fruit—apart from me you can’t do anything. (JHN 15:5)

Yhn (Jhn) 16:12 δύνασθε (dunasthe) IPM2··P ‘to_be saying but not you_all are being_able to_be bearing them now’ SR GNT Yhn 16:12 word 9

OET-LV: 12 I _am_ still _having many things to _be _saying to _you _all, but you _all _are_ not _being _able to _be _bearing them now. (JHN_16:12)

OET-RV: 12 “I still have a lot to tell you all, but you’re not able to handle it all right now. (JHN 16:12)

Mark 1:40 δύνασαι (dunasai) IPM2··S ‘to him if you may_be willing you are being_able me to cleanse’ SR GNT Mark 1:40 word 20

OET-LV: 40 And a_leper is _coming to him, imploring him, saying to _him, that If you _may _be _willing, you _are _being _able to _cleanse me. (MRK_1:40)

OET-RV: 40 A man with leprosy came to Yeshua asking him, “I know that you could heal me if you wanted to.” (MRK 1:40)

Mark 1:45 δύνασθαι (dunasthai) NPM···· ‘so_that no_longer him to_be able openly into the city’ SR GNT Mark 1:45 word 14

OET-LV: 45 But he having _come _out began to _be _proclaiming much and to _be _spreading _abroad the message, so _that no _longer him to _be _able to _come_ openly _in into the_city, but he _was outside in desolate places and they _were _coming to him on _every _side. (MRK_1:45)

OET-RV: 45 But after the man left, he started telling lots of people and spreading the news—so much so that Yeshua could no longer come into the town but had to stay out in quieter places, and people kept coming to him. (MRK 1:45)

Mark 2:4 δυνάμενοι (dunamenoi) PPM·NMP ‘and not being_able to bring to him because_of’ SR GNT Mark 2:4 word 3

OET-LV: 4 And not being _able to _bring to _him because _of the crowd, they _unroofed the roof where he _was, and having _dug_ it _out, they _are _lowering the pallet where the paralytic was _lying. (MRK_2:4)

OET-RV: 4 but because of the crowd, they were unable to get close. So they climbed up onto the flat roof, made a hole through it, and lowered the paralysed man lying on a pallet. (MRK 2:4)

Mark 2:7 δύναται (dunatai) IPM3··S ‘is speaking he is slandering who is able to_be forgiving sins except’ SR GNT Mark 2:7 word 9

OET-LV: 7 Why is_ this man _speaking thus? He _is _slandering. Who is _able to _be _forgiving sins, except not/lest one, the god? (MRK_2:7)

OET-RV: 7 “Why’s he talking like that? He’s seriously insulting God. There’s only one who can forgive sins, and that’s God himself.” (MRK 2:7)

Mark 2:19 δύνανται (dunantai) IPM3··P ‘to them Yaʸsous/(Yəhōshūˊa) not are being_able the sons of the’ SR GNT Mark 2:19 word 7

OET-LV: 19 And the Yaʸsous said to _them: The sons of _the bridal _chamber in which the bridegroom is with them are_ not _being _able to _be _fasting? As _long _as time they _are _having the bridegroom with them, are_ not _being _able to _be _fasting. (MRK_2:19)

OET-RV: 19 And Yeshua answered, “Can the friends of the groom fast when they’re celebrating along with him? No, as long as he’s still there, they won’t be fasting. (MRK 2:19)

Mark 2:19 δύνανται (dunantai) IPM3··P ‘with them not are being_able to_be fasting’ SR GNT Mark 2:19 word 32

OET-RV: 19 And Yeshua answered, “Can the friends of the groom fast when they’re celebrating along with him? No, as long as he’s still there, they won’t be fasting. (MRK 2:19)

Mark 3:20 δύνασθαι (dunasthai) NPM···· ‘crowd so_that not to_be able them not bread’ SR GNT Mark 3:20 word 14

OET-LV: 20 And he _is _coming to a_house, and the crowd is _coming _together again, so _that them to_ not _be _able to_ not _eat bread. (MRK_3:20)

OET-RV: 20 Then Yeshua was approaching a house, but the crowd swarmed them again so they had no opportunity to eat. (MRK 3:20)

Mark 3:23 δύναται (dunatai) IPM3··S ‘he was saying to them how is able Satan/(Sāţān) Satan/(Sāţān) to_be throwing_out’ SR GNT Mark 3:23 word 14

OET-LV: 23 And having _called _to them, he _was _saying to _them in parables: How is_ Satan/(Sāţān) _able to _be _throwing _out Satan? (MRK_3:23)

OET-RV: 23 But Yeshua addressed them: “How could Satan command himself? (MRK 3:23)

Mark 3:24 δύναται (dunatai) IPM3··S ‘itself may_be divided not is able to_be established kingdom that’ SR GNT Mark 3:24 word 8

OET-LV: 24 And if a_kingdom may _be _divided against itself, that the kingdom is_ not _able to _be _established. (MRK_3:24)

OET-RV: 24 If a kingdom is divided against itself, that kingdom could never prosper. (MRK 3:24)

Mark 3:25 δυνήσεται (dunaʸsetai) IFM3··S ‘itself may_be divided not will_be able house that to_be established’ SR GNT Mark 3:25 word 9

OET-LV: 25 And if a_house may _be _divided against itself, that the house ˓will˒_ not _be _able to _be _established. (MRK_3:25)

OET-RV: 25 If a household is divided against itself, that family will never prosper. (MRK 3:25)

Mark 3:26 δύναται (dunatai) IPM3··S ‘and was divided not he is able to stand but an end’ SR GNT Mark 3:26 word 18

OET-LV: 26 And if the Satan rose _up against himself and was _divided, he _is_ not _able to _stand, but is _having an_end. (MRK_3:26)

OET-RV: 26 So if Satan attacked himself and was split, he couldn’t possibly be powerful, but his time would be over. (MRK 3:26)

Mark 3:27 δύναται (dunatai) IPM3··S ‘but not is able no_one into the’ SR GNT Mark 3:27 word 3

OET-LV: 27 But no _one is_ not _able having _come _in into the house of _the strong man to _thoroughly _plunder the goods of _him, if not first he _may _bind the strong man, and then he _will _be _thoroughly _plundering the house of _him. (MRK_3:27)

OET-RV: 27 On the contrary, no one can enter a strong man’s house to clean out his possessions unless he first ties up that strong man—after that he can work on the goods. (MRK 3:27)

Mark 4:32 Δύνασθαι (Dunasthai) NPM···· ‘branches great so_that to_be able under the shadow’ SR GNT Mark 4:32 word 21

OET-LV: 32 and whenever it _may _be _sown, is _going _up and is _becoming greater than all the garden _plants, and is _producing great branches, so _that the birds of _the sky to _be _able to _be _nesting under the shadow of _it. (MRK_4:32)

OET-RV: 32 But when it’s planted and grows up, it forms a large bush with many branches so that birds can rest in its shade.” (MRK 4:32)

Key: V=verb