Open English Translation (OET)

Koine Greek wordlink #159745

SR GNT Rev 9:16 τῶν (tōn) ‘and the number of the armies of the horsemen were’ Strongs=35880 Lemma=ho
Word role=determiner/case-marker case=genitive gender=neuter number=plural
Year=96 AD

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Showing the first 50 out of 217 uses of identical word form τῶν (E-GNP) in the Greek originals

The word form ‘τῶν’ (E-GNP) has 9 different glosses: ‘against the’, ‘from the’, ‘of the’, ‘over the’, ‘his’, ‘the’, ‘their’, ‘your’, ‘¬the’.

Yhn (Jhn) 2:11 ‘this did beginning of the signs Yaʸsous/(Yəhōshūˊa) in’ SR GNT Yhn (Jhn) 2:11 word 7

OET-LV: 11 This beginning of _the signs the Yaʸsous/(Yəhōshūˊa) did in Kana the of _Galilaia/(Gālīl), and revealed the glory of _him, and the apprentices/followers of _him believed in him. (JHN_2:11)

OET-RV: 11 This event in Cana, Galilee, was the first of the miracles that Yeshua did, and it revealed his greatness and his followers believed that he was from God. (JHN 2:11)

Yhn (Jhn) 6:11 ‘likewise also of the fish as_much_as they were wanting’ SR GNT Yhn (Jhn) 6:11 word 26

OET-LV: 11 therefore the Yaʸsous/(Yəhōshūˊa) Took the loaves, and having _given _thanks, he _distributed to _the ones reclining, likewise also of the fish, as _much _as they _were _wanting. (JHN_6:11)

OET-RV: 11 Then he took the buns and gave thanks to God, and started passing around both the buns and the fish, and everyone ate as much as they wanted. (JHN 6:11)

Yhn (Jhn) 8:44 ‘he may_be speaking falsehood from his own he is speaking because’ SR GNT Yhn (Jhn) 8:44 word 40

OET-LV: 44 You _all are of the father the devil, and you _all _are _wanting to _be _doing the desires of _the father of _you _all. That one was a_murderer from the_beginning, and has_ not _stood in the truth, because truth is not in him. Whenever he _may _be _speaking the falsehood, he _is _speaking from his own, because he _is a_liar, and the father of _it. (JHN_8:44)

OET-RV: 44 is because you come from your father, the devil, and you want to do what your father wants. But he was a murderer from the beginning, and doesn’t stick to the truth because there’s no truth in him. Whenever he tells lies, he’s speaking from his own nature, because he’s a liar and the source of lying. (JHN 8:44)

Yhn (Jhn) 10:1 ‘to the field of the sheep but going_up’ SR GNT Yhn (Jhn) 10:1 word 15

OET-LV: 10 Truly, truly, I _am _saying to _you _all, the one not coming _in by the door, to the field of _the sheep, but going _up another _way, that one is a_thief and a_robber. (JHN_10:1)

OET-RV: 10 “Honestly I can tell you: It’s not the person that enters the sheep enclosure by the gate that is a thief and robber, but rather the one who climbs in a different way. (JHN 10:1)

Yhn (Jhn) 10:2 ‘door shepherd is of the sheep’ SR GNT Yhn (Jhn) 10:2 word 14

OET-LV: 2 But the one coming _in by the door, is shepherd of _the sheep. (JHN_10:2)

OET-RV: 2 The one that comes in the gate is the shepherd of the sheep. (JHN 10:2)

Yhn (Jhn) 10:7 ‘am the door of the sheep’ SR GNT Yhn (Jhn) 10:7 word 20

OET-LV: 7 Therefore the Yaʸsous said to _them again: Truly, truly, I _am _saying to _you _all that I am the door of _the sheep. (JHN_10:7)

OET-RV: 7 So Yeshua continued, “Honestly I will tell you that I am the entrance for the sheep. (JHN 10:7)

Yhn (Jhn) 10:11 ‘of him is laying for the sheep’ SR GNT Yhn (Jhn) 10:11 word 18

OET-LV: 11 I am the the good shepherd. The the good shepherd is _laying the life of _him for the sheep. (JHN_10:11)

OET-RV: 11 “I am the good shepherd—the good shepherd gives his own life for the sheep. (JHN 10:11)

Yhn (Jhn) 10:13 ‘is caring to him about the sheep’ SR GNT Yhn (Jhn) 10:13 word 15

OET-LV: 13 because he _is a_hired _hand and is_ not _caring to _him about the sheep. (JHN_10:13)

OET-RV: 13 that’s because he’s just a worker and doesn’t really care about the sheep. (JHN 10:13)

Yhn (Jhn) 10:15 ‘of me I am laying for the sheep’ SR GNT Yhn (Jhn) 10:15 word 18

OET-LV: 15 as the father is _knowing me, and _I am _knowing the father, and I _am _laying the life of _me for the sheep. (JHN_10:15)

OET-RV: 15 just like the father knows me and I know the father—in fact I will give my life for the sheep. (JHN 10:15)

Yhn (Jhn) 10:26 ‘not you_all are of ¬the sheep of my’ SR GNT Yhn (Jhn) 10:26 word 10

OET-LV: 26 but you _all are_ not _believing, because you _all _are not of the of _my the sheep. (JHN_10:26)

OET-RV: 26 but you don’t accept what the miracles point to because you aren’t part of my flock. (JHN 10:26)

Yhn (Jhn) 10:26 ‘you_all are of sheep ¬the of my’ SR GNT Yhn (Jhn) 10:26 word 12

OET-LV: 26 but you _all are_ not _believing, because you _all _are not of the of _my the sheep. (JHN_10:26)

OET-RV: 26 but you don’t accept what the miracles point to because you aren’t part of my flock. (JHN 10:26)

Yhn (Jhn) 11:18 ‘and Baʸthania near ¬the Hierousalaʸm/(Yərūshālayim) about from’ SR GNT Yhn (Jhn) 11:18 word 6

OET-LV: 18 And Baʸthania was near the Hierousalaʸm/(Yərūshālayim), from about fifteen stadiums. (JHN_11:18)

OET-RV: 18 The village of Bethany was less than three kilometres from Yerushalem, (JHN 11:18)

Yhn (Jhn) 12:47 ‘anyone of me may hear of the messages and not’ SR GNT Yhn (Jhn) 12:47 word 8

OET-LV: 47 And if anyone may _hear of _the messages of _me, and not may _keep them, I am_ not _judging him, because/for I _came not, in _order _that I _may _judge the world, but in _order _that I _may _save the world. (JHN_12:47)

OET-RV: 47 I won’t be judging anyone who hears my teaching and doesn’t obey it, because I didn’t come to judge the world but rather to save it. (JHN 12:47)

Yhn (Jhn) 19:40 ‘it in linen_cloths with the spices as the custom’ SR GNT Yhn (Jhn) 19:40 word 14

OET-LV: 40 Therefore they _took the body the of_Yaʸsous, and they _bound it in _linen _cloths with the spices, as the_custom of _the Youdaiōns is to _be _burying. (JHN_19:40)

OET-RV: 40 So they took Yeshua’s body and wrapped it around with linen strips with the spices as per the Jewish burial customs. (JHN 19:40)

Yhn (Jhn) 20:1 ‘on the and first day of the week Maria/(Miryām) the’ SR GNT Yhn (Jhn) 20:1 word 4

OET-LV: 20 And on _the first day of _the week, Maria/(Miryām) the from _Magdala is _coming early, to the tomb still being darkness, and is _seeing the stone having _been _taken _away from the tomb. (JHN_20:1)

OET-RV: 20 The following Sunday, Maria from Magdala went out to the tomb very early when it was still dark, and she saw that the stone had been removed from the entrance. (JHN 20:1)

Yhn (Jhn) 20:7 ‘of him not with the linen_cloths lying there but’ SR GNT Yhn (Jhn) 20:7 word 12

OET-LV: 7 and the handkerchief, which was on the head of _him, lying there not with the linen _cloths, but separately having _been _wrapped in one place. (JHN_20:7)

OET-RV: 7 But the piece of cloth that had been on the head wasn’t lying there with the linen strips, but had been folded and placed separately. (JHN 20:7)

Yhn (Jhn) 21:10 ‘Yaʸsous/(Yəhōshūˊa) bring from the fish which you_all caught’ SR GNT Yhn (Jhn) 21:10 word 8

OET-LV: 10 The Yaʸsous is _saying to _them: Bring from the fish which you _all _caught now. (JHN_21:10)

OET-RV: 10 and Yeshua told them, “Bring some of the fish that you just caught.” (JHN 21:10)

Mark 1:7 ‘to untie the strap of the sandals of him’ SR GNT Mark 1:7 word 30

OET-LV: 7 And he _was _proclaiming saying: The one mightier than me is _coming after me, of _whom I _am not worthy having _bent _down, to _untie the strap of _the sandals of _him. (MRK_1:7)

OET-RV: 7 And he also announced, “There’s a greater man coming soon—in fact I’m not even good enough to bend down and untie his sandals. (MRK 1:7)

Mark 1:13 ‘and he was with the wild_animals and the’ SR GNT Mark 1:13 word 18

OET-LV: 13 And he _was in the wilderness forty days being _tempted by the Satan/(Sāţān), and he _was with the wild _beasts, and the messengers were _serving unto _him. (MRK_1:13)

OET-RV: 13 where he was tested by Satan for forty days. He was out there with the wild animals, but messengers waited on him there. (MRK 1:13)

Mark 2:23 ‘days_of_rest to_be passing_through through the grainfields and the’ SR GNT Mark 2:23 word 14

OET-LV: 23 And it _became him on the days _of _rest to _be _passing _through through the grainfields, and the apprentices/followers of _him began to _be _making way, plucking the heads _of _grain. (MRK_2:23)

OET-RV: 23 And it so happened that Yeshua and his followers passed through some fields of grain on some days of rest. As they went through, they plucked off some heads of grain. (MRK 2:23)

Mark 3:22 ‘by the ruler of the demons he is throwing_out the’ SR GNT Mark 3:22 word 20

OET-LV: 22 And the scribes, which having _come _down from Hierousalaʸm/(Yərūshālayim) were _saying, he _is _having that Beʼelzeboul, and, that He _is _throwing _out the demons by the ruler of _the demons. (MRK_3:22)

OET-RV: 22 The religious teachers had come up from Yerushalem and were complaining, “He’s possessed by the prince of demons. He can command them because he rules them!” (MRK 3:22)

Mark 4:31 ‘smaller than being all the seeds which on’ SR GNT Mark 4:31 word 28

OET-LV: 31 As to_a_seed of _mustard, which whenever it _may _be _sown on the earth, being smaller than all the seeds which on the earth, (MRK_4:31)

OET-RV: 31 It’s like planting a mustard seed in the ground—a very small seed. (MRK 4:31)

Mark 4:32 ‘is becoming greater than all the garden_plants and is producing’ SR GNT Mark 4:32 word 11

OET-LV: 32 and whenever it _may _be _sown, is _going _up and is _becoming greater than all the garden _plants, and is _producing great branches, so _that the birds of _the sky to _be _able to _be _nesting under the shadow of _it. (MRK_4:32)

OET-RV: 32 But when it’s planted and grows up, it forms a large bush with many branches so that birds can rest in its shade.” (MRK 4:32)

Mark 5:2 ‘met with him out_of the tombs a man with’ SR GNT Mark 5:2 word 17

OET-LV: 2 And him having _come _out out _of the boat, a_man out _of the tombs with an_ unclean _spirit met with _him, (MRK_5:2)

OET-RV: 2 As Yeshua climbed out of the boat, a demon-possessed man came out of the tombs to meet him. (MRK 5:2)

Mark 5:17 ‘him to go_away from the regions of them’ SR GNT Mark 5:17 word 10

OET-LV: 17 And they _began to _be _imploring him to _go _away from the regions of _them. (MRK_5:17)

OET-RV: 17 So then the people began asking Yeshua to go away from their region. (MRK 5:17)

Mark 5:28 ‘if I may touch even_if against the garments of him I will_be_being healed’ SR GNT Mark 5:28 word 10

OET-LV: 28 For/Because she _was _saying that If I _may _touch even _if against _the garments of _him, I _will _be _being _healed. (MRK_5:28)

OET-RV: 28 because she had told herself, “If I could even just touch his clothes, I would be healed.” (MRK 5:28)

Mark 5:30 ‘who of me touched against the clothes’ SR GNT Mark 5:30 word 27

OET-LV: 30 And immediately the Yaʸsous, having _known in himself the power having _come _out out _of him, having _been _turned _back in the crowd he _was _saying: Who touched against _the clothes of _me? (MRK_5:30)

OET-RV: 30 Immediately also, Yeshua knew that power had gone out of him, and he turned back towards the crowd and said, “Who touched my clothes?” (MRK 5:30)

Mark 6:7 ‘was giving to them authority over the spirits unclean’ SR GNT Mark 6:7 word 22

OET-LV: 7 And he _is _calling _to the twelve, and began to _be _sending_ them _out two by _two, and was _giving authority to _them over _the the unclean spirits. (MRK_6:7)

OET-RV: 7 Then he called his twelve apprentices and started sending them out in pairs and giving them authority over demons. (MRK 6:7)

Mark 6:7 ‘authority over the spirits ¬the unclean’ SR GNT Mark 6:7 word 24

OET-LV: 7 And he _is _calling _to the twelve, and began to _be _sending_ them _out two by _two, and was _giving authority to _them over _the the unclean spirits. (MRK_6:7)

OET-RV: 7 Then he called his twelve apprentices and started sending them out in pairs and giving them authority over demons. (MRK 6:7)

Mark 7:27 ‘to take the bread of the children and to the’ SR GNT Mark 7:27 word 22

OET-LV: 27 And he _was _saying to _her: Allow the children to _be _satisfied first, because/for it _is not good to _take the bread of _the children, and to _throw it to _the little _dogs. (MRK_7:27)

OET-RV: 27 But he replied, “Let the Jewish children be treated first, because it’s not good to take the children’s food and throw it to the dogs.” (MRK 7:27)

Mark 7:28 ‘table are eating of the little_crumbs of the little_children’ SR GNT Mark 7:28 word 24

OET-LV: 28 And she answered and is _saying to _him: Yes, master, even the little _dogs beneath the table are _eating of the little _crumbs of _the little _children. (MRK_7:28)

OET-RV: 28 And she responded, “Yes, master, but the puppies under the table do get to eat the little crumbs that the children drop.” (MRK 7:28)

Mark 7:28 ‘of the little_crumbs of the little_children’ SR GNT Mark 7:28 word 28

OET-LV: 28 And she answered and is _saying to _him: Yes, master, even the little _dogs beneath the table are _eating of the little _crumbs of _the little _children. (MRK_7:28)

OET-RV: 28 And she responded, “Yes, master, but the puppies under the table do get to eat the little crumbs that the children drop.” (MRK 7:28)

Mark 7:31 ‘back having come_out from the regions of Turos/(Tsor) he came’ SR GNT Mark 7:31 word 5

OET-LV: 31 And back having _come _out from the regions of _Turos, he _came through Sidōn to the sea of_ the _Galilaia/(Gālīl), among the_midst of _the regions of _Dekapolis. (MRK_7:31)

OET-RV: 31 Yeshua left the Tyre region, passed through Tsidon, and came down the eastern side of the Lake of Galilee to the Decapolis region. (MRK 7:31)

Mark 7:31 ‘of Galilaia/(Gālīl) among the midst of the regions of Dekapolis’ SR GNT Mark 7:31 word 21

OET-LV: 31 And back having _come _out from the regions of _Turos, he _came through Sidōn to the sea of_ the _Galilaia/(Gālīl), among the_midst of _the regions of _Dekapolis. (MRK_7:31)

OET-RV: 31 Yeshua left the Tyre region, passed through Tsidon, and came down the eastern side of the Lake of Galilee to the Decapolis region. (MRK 7:31)

Mark 9:37 ‘whoever one ¬the of such little_children may receive’ SR GNT Mark 9:37 word 6

OET-LV: 37 Whoever may _receive wishfully one of_ the _such little _children in the name of _me is _receiving me, and whoever may _receive wishfully me, is_ not _receiving me, but the one having _sent_ me _out. (MRK_9:37)

OET-RV: 37 “Whoever welcomes young children on my behalf, welcomes me, and anyone who welcomes me is not actually welcoming me, but welcoming the one who sent me here.” (MRK 9:37)

Mark 10:14 ‘not be forbidding them ¬the for of such is’ SR GNT Mark 10:14 word 22

OET-LV: 14 But the Yaʸsous having _seen, resented, and said to _them: Allow the little _children to _be _coming to me and be_ not _forbidding them, because/for the kingdom of_ the _god is the of _such. (MRK_10:14)

OET-RV: 14 However, Yeshua noticed it and was upset, “Just let those kids come. Don’t prevent them because God’s kingdom consists of people like them. (MRK 10:14)

Mark 10:42 ‘the ones supposing to_be ruling over the pagans are exercising_mastership over them’ SR GNT Mark 10:42 word 16

OET-LV: 42 And having _called _to them, the Yaʸsous is _saying to _them: You _all _have _known that the ones supposing to _be _ruling over _the pagans are _exercising _mastership over _them, and the great ones of _them are _exercising _authority over _them. (MRK_10:42)

OET-RV: 42 But Yeshua called them over, “Listen, in most countries their rulers boss the people around and their leaders exert their authority over them. (MRK 10:42)

Mark 12:33 ‘more_important is all the whole_burnt_offerings and sacrifices’ SR GNT Mark 12:33 word 41

OET-LV: 33 and, the To _be _loving him with all the heart, and with all the intelligence, and with all the strength, and, which To _be _loving his neighbour as himself, is more _important all the whole _burnt _offerings and sacrifices. (MRK_12:33)

OET-RV: 33 and saying that we should love him with all our heart and all our intelligence and all our strength, and to be loving our neighbours like we look after ourselves, and all this is more important than all the required temple offerings and sacrifices.” (MRK 12:33)

Mark 14:12 ‘on the first day ¬the of non-fermented bread when the’ SR GNT Mark 14:12 word 5

OET-LV: 12 And on _the first day of_ the _non-fermented bread, when they _were _sacrificing the passover_feast, the apprentices/followers of _him are _saying to _him: Where are _you _wanting having _gone _away we _may _prepare in _order _that you _may _eat the passover_feast? (MRK_14:12)

OET-RV: 12 On the first day of the Flat Bread Celebration when the lambs would be slaughtered ready for the special Passover meal, Yeshua’s apprentices asked him, “Where do you want us to get everything ready for our Passover meal?” (MRK 14:12)

Mark 16:2 ‘exceedingly early first of the of the week they are coming to’ SR GNT Mark 16:2 word 9

OET-LV: 2 And exceedingly early first of _the of_the_week, they _are _coming to the tomb, the sun having _risen. (MRK_16:2)

OET-RV: 2 Then very early on Sunday morning they went to the chamber, arriving just as the sun was rising. (MRK 16:2)

Mark 16:20 ‘message confirming through the following_after signs Truly’ SR GNT Mark 16:20 word 14

OET-LV: 20  (MRK_16:20)

OET-RV: 20 Then his followers went around preaching everywhere, and God worked through them and so they were able to confirm the truth of their preaching by doing miracles. (MRK 16:20)

Mat 3:10 ‘to the root of the trees is lying every’ SR GNT Mat 3:10 word 10

OET-LV: 10 And already the axe is _lying to the root of _the trees, therefore every tree not producing good fruit is _being _cut _off and is _being _thrown into the_fire. (MAT_3:10)

OET-RV: 10 The axe has already been placed at the base of the trees ready to cut down any tree that’s not producing good fruit, and then it’ll be thrown into the fire. (MAT 3:10)

Mat 4:15 ‘the Yordanaʸs/(Yardēn) Galilaia/(Gālīl) of the pagans’ SR GNT Mat 4:15 word 13

OET-LV: 15 Land of _Zaboulōn and land of _Nefthaleim, way of_the_sea, beyond the Yordanaʸs/(Yardēn), Galilaia of _the pagans. (MAT_4:15)

OET-RV: 15 ‘Land of Zebulun and land of Naftali,
⇔ the way of the sea beyond the Yordan;
⇔ Galilee of the non-Jews. (MAT 4:15)

Mat 5:29 ‘that may perish one of the members of you and’ SR GNT Mat 5:29 word 23

OET-LV: 29 And if the the right eye of _you is _stumbling you, pluck_ it _out and throw it from you, because/for it _is _benefitting for _you that one of _the members of _you may _perish, and not all the body of _you may _be _thrown into geenna. (MAT_5:29)

OET-RV: 29 If your right eye is causing you to stumble, then pluck it out and throw it away, (MAT 5:29)

Mat 5:30 ‘that may perish one of the members of you and’ SR GNT Mat 5:30 word 22

OET-LV: 30 And if the right hand of _you is _stumbling you, cut _off it and throw it from you, because/for it _is _benefitting for _you that one of _the members of _you may _perish, and not all the body of _you may _go _away into geenna. (MAT_5:30)

OET-RV: 30 and if your right hand is causing you to stumble, cut it off and throw it away, because it’s better for you that one of your body parts would be taken than for your whole body to end up in the judgement fire. (MAT 5:30)

Mat 8:24 ‘boat to_be_being covered by the waves he but’ SR GNT Mat 8:24 word 15

OET-LV: 24 And see, a_ great _storm became in the sea, so _that the boat to _be _being _covered by the waves, but he was _sleeping. (MAT_8:24)

OET-RV: 24 Then wow, a huge storm rose up on the lake and the waves started coming into the boat, but Yeshua was asleep. (MAT 8:24)

Mat 8:28 ‘two being_demon_possessed out_of the tombs coming_out dangerous’ SR GNT Mat 8:28 word 22

OET-LV: 28 And him having _come to the side across to the region of _the Gadaraʸnos, two being _demon _possessed met with _him coming _out out _of the tombs, exceedingly dangerous so _that not anyone to _be _was _able to _pass _by by the that way. (MAT_8:28)

OET-RV: 28 And when Yeshua arrived at the country of the Gadarenes on the other side of the lake, he was met by two very dangerous demon-possessed men who were coming out of the cemetery. Because of them, some people weren’t able to travel on that road. (MAT 8:28)

Mat 8:34 ‘so_that he may depart from the regions of them’ SR GNT Mat 8:34 word 21

OET-LV: 34 And see, all the city came _out to a_meeting the with_Yaʸsous/(Yəhōshūˊa), and having _seen him, they _implored him so _that he _may _depart from the regions of _them. (MAT_8:34)

OET-RV: 34 Soon all the city came out to meet with Yeshua, and when they found him they asked him to leave their region. (MAT 8:34)

Mat 9:34 ‘by the ruler of the demons he is throwing_out demons’ SR GNT Mat 9:34 word 8

OET-LV: 34 But the Farisaios_party were _saying: He _is _throwing _out the demons by the ruler of _the demons. (MAT_9:34)

OET-RV: 34 But the Pharisees said, “He casts out demons with the help of the ruler of the demons.” (MAT 9:34)

Mat 10:27 ‘you_all are hearing proclaim on the housetops’ SR GNT Mat 10:27 word 22

OET-LV: 27 What I _am _telling to _you _all in the darkness, speak in the light, and what you _all _are _hearing in the ear, proclaim on the housetops. (MAT_10:27)

OET-RV: 27 Anything that I tell you all in the darkness, speak it out in the light, and what you hear whispered, go and yell it out from up on the top porch. (MAT 10:27)

The various word forms of the root word (lemma) ‘ho’ have 177 different glosses: ‘- put_on’, ‘about the’, ‘about the ones’, ‘after the’, ‘against the’, ‘against the things’, ‘as the’, ‘at the’, ‘at the ones’, ‘at the thing’, ‘at the things’, ‘at the time’, ‘before the’, ‘before the one’, ‘between the’, ‘by his’, ‘by the’, ‘by the ones’, ‘by the things’, ‘by their’, ‘for that’, ‘for the’, ‘for the one’, ‘for the ones’, ‘for the sins’, ‘for their’, ‘for your’, ‘from his’, ‘from the’, ‘from their’, ‘from your’, ‘in -’, ‘in her’, ‘in his’, ‘in my’, ‘in our’, ‘in the’, ‘in the one’, ‘in the ones’, ‘in the things’, ‘in their’, ‘in which’, ‘in your’, ‘it the’, ‘let your’, ‘of -’, ‘of her’, ‘of his’, ‘of its’, ‘of my’, ‘of our’, ‘of the’, ‘of the child’, ‘of the life’, ‘of the nations’, ‘of the one’, ‘of the ones’, ‘of the scroll’, ‘of the son’, ‘of the thing’, ‘of the things’, ‘of the time’, ‘of the woman’, ‘of their’, ‘of which’, ‘of who’, ‘of your’, ‘on his’, ‘on the’, ‘on the day’, ‘on the ones’, ‘over her’, ‘over his’, ‘over the’, ‘than the’, ‘to her’, ‘to his’, ‘to my’, ‘to the’, ‘to the members’, ‘to the one’, ‘to the ones’, ‘to the seed’, ‘to the things’, ‘to the wind’, ‘to the woman’, ‘to the women’, ‘to their’, ‘to you_all’, ‘to your’, ‘unto the’, ‘upon the’, ‘upon the ones’, ‘with her’, ‘with his’, ‘with our’, ‘with the’, ‘with the one’, ‘with the ones’, ‘with the things’, ‘with their’, ‘with your’, ‘he’, ‘her’, ‘his’, ‘its’, ‘my’, ‘our’, ‘she’, ‘that’, ‘the’, ‘the amount’, ‘the authorities’, ‘the benefit’, ‘the blood’, ‘the city’, ‘the day’, ‘the depth’, ‘the folly’, ‘the house’, ‘the law’, ‘the letter’, ‘the man’, ‘the meaning’, ‘the message’, ‘the miracle’, ‘the money’, ‘the mother’, ‘the name’, ‘the one’, ‘the one_part’, ‘the ones’, ‘the others’, ‘the part’, ‘the parts’, ‘the person’, ‘the phrase’, ‘the place’, ‘the righteousness’, ‘the same’, ‘the seed’, ‘the shallows_of’, ‘the sheep’, ‘the side’, ‘the son’, ‘the sons’, ‘the speck’, ‘the spirit’, ‘the thing’, ‘the things’, ‘the time’, ‘the way’, ‘the wealth’, ‘the wife’, ‘the woman’, ‘the women’, ‘their’, ‘they’, ‘they said’, ‘what’, ‘what is’, ‘which’, ‘which are’, ‘which is’, ‘which was’, ‘who’, ‘who are’, ‘who is’, ‘who was’, ‘who were’, ‘you’, ‘you_all’, ‘your’, ‘¬The’, ‘¬Which’, ‘¬the’, ‘¬which’.

Key: E=determiner/case-marker GNP=genitive,neuter,plural