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interlinearVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Job C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40 C41 C42
Note 1 topic: figures-of-speech / rquestion
הֵ֣ן יַ֭חְתֹּף מִ֣י יְשִׁיבֶ֑נּוּ מִֽי־ יֹאמַ֥ר אֵ֝לָ֗יו מַֽה־ תַּעֲשֶֽׂה
if snatches_away who? stop,him who? say to=him/it what doing
Job is using the question form for emphasis. If you would not use the question form for that purpose in your language, you could translate these questions as statements or as exclamations. Alternate translation: “If he takes something away, no one can bring it back. No one can ask him, ‘What are you doing?’”
Note 2 topic: writing-pronouns
מִ֣י יְשִׁיבֶ֑נּוּ
who? stop,him
The meaning of who will turn him back depends on the meaning of the phrase he takes away. That phrase could mean: (1) that God takes something away. Alternate translation: “who can make him give it back” (2) that God leaves. Alternate translation: “who can make him come back”
Note 3 topic: figures-of-speech / quotesinquotes
מִֽי־יֹאמַ֥ר אֵ֝לָ֗יו מַֽה־תַּעֲשֶֽׂה
who? say to=him/it what doing
If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “Who can ask him what he is doing”
Note 4 topic: figures-of-speech / rquestion
מַֽה־תַּעֲשֶֽׂה
what doing
The person challenging God would be using the question form for emphasis. If you would not use the question form for that purpose in your language, you could translate this as a statement or as an exclamation. Alternate translation: “You should not be doing that!”
9:1-35 Job responded to Bildad by describing God’s cosmic and judicial power. His speech sounds like a complicated legal case, with a summons and response (9:3, 14-16, 19b, 32), the possibility of self-incrimination (9:20), an arbiter (9:33-34), an accusatory question (9:12), a legal sentence (9:22), and a declaration of guilt (9:28-30).
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.