2 CHR 35:19 Parallel Verse View

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Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Τῷ ὀκτωκαιδεκάτῳ ἔτει τῆς βασιλείας Ἰωσίου ἐποιήθη τὸ φασὲκ τοῦτο· μετὰ ταῦτα πάντα ἃ ἔδρασεν Ἰωσίας ἐν τῷ οἴκῳ,
(Tōi oktōkaidekatōi etei taʸs basileias Yōsiou epoiaʸthaʸ to fasek touto; meta tauta panta ha edrasen Yōsias en tōi oikōi,)

BrLXX (CH2 35:19a) καὶ τοὺς ἐγγαστριμύθους καὶ τοὺς γνώστας καὶ τὰ θεραφὶν καὶ τὰ εἴδωλα καὶ τὰ καρησὶμ ἃ ἦν ἐν γῇ Ἰούδα καὶ ἐν Ἱερουσαλὴμ, ἐνεπύρισεν ὁ βασιλεὺς Ἰωσίας, ἵνα στήσῃ τοὺς λόγους τοῦ νόμου τοὺς γεγραμμένους ἐπὶ τοῦ βιβλίου οὗ εὗρε Χελκίας ὁ ἱερεὺς ἐν τῷ οἴκῳ Κυρίου·
(kai tous engastrimuthous kai tous gnōstas kai ta therafin kai ta eidōla kai ta karaʸsim ha aʸn en gaʸ Youda kai en Hierousalaʸm, enepurisen ho basileus Yōsias, hina staʸsaʸ tous logous tou nomou tous gegrammenous epi tou bibliou hou heure Ⱪelkias ho hiereus en tōi oikōi Kuriou;)

BrLXX (CH2 35:19b) ὅμοιος αὐτῷ οὐκ ἐγενήθη ἔμπροσθεν αὐτοῦ, ὃς ἐπέστρεψε πρὸς Κύριον ἐν ὅλῃ καρδίᾳ αὐτοῦ καὶ ἐν ὅλῃ ψυχῇ αὐτοῦ καὶ ἐν ὅλῃ τῇ ἰσχύϊ αὐτοῦ κατὰ πάντα τὸν νόμον Μωυσῆ, καὶ μετʼ αὐτὸν οὐκ ἀνέστη ὅμοιος·
(homoios autōi ouk egenaʸthaʸ emprosthen autou, hos epestrepse pros Kurion en holaʸ kardia autou kai en holaʸ psuⱪaʸ autou kai en holaʸ taʸ isⱪui autou kata panta ton nomon Mōusaʸ, kai metʼ auton ouk anestaʸ homoios;)

BrLXX (CH2 35:19c) πλὴν οὐκ ἀπεστράφη Κύριος ἀπὸ ὀργῆς θυμοῦ αὐτοῦ τοῦ μεγάλου, οὗ ὠργίσθη θυμῷ Κύριος ἐν τῷ Ἰούδα, ἐπὶ πάντα τὰ παροργίσματα αὐτοῦ ἂ παρώργισε Μανασσῆς·
(plaʸn ouk apestrafaʸ Kurios apo orgaʸs thumou autou tou megalou, hou ōrgisthaʸ thumōi Kurios en tōi Youda, epi panta ta parorgismata autou a parōrgise Manassaʸs;)

BrLXX (CH2 35:19d) καὶ εἶπε Κύριος, καί γε τὸν Ἰούδαν ἀποστήσω ἀπὸ προσώπου μου, καθὼς ἀπέστησα τὸν Ἰσραὴλ, καὶ ἀπωσάμην τὴν πόλιν ἣν ἐξελεξάμην τὴν Ἱερουσαλὴμ, καὶ τὸν οἶκον ὃν εἶπα, ἔσται τὸ ὄνομά μου ἐκεῖ.
(kai eipe Kurios, kai ge ton Youdan apostaʸsō apo prosōpou mou, kathōs apestaʸsa ton Israaʸl, kai apōsamaʸn taʸn polin haʸn exelexamaʸn taʸn Hierousalaʸm, kai ton oikon hon eipa, estai to onoma mou ekei.)

BrTr In the eighteenth year of the reign of Josias this passover was kept, after all these things that Josias did in the house.

BrTr (CH2 35:19a) And king Josias burnt those who had in them a divining spirit, and the wizards, and the images, and the idols, and the sodomites which were in the land of Juda and in Jerusalem, that he might confirm the words of the law that were written in the book which Chelcias the priest found in the house of the Lord.

BrTr (CH2 35:19b) There was no king like him before him, who turned to the Lord with all his heart, and all his soul, and all his strength, according to all the law of Moses, and after him there rose up none like him.

BrTr (CH2 35:19c) Nevertheless the Lord turned not from the anger of his fierce wrath, wherewith the Lord was greatly angry against Juda, for all the provocations wherewith Manasses provoked him:

BrTr (CH2 35:19d) and the Lord said, I will even remove Juda also from my presence, as I have removed Israel, and I have rejected the city which I chose, even Jerusalem, and the house of which I said, My name shall be there.

ULT In the 18th year of the reign of Josiah, this Passover was done.

UST They celebrated this Passover Festival when Josiah had been ruling for almost eighteen years.

BSB & MSB In the eighteenth year of Josiah ’s reign, this Passover was observed.

OEB No OEB CH2 35:19 book available

WEBBE & WMBB This Passover was kept in the eighteenth year of the reign of Josiah.

NET This Passover was observed in the eighteenth year of Josiah’s reign.

LSV In the eighteenth year of the reign of Josiah this Passover has been made.

FBV This Passover was observed in the eighteenth year of the reign of Josiah.

T4T They celebrated this Passover Festival when Josiah had been ruling for almost 18 years.

LEB In the eighteenth year of the reign of Josiah this Passover was kept.[fn]

35:19 Or “made”

BBE In the eighteenth year of the rule of Josiah this Passover was kept.

Moff This passover was held in the eighteenth year of Josiah’s reign.

JPS In the eighteenth year of the reign of Josiah was this passover kept.

ASV In the eighteenth year of the reign of Josiah was this passover kept.

DRA In the eighteenth year of the reign of Josias was this phase celebrated.

YLT In the eighteenth year of the reign of Josiah hath this passover been made.

Drby In the eighteenth year of the reign of Josiah was this passover holden.

RV In the eighteenth year of the reign of Josiah was this passover kept.

SLT In the eighteenth year to the kingdom of Josiah was done this passover.

Wbstr In the eighteenth year of the reign of Josiah was this passover kept.

KJB-1769 In the eighteenth year of the reign of Josiah was this passover kept.

KJB-1611 In the eighteenth yeere of the reigne of Iosiah, was this Passeouer kept.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)

Bshps This passouer was holden in the eyghteenth yere of the raigne of Iosia.
(This passover was held in the eighteenth year of the reign of Yosia.)

Gnva This Passeouer was kept in the eighteenth yeere of the reigne of Iosiah.
(This Passover was kept in the eighteenth year of the reign of Yosiah.)

Cvdl In the eighteth yeare of the reigne of Iosias was this Passeouer kepte.
(In the eighteenth year of the reign of Yosias was this Passover kept.)

Wycl This pask was halewid in the eiytenthe yeer of `the rewme of Josie.
(This passover was hallowed/consecrated in the eighteenth year of the realm of Yosie.)

Luth Im achtzehnten Jahr des Königreichs Josias ward dies Passah gehalten.
(In_the eighteenth year the kingdom Josiah’s what/which this/these Passover held.)

ClVg Octavodecimo anno regni Josiæ hoc Phase celebratum est.
(Eighteenth in_the_year of_the_kingdom Yosiah this Passover celebrated it_is.)

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / activepassive

(Occurrence 0) This Passover was kept

(Some words not found in UHB: in,eight- teen year of=(the)_reign Yʼoshiy^yāh/(Josiah)'s kept the,passover (the),this )

If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: [They observed this Passover]

Note 2 topic: figures-of-speech / idiom

(Occurrence 0) was kept

(Some words not found in UHB: in,eight- teen year of=(the)_reign Yʼoshiy^yāh/(Josiah)'s kept the,passover (the),this )

This is an idiom. Alternate translation: [was observed] or [was celebrated]

Note 3 topic: translate-ordinal

(Occurrence 0) the eighteenth year

(Some words not found in UHB: in,eight- teen year of=(the)_reign Yʼoshiy^yāh/(Josiah)'s kept the,passover (the),this )

“year 18”

BMM BibleMapper.com Maps:

Map

Josiah’s Reforms throughout Judah and Israel

2 Kings 22-23; 2 Chronicles

If ever there was a point in biblical history when the worship of Yahweh seemed all but extinguished, it was during the years leading up to King Josiah’s birth. Yet it was against this incredibly dark backdrop that the Lord raised up Josiah of Judah to bring about one of the greatest spiritual reforms his nation had ever seen. Josiah was the grandson of Manasseh, one of the most wicked and idolatrous kings of Judah (2 Kings 21:1-9; 2 Chronicles 33:1-9), though Manasseh later repented (2 Chronicles 33:12-19), and the son of Amon, another wicked, idolatrous king (2 Kings 21:18-22; 2 Chronicles 33:20-23). After his father’s death, Josiah became king at the young age of eight, so perhaps it was this lack of influence from his wicked father during some of his most formative years as a leader that enabled him to become such a force for spiritual renewal throughout Judah. Whatever the reason for his spiritual fervor, Josiah’s passion also coincided with a period of Assyrian decline, which allowed him to expand his renewal even to the lands once ruled by the northern kingdom of Israel. Josiah began his reforms by commissioning repairs to be made to the Temple of the Lord in Jerusalem. During these repairs, the book of the law, likely the book of Deuteronomy, was found in the Temple and brought to Josiah. When Josiah read the book, he tore his clothes in anguish over the punishment that surely awaited the nation for their disobedience to the laws of Moses. He called for all the elders of Judah and Jerusalem to gather by the pillar of the Temple, and he read the law to them as well and led them to establish a new covenant to follow the laws of Moses. Josiah then began a great purge of idolatry throughout Jerusalem, Judah, and even Israel. Utensils used for pagan worship were removed from the Temple in Jerusalem and burned in the Kidron Valley, and their ashes were carried to Bethel. The image of Asherah was also removed and burned in the Kidron Valley, and the remains were ground to dust and spread over graves of the common people. The houses of the male prostitutes in the Temple area were also broken down. The horses and chariots dedicated to the sun by the kings of Judah were removed, and the chariots were burned. The altars on the roof of the upper chamber of Ahaz and the altars that Manasseh had made in Temple courtyard were pulled down and broken in pieces, and the rubble was thrown into the Kidron Valley. A place called Topheth in the Hinnom Valley was defiled so that no one would make a son or daughter pass through fire as an offering to Molech. Just east of Jerusalem the high places built by King Solomon for his pagan wives on the Mount of Corruption (also called the Mount of Olives; 1 Kings 11:7-8) were defiled. Josiah’s reforms throughout Judah included putting away the mediums, wizards, teraphim, idols, and all the abominations that were seen in the land. At Bethel he tore down the altar and the high place erected by Jeroboam son of Nebat. He burned the high place, crushing it to dust, and burned the sacred pole. There he also saw tombs of people who must have been associated with the pagan rituals there, so he removed the bones and burned them on the altar, thus defiling it, as was prophesied years earlier (1 Kings 13:1-10). Josiah then extended his reforms to lands that formerly belonged to Israel but were now directly governed by Assyria. Throughout the towns of Samaria all the shrines of the high places were removed, the priests of the high places were slaughtered on the pagan altars, and their bones were burned on them. Throughout the rest of the land of Israel and Judah–in Manasseh, Ephraim, Simeon, and as far as Naphtali–Josiah also broke down the altars, ground the sacred poles and images into powder, and demolished all the incense altars. When Josiah returned to Jerusalem, he celebrated the Passover in a way that exceeded all the Passover celebrations since the time of the Judges.

Parallel 2 CHR 35:19

Josiah’s Reforms throughout Judah and Israel

Parallel 2 CHR 35:19