2 CHR 35:10 Parallel Verse View

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Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Καὶ κατωρθώθη ἡ λειτουργεία, καὶ ἔστησαν οἱ ἱερεῖς ἐπὶ τὴν στάσιν αὐτῶν, καὶ οἱ Λευῖται ἐπὶ τὰς διαιρέσεις αὐτῶν κατὰ τὴν ἐντολὴν τοῦ βασιλέως.
(Kai katōrthōthaʸ haʸ leitourgeia, kai estaʸsan hoi hiereis epi taʸn stasin autōn, kai hoi Leuitai epi tas diaireseis autōn kata taʸn entolaʸn tou basileōs.)

BrTr And the service was duly ordered, and the priests stood in their place, and the Levites in their divisions, according to the command of the king.

ULT And the service was prepared, and the priests stood at their places, and the Levites by their divisions, according to the commandment of the king.

UST Everything for the Passover was arranged: The priests and the other descendants of Levi stood in their places in their groups, as the king had commanded.

BSB & MSB So the service was prepared; the priests stood in their places and the Levites in their divisions according to the king ’s command.

OEB No OEB CH2 35:10 book available

WEBBE & WMBB So the service was prepared, and the priests stood in their place, and the Levites by their divisions, according to the king’s commandment.

NET Preparations were made, and the priests stood at their posts and the Levites in their divisions as prescribed by the king.

LSV And the service is prepared, and the priests stand on their station, and the Levites on their divisions, according to the command of the king,

FBV Once the preparations had been completed, the priests stood where they had been assigned and the Levites took their places in their divisions as the king had ordered.

T4T Everything for the Passover was arranged: The priests and the other descendants of Levi stood in their places in their groups, like the king had commanded.

LEB And when the work had been completed, the priests stood at their positions and the Levites in their working groups according to the command of the king.

BBE So everything was made ready and the priests took their places with the Levites in their divisions, as the king had said.

Moff So the service was arranged; the priests stood in their positions, and the Levites in their divisions, as the king ordered.

JPS So the service was prepared, and the priests stood in their place, and the Levites by their courses, according to the king's commandment.

ASV So the service was prepared, and the priests stood in their place, and the Levites by their courses, according to the king’s commandment.

DRA And the ministry was prepared, and the priests stood in their office: the Levites also in their companies, according to the king’s commandment.

YLT And the service is prepared, and the priests stand on their station, and the Levites on their courses, according to the command of the king,

Drby And the service was prepared, and the priests stood in their place, and the Levites in their divisions, according to the king's commandment.

RV So the service was prepared, and the priests stood in their place, and the Levites by their courses, according to the king’s commandment.

SLT And the service will be prepared, and the priests will stand upon their standing, and the Levites upon their divisions according to the command of the king.

Wbstr So the service was prepared, and the priests stood in their place, and the Levites in their courses, according to the king's commandment.

KJB-1769 So the service was prepared, and the priests stood in their place, and the Levites in their courses, according to the king’s commandment.

KJB-1611 So the seruice was prepared, and the Priests stood in their place, and the Leuites in their courses, according to the kings commandement.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)

Bshps And so the seruice was prepared, and the priestes stoode in their places, & the Leuites in their distinct companies, at the kinges commaundement:
(And so the service was prepared, and the priests stood in their places, and the Levites in their distinct companies, at the kings commandment:)

Gnva Thus the seruice was prepared, and the Priests stoode in their places, also the Leuites in their orders, according to the Kings commandement:
(Thus the service was prepared, and the Priests stood in their places, also the Levites in their orders, according to the Kings commandment:)

Cvdl Thus was the Gods seruyce prepared, and the prestes stode in their place, and the Leuites in their courses acordinge to the kynges commaundement.
(Thus was the Gods service prepared, and the priests stood in their place, and the Levites in their courses according to the kings commandment.)

Wycl And the seruyce was maad redi; and preestis stoden in her office, and dekenes in cumpenyes, bi comaundement of the kyng; and pask was offrid.
(And the service was made ready; and priests stood in her office, and deacons in companies, by commandment of the king; and passover was offered.)

Luth Also ward der Gottesdienst beschickt; und die Priester stunden an ihrer Stätte und die Leviten in ihrer Ordnung nach dem Gebot des Königs.
(So what/which the/of_the worship(n) sent_for; and the priest(s) hours at/to of_their/her site/place and the Levites in of_their/her order(n) after to_him commandment/command the kings.)

ClVg Præparatumque est ministerium, et steterunt sacerdotes in officio suo: Levitæ quoque in turmis, juxta regis imperium.
(And_prepared it_is ministry, and they_stood priests in/into/on officio his_own: Levites too in/into/on troops, next_to king government.)

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / activepassive

(Occurrence 0) the service was prepared

(Some words not found in UHB: and,it_was_arranged the,service and=they_stood the,priests on/upon/above/on_account_of//he/it_went_in place_of,their and,the,Levites on/upon/above/on_account_of//he/it_went_in divisions_of,their according,to_the_command_of of,the_king )

This can be translated in active form. Alternate translation: [they prepared everything they needed so they could perform the Passover]

(Occurrence 0) their divisions

the groups into which the people had divided the priests and Levites. See how you translated this in [2 Chronicles 35:4](../35/04.md).

BMM BibleMapper.com Maps:

Map

Josiah’s Reforms throughout Judah and Israel

2 Kings 22-23; 2 Chronicles

If ever there was a point in biblical history when the worship of Yahweh seemed all but extinguished, it was during the years leading up to King Josiah’s birth. Yet it was against this incredibly dark backdrop that the Lord raised up Josiah of Judah to bring about one of the greatest spiritual reforms his nation had ever seen. Josiah was the grandson of Manasseh, one of the most wicked and idolatrous kings of Judah (2 Kings 21:1-9; 2 Chronicles 33:1-9), though Manasseh later repented (2 Chronicles 33:12-19), and the son of Amon, another wicked, idolatrous king (2 Kings 21:18-22; 2 Chronicles 33:20-23). After his father’s death, Josiah became king at the young age of eight, so perhaps it was this lack of influence from his wicked father during some of his most formative years as a leader that enabled him to become such a force for spiritual renewal throughout Judah. Whatever the reason for his spiritual fervor, Josiah’s passion also coincided with a period of Assyrian decline, which allowed him to expand his renewal even to the lands once ruled by the northern kingdom of Israel. Josiah began his reforms by commissioning repairs to be made to the Temple of the Lord in Jerusalem. During these repairs, the book of the law, likely the book of Deuteronomy, was found in the Temple and brought to Josiah. When Josiah read the book, he tore his clothes in anguish over the punishment that surely awaited the nation for their disobedience to the laws of Moses. He called for all the elders of Judah and Jerusalem to gather by the pillar of the Temple, and he read the law to them as well and led them to establish a new covenant to follow the laws of Moses. Josiah then began a great purge of idolatry throughout Jerusalem, Judah, and even Israel. Utensils used for pagan worship were removed from the Temple in Jerusalem and burned in the Kidron Valley, and their ashes were carried to Bethel. The image of Asherah was also removed and burned in the Kidron Valley, and the remains were ground to dust and spread over graves of the common people. The houses of the male prostitutes in the Temple area were also broken down. The horses and chariots dedicated to the sun by the kings of Judah were removed, and the chariots were burned. The altars on the roof of the upper chamber of Ahaz and the altars that Manasseh had made in Temple courtyard were pulled down and broken in pieces, and the rubble was thrown into the Kidron Valley. A place called Topheth in the Hinnom Valley was defiled so that no one would make a son or daughter pass through fire as an offering to Molech. Just east of Jerusalem the high places built by King Solomon for his pagan wives on the Mount of Corruption (also called the Mount of Olives; 1 Kings 11:7-8) were defiled. Josiah’s reforms throughout Judah included putting away the mediums, wizards, teraphim, idols, and all the abominations that were seen in the land. At Bethel he tore down the altar and the high place erected by Jeroboam son of Nebat. He burned the high place, crushing it to dust, and burned the sacred pole. There he also saw tombs of people who must have been associated with the pagan rituals there, so he removed the bones and burned them on the altar, thus defiling it, as was prophesied years earlier (1 Kings 13:1-10). Josiah then extended his reforms to lands that formerly belonged to Israel but were now directly governed by Assyria. Throughout the towns of Samaria all the shrines of the high places were removed, the priests of the high places were slaughtered on the pagan altars, and their bones were burned on them. Throughout the rest of the land of Israel and Judah–in Manasseh, Ephraim, Simeon, and as far as Naphtali–Josiah also broke down the altars, ground the sacred poles and images into powder, and demolished all the incense altars. When Josiah returned to Jerusalem, he celebrated the Passover in a way that exceeded all the Passover celebrations since the time of the Judges.

Parallel 2 CHR 35:10

Josiah’s Reforms throughout Judah and Israel

Parallel 2 CHR 35:10