2 CHR 35:17 Parallel Verse View

Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for Bible-translators and others doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Καὶ ἐποίησαν οἱ υἱοὶ Ἰσραὴλ οἱ εὑρεθέντες τὸ φασὲκ ἑν τῷ καιρῷ ἐκείνῳ, καὶ τὴν ἑορτὴν τῶν ἀζύμων ἑπτὰ ἡμέρας.
(Kai epoiaʸsan hoi huioi Israaʸl hoi heurethentes to fasek hen tōi kairōi ekeinōi, kai taʸn heortaʸn tōn azumōn hepta haʸmeras.)

BrTr And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.

ULT And the sons of Israel who were found did the Passover at that time and the Feast of Unleavened Bread seven days.

UST The Israelites who were there celebrated the Passover on that day, and for seven days they celebrated the Festival of Unleavened Bread.

BSB & MSB The Israelites who were present also observed the Passover at that time, as well as the Feast of Unleavened Bread[fn] for seven days.

35:17 That is, the seven-day period after the Passover during which no leaven may be eaten; see Exodus 12:14–20.

OEB No OEB CH2 35:17 book available

WEBBE & WMBB The children of Israel who were present kept the Passover at that time, and the feast of unleavened bread seven days.

NET So the Israelites who were present observed the Passover at that time, as well as the Feast of Unleavened Bread for seven days.

LSV And the sons of Israel who are found make the Passover at that time, and the Celebration of Unleavened Things, [for] seven days.

FBV The Israelites who were there also celebrated Passover at that time, and also the Feast of Unleavened Bread for the following seven days.

T4T The Israelis who were there celebrated the Passover Festival on that day, and for seven days they celebrated the Festival of Eating Unleavened Bread.

LEB And the Israelites who were present kept[fn] the Passover at that time, and the Feast of Unleavened Bread seven days.

35:17 Or “made”

BBE And all the children of Israel who were present kept the Passover and the feast of unleavened bread at that time for seven days.

Moff The Israelites present held their passover and also, for seven days, the festival of unleavened bread.

JPS And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.

ASV And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.

DRA And the children of Israel that were found there, kept the phase at that time, and the feast of unleavened bread seven days.

YLT And the sons of Israel who are found make the passover at that time, and the feast of unleavened things, seven days.

Drby And the children of Israel that were present held the passover at that time, and the feast of unleavened bread seven days.

RV And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.

SLT And the sons of Israel being found will do the passover in that time, and the festival of the unleavened seven days.

Wbstr And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.

KJB-1769 And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.[fn]

35.17 present: Heb. found

KJB-1611 And the children of Israel that were [fn]present, kept the Passeouer at that time, and the feast of vnleauened bread seuen dayes.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation and footnotes)

35:17 Heb. found.

Bshps And the children of Israel that were present, kept the passouer the same time, and the feast of sweet bread seuen dayes.
(And the children of Israel that were present, kept the passover the same time, and the feast of sweet bread seven days.)

Gnva And the children of Israel that were present, kept the Passeouer the same time, and the feast of the vnleauened bread seuen dayes.
(And the children of Israel that were present, kept the Passover the same time, and the feast of the unleavened bread seven days.)

Cvdl So the children of Israel that were at hande, helde Passeouer at that tyme, and the feast of vnleuended bred, seuen dayes.
(So the children of Israel that were at hand, held Passover at that time, and the feast of unleavened bread, seven days.)

Wycl And the sones of Israel, that weren foundun there, maden pask in that tyme, and the solempnite of therf looues seuene daies.
(And the sons of Israel, that were found there, made passover in that time, and the solemnity of unleavened loaves seven days.)

Luth Also hielten die Kinder Israel, die vorhanden waren, Passah zu der Zeit und das Fest der ungesäuerten Brote sieben Tage.
(So held/kept the children Israel, the available were, Passover to/for the/of_the time/period and the festival the/of_the unleavened breads seven days.)

ClVg Feceruntque filii Israël, qui reperti fuerant ibi, Phase in tempore illo, et solemnitatem azymorum septem diebus.
(And_they_did children Israel, who/which found they_had_been there, Passover in/into/on at_the_time that/there, and solemnity unleavened_bread seven days.)

BMM BibleMapper.com Maps:

Map

Josiah’s Reforms throughout Judah and Israel

2 Kings 22-23; 2 Chronicles

If ever there was a point in biblical history when the worship of Yahweh seemed all but extinguished, it was during the years leading up to King Josiah’s birth. Yet it was against this incredibly dark backdrop that the Lord raised up Josiah of Judah to bring about one of the greatest spiritual reforms his nation had ever seen. Josiah was the grandson of Manasseh, one of the most wicked and idolatrous kings of Judah (2 Kings 21:1-9; 2 Chronicles 33:1-9), though Manasseh later repented (2 Chronicles 33:12-19), and the son of Amon, another wicked, idolatrous king (2 Kings 21:18-22; 2 Chronicles 33:20-23). After his father’s death, Josiah became king at the young age of eight, so perhaps it was this lack of influence from his wicked father during some of his most formative years as a leader that enabled him to become such a force for spiritual renewal throughout Judah. Whatever the reason for his spiritual fervor, Josiah’s passion also coincided with a period of Assyrian decline, which allowed him to expand his renewal even to the lands once ruled by the northern kingdom of Israel. Josiah began his reforms by commissioning repairs to be made to the Temple of the Lord in Jerusalem. During these repairs, the book of the law, likely the book of Deuteronomy, was found in the Temple and brought to Josiah. When Josiah read the book, he tore his clothes in anguish over the punishment that surely awaited the nation for their disobedience to the laws of Moses. He called for all the elders of Judah and Jerusalem to gather by the pillar of the Temple, and he read the law to them as well and led them to establish a new covenant to follow the laws of Moses. Josiah then began a great purge of idolatry throughout Jerusalem, Judah, and even Israel. Utensils used for pagan worship were removed from the Temple in Jerusalem and burned in the Kidron Valley, and their ashes were carried to Bethel. The image of Asherah was also removed and burned in the Kidron Valley, and the remains were ground to dust and spread over graves of the common people. The houses of the male prostitutes in the Temple area were also broken down. The horses and chariots dedicated to the sun by the kings of Judah were removed, and the chariots were burned. The altars on the roof of the upper chamber of Ahaz and the altars that Manasseh had made in Temple courtyard were pulled down and broken in pieces, and the rubble was thrown into the Kidron Valley. A place called Topheth in the Hinnom Valley was defiled so that no one would make a son or daughter pass through fire as an offering to Molech. Just east of Jerusalem the high places built by King Solomon for his pagan wives on the Mount of Corruption (also called the Mount of Olives; 1 Kings 11:7-8) were defiled. Josiah’s reforms throughout Judah included putting away the mediums, wizards, teraphim, idols, and all the abominations that were seen in the land. At Bethel he tore down the altar and the high place erected by Jeroboam son of Nebat. He burned the high place, crushing it to dust, and burned the sacred pole. There he also saw tombs of people who must have been associated with the pagan rituals there, so he removed the bones and burned them on the altar, thus defiling it, as was prophesied years earlier (1 Kings 13:1-10). Josiah then extended his reforms to lands that formerly belonged to Israel but were now directly governed by Assyria. Throughout the towns of Samaria all the shrines of the high places were removed, the priests of the high places were slaughtered on the pagan altars, and their bones were burned on them. Throughout the rest of the land of Israel and Judah–in Manasseh, Ephraim, Simeon, and as far as Naphtali–Josiah also broke down the altars, ground the sacred poles and images into powder, and demolished all the incense altars. When Josiah returned to Jerusalem, he celebrated the Passover in a way that exceeded all the Passover celebrations since the time of the Judges.

Parallel 2 CHR 35:17

Josiah’s Reforms throughout Judah and Israel

Parallel 2 CHR 35:17