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parallelVerse INTGENEXOLEVNUMDEUJOBJOSJDGRUTH1SA2SAPSAAMOSHOS1KI2KI1CH2CHPROECCSNGJOELMICISAZEPHABJERLAMYNANAHOBADANEZEEZRAESTNEHHAGZECMALYHNMARKMATLUKEACTsYACGAL1TH2TH1COR2CORROMCOLPHMEPHPHP1TIMTIT1PET2PET2TIMHEBYUD1YHN2YHN3YHNREV

Exo IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28C29C30C31C32C33C34C35C36C37C38C39C40

Exo 15 V1V3V4V5V6V7V8V9V10V11V12V13V14V15V16V17V18V19V20V21V22V23V24V25V26V27

Parallel EXO 15:2

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Exo 15:2 ©

Text critical issues=none Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)I will sing about Yahweh, my source of strength,
 ⇔ and the one who saves me.
 ⇔ I will praise him because he’s my God—
 ⇔ he’s my father’s God and I will honour him.

OET-LVStrength_my and_song Yah and_he/it_was to_me as_salvation this god_my and_praise_him the_god father’s_my and_exalt_him.

UHBעָזִּ֤⁠י וְ⁠זִמְרָת֙ יָ֔הּ וַֽ⁠יְהִי־לִ֖⁠י לִֽ⁠ישׁוּעָ֑ה זֶ֤ה אֵלִ⁠י֙ וְ⁠אַנְוֵ֔⁠הוּ אֱלֹהֵ֥י אָבִ֖⁠י וַ⁠אֲרֹמְמֶֽ⁠נְהוּ׃
   (ˊāzzi⁠y və⁠zimrāt yāh va⁠yə-li⁠y li⁠yshūˊāh zeh ʼēli⁠y və⁠ʼanvē⁠hū ʼₑlohēy ʼāⱱi⁠y va⁠ʼₐromme⁠nə.)

Key: khaki:verbs, blue:Elohim, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXXΒοηθὸς καὶ σκεπαστὴς ἐγένετό μοι εἰς σωτηρίαν· οὗτός μου Θεὸς, καὶ δοξάσω αὐτόν· Θεὸς τοῦ πατρός μου, καὶ ὑψώσω αὐτόν.
   (Boaʸthos kai skepastaʸs egeneto moi eis sōtaʸrian; houtos mou Theos, kai doxasō auton; Theos tou patros mou, kai hupsōsō auton. )

BrTrHe was to me a helper and protector for salvation: this is my God, and I will glorify him; my father's God, and I will exalt him.

ULTYah is my strength and my song,
 ⇔ and he has become my salvation.
 ⇔ This is my God, and I will glorify him,
 ⇔ the God of my father, and I will exalt him.

USTYahweh makes me strong, and I will sing about him.
 ⇔ He has saved me.
 ⇔ He is my God, and I will celebrate because of what he did for me.
 ⇔ He was my father’s God, and I will tell others how great he is.

BSBThe LORD is my strength and my song,
 ⇔ and He has become my salvation.
 ⇔ He is my God, and I will praise Him,
 ⇔ my father’s God, and I will exalt Him.


OEBNo OEB EXO book available

WEBBEThe LORD[fn] is my strength and song.
 ⇔ He has become my salvation.
 ⇔ This is my God, and I will praise him;
 ⇔ my father’s God, and I will exalt him.


15:2 Hebrew: יה Yah

WMBBThe LORD is my strength and song.
 ⇔ He has become my salvation [yeshu`ah].
 ⇔ This is my God, and I will praise him;
 ⇔ my father’s God, and I will exalt him.

NETThe Lord is my strength and my song,
 ⇔ and he has become my salvation.
 ⇔ This is my God, and I will praise him,
 ⇔ my father’s God, and I will exalt him.

LSVMy strength and song is YAH,
And He is become my salvation: This [is] my God, and I glorify Him; God of my father, and I exalt Him.

FBVThe Lord gives me strength. He is the theme of my song. He saves me. He is my God, and I will praise him. He is my father's God, and I will honor him.

T4TYahweh is the one who makes me strong, and he is the one I sing about.
 ⇔ He is the one who has saved me.
 ⇔ He is my God/God, the one I worship►, and I will praise him.
 ⇔ He is the one my father worshiped,
 ⇔ and I will tell others how great he is.

LEB• [fn] is my strength and song, and he has become my salvation;[fn] this is my God, and I will praise him—the God of my father—and I will exalt him.


15:1 a shortened form of “Yahweh”

15:1 Literally “he was for me for salvation”

BBEThe Lord is my strength and my strong helper, he has become my salvation: he is my God and I will give him praise; my father's God and I will give him glory.

MoffNo Moff EXO book available

JPSThe LORD is my strength and song, and He is become my salvation; this is my God, and I will glorify Him; my father's God, and I will exalt Him.

ASVJehovah is my strength and song,
 ⇔ And he is become my salvation:
 ⇔ This is my God, and I will praise him;
 ⇔ My father’s God, and I will exalt him.

DRAThe Lord is my strength and my praise, and he is become salvation to me: he is my God and I will glorify him: the God of my father, and I will exalt him.

YLTMy strength and song is JAH, And He is become my salvation: This [is] my God, and I glorify Him; God of my father, and I exalt Him.

DrbyMy strength and song is Jah, and he is become my salvation: This is my [fn]God, and I will glorify him; My father's [fn]God, and I will extol him.


15.2 El

15.2 Elohim

RVThe LORD is my strength and song, And he is become my salvation: This is my God, and I will praise him; My father’s God, and I will exalt him.

WbstrThe LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him a habitation; my father's God, and I will exalt him.

KJB-1769The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father’s God, and I will exalt him.

KJB-1611The LORD is my strength and song, and he is become my saluation: he is my God, and I will prepare him an habitation, my fathers God, and I wil exalt him.
   (Modernised spelling is same as from KJB-1769 above, apart from marking of added words (and possibly capitalisation and punctuation))

BshpsThe Lorde is my strength and praise, and he is become my saluation: he is my God, and I wyll glorifie hym, my fathers God, and I wyll exalt hym.
   (The Lord is my strength and praise, and he is become my salvation: he is my God, and I will glorifie him, my fathers God, and I will exalt him.)

GnvaThe Lord is my strength and praise, and he is become my saluation. He is my God, and I will prepare him a tabernacle. he is my fathers God, and I will exalt him.
   (The Lord is my strength and praise, and he is become my salvation. He is my God, and I will prepare him a tabernacle. he is my fathers God, and I will exalt him. )

CvdlThe LORDE is my strength, and my songe, and is become my saluacion. This is my God, I wil magnifie him: He is my fathers God, I wil exalte him.
   (The LORD is my strength, and my songe, and is become my saluacion. This is my God, I will magnifie him: He is my fathers God, I will exalte him.)

WyclMy strengthe and my preisyng is the Lord; and he is maad to me in to heelthe. This is my God, and Y schal glorifie hym; the God of my fadir, and Y schal enhaunse hym.
   (My strengthe and my preisyng is the Lord; and he is made to me in to heelthe. This is my God, and I shall glorifie him; the God of my father, and I shall enhaunse him.)

LuthDer HErr ist meine Stärke und Lobgesang und ist mein Heil. Das ist mein GOtt, ich will ihn preisen; er ist meines Vaters GOtt, ich will ihn erheben.
   (The LORD is my Stärke and Lobgesang and is my Heil. The is my God, I will him/it preisen; he is my father God, I will him/it erheben.)

ClVgFortitudo mea, et laus mea Dominus, et factus est mihi in salutem: iste Deus meus, et glorificabo eum: Deus patris mei, et exaltabo eum.[fn]
   (Fortitudo mea, and laus mea Master, and factus it_is to_me in salutem: this God mine, and glorificabo him: God of_the_father my/mine, and exaltabo him. )


15.2 Iste Deus meus, etc. ORIG. Hic ergo et Deus erit meus et Deus patris mei. Pater noster qui nos fecit et genuit, Christus est, qui dixit Joan. 16: Vado ad Patrem meum, etc. Si ergo agnoscam quod Deus meus sit, glorificabo eum; si etiam quod patris mei, exaltabo eum: altior enim intellectus est quomodo Christus, ut unius Dei constringat et uniat veritatem, Deum suum dicit, quem natura Patrem novit.


15.2 Iste God mine, etc. ORIG. Hic therefore and God will_be mine and God of_the_father my/mine. Pater noster who we he_did and genuit, Christus it_is, who he_said Yoan. 16: Vado to Patrem mine, etc. When/But_if therefore agnoscam that God mine let_it_be, glorificabo eum; when/but_if also that of_the_father my/mine, exaltabo him: altior because intellectus it_is how Christus, as of_one of_God constringat and uniat words, God his_own dicit, which natura Patrem novit.


TSNTyndale Study Notes:

15:2 This statement is quoted in two other places, Ps 118:14 and Isa 12:2, which shows its importance. The “God of your father” (Exod 3:6) had become my God. The Israelites now knew God for themselves and not just as a historical memory.


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / metaphor

עָזִּ֤⁠י & יָ֔הּ

strength,my & Yah

Moses is expressing the help that he gets from Yahweh by equating Yahweh with strength. Use a form or metaphor from your language that would express Yahweh’s strengthening help. Alternatively, you could express the meaning plainly. Alternate translation: “Yah is the one who gives me strength” or “Yah is the strong one who protects me”

Note 2 topic: figures-of-speech / metaphor

וְ⁠זִמְרָת֙ יָ֔הּ

and,song Yah

Moses calls Yahweh his song because Yahweh is the one he sings about or because Yahweh causes him to sing. Use a form or metaphor from your language that would express Yahweh being a song of joy. Alternatively, you could express the meaning plainly. Alternate translation: “Yah is … the one I sing about” or “Yah … makes me sing joyfully”

Note 3 topic: figures-of-speech / metaphor

וַֽ⁠יְהִי־לִ֖⁠י לִֽ⁠ישׁוּעָ֑ה

and=he/it_was to=me as,salvation

Moses calls Yahweh his salvation because Yahweh saved him. Use a form or metaphor from your language that would express Yahweh’s saving power. Alternatively, you could express the meaning plainly. Alternate translation: “and he has saved me” or “and he is the one who saves me”

Note 4 topic: figures-of-speech / parallelism

זֶ֤ה אֵלִ⁠י֙ וְ⁠אַנְוֵ֔⁠הוּ אֱלֹהֵ֥י אָבִ֖⁠י וַ⁠אֲרֹמְמֶֽ⁠נְהוּ

this God,my and,praise,him god father's,my and,exalt,him

These lines are expressing very similar ideas for emphasis. If that is a normal way to make an emphatic (poetic) statement or if it would be understood in your language, you could translate in a similar way. If, however, repetition like this would create a different meaning, find a structure in your language that would fit.


BMMBibleMapper.com Maps:

Map

Map

The Route of the Exodus

Exodus 13-19; Numbers 33

Like several other events recorded in Scripture, the Bible’s account of the Israelites’ journey from Egypt to Mount Sinai includes an abundance of geographical references, yet it remains one of the most hotly debated topics among scholars, and numerous theories have been offered. The vast majority of geographical references provided in the story are disputed, including the place where the Israelites crossed the Red Sea, the location of Mount Sinai (see Proposed Locations for Mount Sinai map), and the various stops along the Israelites’ journey. A few locations have been established with some degree of scholarly consensus, but even these are not without opposing viewpoints. Amidst this incredible diversity of opinion, however, a single verse provides one of the most helpful clues for weighing the merits of one viewpoint over another: “By the way of Mount Seir it takes eleven days to reach Kadesh-barnea from Horeb” (Deuteronomy 1:2). For those who assume the Bible’s account to be trustworthy, this verse appears to require the following for any theory to be considered viable: 1) Kadesh-barnea and Mount Sinai must have been located at a distance from each other that could reasonably have been expected to take eleven days for an entire nation of people with small children, flocks, equipment, and perhaps even elderly members to travel on foot; and 2) the pace established by this distance over eleven days should most likely be considered the typical pace for the Israelites as they traveled from place to place along the other parts of the journey. This two-pronged test clearly strains many of the theories put forth to this point, especially when one factors in the time references given for the start of the journey (Exodus 12:6; Numbers 33:3), the middle of the journey (Exodus 16:1; Numbers 33:8), and the end of the journey (Exodus 19:1). In short, the journey from Rameses to the Wilderness of Sin took 31 days, since it included the 15th day of the second month, and the rest of the journey took another 16 days, assuming they arrived at Mount Sinai on the 15th day (not the first day, etc.) of the third month. Along with these criteria, a theory’s overall congruence with other established geographical and archeological data should bolster its credibility over other proposals. Another consideration is the extreme similarity between the events at Rephidim (Exodus 17) and the events at Kadesh-barnea (Numbers 20:1-13; 27:12-14; Deuteronomy 32:51; Ezekiel 47:19; 48:28), raising the question of whether Rephidim (meaning “resting places”) is in fact Kadesh-barnea. With these things in mind, the map below proposes a route for the exodus that meets virtually all of these criteria. A careful analysis and explanation of all the elements of the map is far beyond the scope of this article, but a few key points should be noted. The term Red Sea, in addition to referring to what we now regard it, must have also applied to the interconnected lakes and marshlands that lay along what is now the Suez Canal. Also, the portion of the journey that passed through the wilderness for three days without water (Exodus 15:22; Numbers 33:8) may have been comprised of a partial first day, a full second day, and a partial third day, much like Jesus’ time in the tomb is reckoned as three days in Matthew 12:40. Most notably, Mount Sinai is placed on this map at Gebel Khashm et-Tarif, which is appropriately located near, but not in, Midian (Exodus 3:1; 18:5; Numbers 10:29-30). It is also located 89 miles from Kadesh-barnea (assuming Kadesh is at Tall al-Quderat), which establishes a reasonable pace of 7.6 miles (12.2 km) per day to travel between them in 11 days. This lines up well with several known sources of water along that route (e.g., `Ain Qedeis [Hazar-addar?], Tamilat Suwelima [Hor-haggiggad?], and the spring at Kuntillet al-Girafi [unknown ancient identification]). This general pace then synchronizes very well with the timetable and distances required by this map for the other parts of the journey. The distance from Rameses to the Wilderness of Sin (where it is located here) could be completed in under 26 days, leaving an acceptable buffer of about 5 days for the parting of the Red Sea and perhaps a slower pace through the Wilderness of Shur/Etham. The entire journey took about 60 days, and the journey from the Wilderness of Sin to Mount Sinai took about 29 days. This leaves an acceptable buffer of time to complete the rest of the journey (about 16 days of travel) with a very adequate two weeks of extra time for Jethro to visit Moses and the Israelites to do battle with the Amalekites (Exodus 17-18). It should be noted that this timetable generally assumes (but does not necessarily require) that travel continued on sabbath days, but Scripture does not make clear whether travel was prohibited as work prior to the giving of the law at Mount Sinai.

BI Exo 15:2 ©