Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, red:negative, blue:Elohim, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXΤὰς ἀπαρχὰς τῶν πρωτογενημάτων τῆς γνς σου εἰσοίσεις εἰς τὸν οἶκον Κυρίου τοῦ Θεοῦ σου· οὐχ ἑψήσεις ἄρνα ἐν γάλακτι μητρὸς αὐτοῦ. (Tas aparⱪas tōn prōtogenaʸmatōn taʸs gns sou eisoiseis eis ton oikon Kuriou tou Theou sou; ouⱪ hepsaʸseis arna en galakti maʸtros autou. )
BrTrThou shalt bring the first-offerings of the first-fruits of thy land into the house of the Lord thy God. Thou shalt not seethe a lamb in its mother's milk.
ULTYou shall bring the first of the firstfruits of your ground to the house of Yahweh your God. You shall not boil a young goat in the milk of its mother.
USTEach year, when you harvest your crops, take the best of what you harvest first, go to the place where you worship me, and give it to me, Yahweh your God. When you kill a young animal, do not cook it by boiling it in its mother’s milk.
BSB § Bring the best of the firstfruits of your soil to the house of the LORD your God. § You must not cook a young goat in its mother’s milk.
WEBBEYou shall bring the first of the first fruits of your ground into the house of the LORD your God. ¶ “You shall not boil a young goat in its mother’s milk.
NETThe first of the firstfruits of your soil you must bring to the house of the Lord your God. ¶ “You must not cook a young goat in its mother’s milk.
LSVthe beginning of the first-fruits of your ground you bring into the house of your God YHWH; you do not boil a kid in its mother’s milk.
FBVBring the best firstfruits of your crops to the house of the Lord your God. Don't cook a young goat in its mother's milk.
T4TEach year, when you harvest your crops, bring to the place where you worship me, Yahweh God, the first part of what you harvest. When you kill a ◄young animal/kid or lamb or calf►, do not prepare to eat it by boiling it in its mother’s milk.”
LEB“ ‘The best of the firstfruits of your land you will bring to the house of Yahweh your God.“ ‘You will not boil a young goat[fn] in its mother’s milk. ¶
BBEThe best of the first-fruits of your land are to be taken into the house of the Lord your God. The young goat is not to be cooked in its mother's milk.
RVThe first of the firstfruits of thy ground thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in its mother’s milk.
WbstrThe first of the first-fruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk.
KJB-1769The first of the firstfruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in his mother’s milk. (The first of the firstfruits of thy/your land thou/you shalt bring into the house of the LORD thy/your God. Thou shalt not seethe a kid in his mother’s milk. )
KJB-1611[fn]The first of the first fruits of thy land thou shalt bring into the house of the LORD thy God: thou shalt not seethe a kid in his mothers milke. (The first of the firstfruitsofthy/yourlandthou/youshaltbringinto the houseof the LORDthy/yourGod:thou/youshaltnotseethe a kid in hismothers milke.)
BshpsThe first of the first fruites of thy land, thou shalt bryng into the house of the Lorde thy God: thou shalt not seethe a kydde in his mothers mylke. (The first of the first fruites of thy/your land, thou/you shalt bring into the house of the Lord thy/your God: thou/you shalt not seethe a kydde in his mothers mylke.)
GnvaThe first of the first fruites of thy lande thou shalt bring into the house of the Lord thy God: yet shalt thou not seeth a kid in his mothers milke. (The first of the first fruites of thy/your land thou/you shalt bring into the house of the Lord thy/your God: yet shalt thou/you not seeth a kid in his mothers milke. )
CvdlThe first of the first frutes of thy felde shalt thou brynge in to the house of the LORDE thy God. And shalt not seeth a kydd, whyle it is in his mothers mylke. (The first of the first frutes of thy/your field shalt thou/you bring in to the house of the LORD thy/your God. And shalt not seeth a kydd, while it is in his mothers mylke.)
WyclThou schalt bere the firste thingis of the fruytis of thi lond in to the hows of thi Lord God. Thou schalt not sethe a kide in the mylke of his modir. (Thou shalt bear the first things of the fruytis of thy/your land in to the house of thy/your Lord God. Thou shalt not sethe a kide in the milk of his modir.)
LuthDas Erstling von der ersten Frucht auf deinem Felde sollst du bringen in das Haus des HErr’s, deines Gottes. Und sollst das Böcklein nicht kochen, dieweil es an seiner Mutter Milch ist. (The Erstling from the/of_the ersten Frucht on your field should you bringen in the house the LORD’s, yours God’s. And should the Böcklein not kochen, dieweil it at his mother Milch is.)
ClVgPrimitias frugum terræ tuæ deferes in domum Domini Dei tui. Non coques hædum in lacte matris suæ.[fn] (Primitias frugum terræ tuæ deferes in home Master of_God tui. Non coques hædum in lacte matris suæ. )
23.19Non coques hædum, etc. AUG., quæst. 90 in Exod. Quomodo intelligatur, ad verborum proprietatem nescio utrum possit reperiri, etc., usque ad postea vero passi sunt non agni in lacte, sed arietes in grege. STRAB. Moraliter. Hædus, id est peccator, non est in lacte matris coquendus, id est blanditiis dissolvendus, sed aspere increpandus et redarguendus.
23.19Non coques hædum, etc. AUG., quæst. 90 in Exod. Quomodo intelligatur, to verborum proprietatem nescio utrum possit reperiri, etc., until to postea vero passi are not/no agni in lacte, but arietes in grege. STRAB. Moraliter. Hædus, id it_is peccator, not/no it_is in lacte matris coquendus, id it_is blanditiis dissolvendus, but aspere increpandus and redarguendus.
23:19 The significance of the command not to cook a young goat in its mother’s milk is unknown. Its inclusion at this point suggests that it may have been a pagan religious practice.
The Temple of the Lord in Jerusalem, where all Israelite males were commanded to offer sacrifices to the Lord (Exodus 23:14-19; Deuteronomy 16:16-17), underwent several stages of reconstruction and development over hundreds of years. The first Temple was built by King Solomon to replace the aging Tabernacle, and it was constructed on a threshing floor on high ground on the north side of the city (2 Samuel 24; 1 Chronicles 21). Hundreds of years later King Hezekiah expanded the platform surrounding the Temple. When Jerusalem fell to the Babylonians in 586 B.C., the Temple was completely destroyed (2 Kings 25:1-21; 2 Chronicles 36:17-21; Jeremiah 39:1-10; 52:1-30). It was rebuilt in 515 B.C. after a group of Jews returned to Judea from exile in Babylon (Ezra 1:5-6:15; Nehemiah 7:5-65). Herod the Great completely rebuilt and expanded the Temple once again around 20 B.C., making it one of the largest temples in the Roman world. Jesus’ first believers often met together in Solomon’s Colonnade, a columned porch that encircled the Temple Mount, perhaps carrying on a tradition started by Jesus himself (John 10:23; Acts 3:11; 5:12). But Herod’s Temple did not last long: After many Jews revolted against Rome, the Romans eventually recaptured Jerusalem and destroyed the Temple in A.D. 70.
