Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance to us=normal (All still tentative.)
OET (OET-RV)You mustn’t sacrifice the blood of my sacrifices together with bread that’s been risen, and all the fat must be burnt during the night so that none remains in the morning.
Key: khaki:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXὍταν γὰρ ἐκβάλω τὰ ἔθνη ἀπὸ προσώπου σου, καὶ ἐμπλατύνω τὰ ὅριά σου, οὐ θύσεις ἐπὶ ζύμῃ αἷμα θυμιάματός μου, οὐδὲ μὴ κοιμηθῇ στέαρ τῆς ἑορτῆς μου ἕως πρωΐ. (Hotan gar ekbalō ta ethnaʸ apo prosōpou sou, kai emplatunō ta horia sou, ou thuseis epi zumaʸ haima thumiamatos mou, oude maʸ koimaʸthaʸ stear taʸs heortaʸs mou heōs prōi. )
BrTrFor when I shall have cast out the nations from before thee, and shall have widened thy borders, thou shalt not offer the blood of my [fn]sacrifice with leaven, neither must the fat of my feast abide till the morning.
ULTYou shall not sacrifice the blood of my sacrifice with leavened bread, and the fat of my festival shall not remain all night until morning.
USTDo not sacrifice bread you made with yeast along with blood from an animal sacrifice. Do not keep the fat from the animals you sacrificed at my celebration until the next morning. Burn it completely.
BSBYou must not offer the blood of My sacrifices with anything leavened, nor may the fat of My feast remain until morning. §
MSBYou must not offer the blood of My sacrifices with anything leavened, nor may the fat of My feast remain until morning. §
NET“You must not offer the blood of my sacrifice with bread containing yeast; the fat of my festal sacrifice must not remain until morning.
LSVYou do not sacrifice the blood of My sacrifice on a fermented thing, and the fat of My festival does not remain until morning;
FBVYou must not offer the blood of my sacrifices together with anything that contains yeast, and the fat from the offerings presented at my festival must not be left until morning.
T4TWhen you sacrifice an animal and offer it to me, you must not offer bread that has been baked with yeast. When you offer sacrifices, burn the fat from the animals on that same day. Do not allow any fat to remain until the next morning.
JPSThou shalt not offer the blood of My sacrifice with leavened bread; neither shall the fat of My feast remain all night until the morning.
ASVThou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my feast remain all night until the morning.
DRAThou shalt not sacrifice the blood of my victim upon leaven, neither shall the fat of my solemnity remain until the morning.
YLT'Thou dost not sacrifice on a fermented thing the blood of My sacrifice, and the fat of My festival doth not remain till morning;
DrbyThou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my feast remain all night until the morning.
RVThou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my feast remain all night until the morning. (Thou/You shalt/shall not offer the blood of my sacrifice with leaven/yeasted/risen bread; neither shall the fat of my feast remain all night until the morning. )
SLTThou shalt not sacrifice upon leaven: the blood of my sacrifice, and the fat of my festival shall not remain over till morning.
WbstrThou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my sacrifice remain until the morning.
KJB-1769Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my sacrifice remain until the morning.[fn] (Thou/You shalt/shall not offer the blood of my sacrifice with leaven/yeasted/risen bread; neither shall the fat of my sacrifice remain until the morning. )
KJB-1611Thou shalt not offer the blood of my sacrifice with leauened bread, neither shall the fat of my [fn]sacrifice remaine vntill the morning. (Modernised spelling is same as from KJB-1769 above, apart from punctuation and footnotes)
GnvaThou shalt not offer the blood of my sacrifice with leauened bread: neyther shall the fatte of my sacrifice remayne vntill the morning. (Thou/You shalt/shall not offer the blood of my sacrifice with leaven/yeasted/risen bread: neither shall the fat of my sacrifice remain until the morning. )
ClVgNon immolabis super fermento sanguinem victimæ meæ, nec remanebit adeps solemnitatis meæ usque mane. (Not/No immolabis over fermento blood victimæ my, but_not remanebitadeps solemnity my until mane. )
23:18Blood symbolized life (Lev 17:11-14; Deut 12:23), so blood must not be mixed with yeast, which was not normally included in offerings (see study note on Lev 2:11). • The fat, considered the best part of the offering, was to be burned at once (see Lev 3:3-5).
The Temple of the Lord in Jerusalem, where all Israelite males were commanded to offer sacrifices to the Lord (Exodus 23:14-19; Deuteronomy 16:16-17), underwent several stages of reconstruction and development over hundreds of years. The first Temple was built by King Solomon to replace the aging Tabernacle, and it was constructed on a threshing floor on high ground on the north side of the city (2 Samuel 24; 1 Chronicles 21). Hundreds of years later King Hezekiah expanded the platform surrounding the Temple. When Jerusalem fell to the Babylonians in 586 B.C., the Temple was completely destroyed (2 Kings 25:1-21; 2 Chronicles 36:17-21; Jeremiah 39:1-10; 52:1-30). It was rebuilt in 515 B.C. after a group of Jews returned to Judea from exile in Babylon (Ezra 1:5-6:15; Nehemiah 7:5-65). Herod the Great completely rebuilt and expanded the Temple once again around 20 B.C., making it one of the largest temples in the Roman world. Jesus’ first believers often met together in Solomon’s Colonnade, a columned porch that encircled the Temple Mount, perhaps carrying on a tradition started by Jesus himself (John 10:23; Acts 3:11; 5:12). But Herod’s Temple did not last long: After many Jews revolted against Rome, the Romans eventually recaptured Jerusalem and destroyed the Temple in A.D. 70.
