EXO 6:17 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

Key: .
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Καὶ οὗτοι υἱοὶ Γεδσών· Λοβενεὶ, καὶ Σεμεεί· οἶκοι πατριᾶς αὐτῶν.
(Kai houtoi huioi Gedsōn; Lobenei, kai Semeʼei; oikoi patrias autōn. )

BrTr And these are the sons of Gedson, Lobeni and Semei, the houses of their family. And the sons of Caath,

UST The sons of Gershon were Libni and Shimei. They were ancestors of clans that have those names.

OEB No OEB EXO book available

WEBBE The sons of Gershon: Libni and Shimei, according to their families.

WMBB (Same as above)

NET The sons of Gershon, by their families, were Libni and Shimei.

LSV The sons of Gershon: Libni and Shimi, as to their families.

FBV The sons of Gershon, by families, were Libni and Shimei.

T4T The sons of Gershon were Libni and Shimei. They were ancestors of clans that have those names.

LEB The sons of Gershon are Libni and Shimei according to their clans.

BBE The sons of Gershon: Libni and Shimei, in the order of their families.

Moff No Moff EXO book available

JPS The sons of Gershon: Libni and Shimei, according to their families.

ASV The sons of Gershon: Libni and Shimei, according to their families.

DRA The sons of Gerson: Lobni and Semei, by their kindreds.

YLT The sons of Gershon [are] Libni, and Shimi, as to their families.

Drby The sons of Gershon: Libni and Shimei, according to their families.

RV The sons of Gershon; Libni and Shimei, according to their families.

Wbstr The sons of Gershon; Libni, and Shimi, according to their families.

KJB-1769 The sons of Gershon; Libni, and Shimi, according to their families.

KJB-1611 The sonnes of Gershon: Libni and Shimi, according to their families.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)

Bshps The sonnes of Gerson: Libni, and Simi by their kinredes.
(The sons of Gerson: Libni, and Simi by their kindreds.)

Gnva The sonnes of Gershon were Libni and Shimi by their families.
(The sons of Gershon were Libni and Shimi by their families. )

Cvdl The children of Gerson are these: Libni and Semei in their generacions.
(The children of Gerson are these: Libni and Semei in their generations.)

Wycl The sones of Gerson, Lobny and Semei, bi her kynredis.
(The sons of Gerson, Lobny and Semei, by her kynredis.)

Luth Die Kinder Gersons sind diese: Libni und Simei in ihren Geschlechtern.
(The children Gersons are this/these: Libni and Simei in your Geschlechtern.)

ClVg Filii Gerson: Lobni et Semei, per cognationes suas.
(Children Gerson: Lobni and Semei, through cognationes suas. )

TSN Tyndale Study Notes:

6:14-30 This genealogical interlude places Moses and Aaron among the families of Israel. That it is an interlude is clear because 6:30 is a repetition of 6:12. There is a recurring emphasis in Exodus on Yahweh as the God of the ancestors, both explicitly (from 3:6 on) and implicitly (from 1:1 on). What was about to happen was not an unrelated action by some new god who was devaluing impotent older gods (a typical theme in ancient pagan literature). Unlike pagan gods, whose only purpose is personal power, and who are in constant conflict among themselves, the true God has a single, overarching purpose: He wants his creation to find its fulfillment in proper relation to him. Although he enacts that purpose in ever-expanding displays of creativity, the new activities are always consistent with what he has already revealed of himself. Moses and Aaron did not suddenly appear out of the unknown, but were an integral part of that same people to whom God first revealed himself and through whom he was about to give an even grander revelation. The genealogies of Jesus have a similar purpose (Matt 1:1-16; Luke 3:23-38).

Parallel EXO 6:17