EXO 6:21 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

Key: .
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BSB • The sons of Izhar were Korah, Nepheg, and Zichri.

OEB No OEB EXO book available

WEBBE The sons of Izhar: Korah, and Nepheg, and Zichri.

WMBB (Same as above)

NET The sons of Izhar were Korah, Nepheg, and Zikri.

LSV And sons of Izhar: Korah, and Nepheg, and Zichri.

FBV The sons of Izhar were Korah, Nepheg, and Zichri.

T4T The sons of Izhar were Korah, Nepheg, and Zichri.

LEB And the sons of Izhar are Korah and Nepheg and Zikri.

BBE And the sons of Izhar: Korah and Nepheg and Zichri.

Moff No Moff EXO book available

JPS And the sons of Izhar: Korah, and Nepheg, and Zichri.

ASV And the sons of Izhar: Korah, and Nepheg, and Zichri.

DRA The sons also of Isaar: Core, and Nepheg, and Zechri.

YLT And sons of Izhar [are] Korah, and Nepheg, and Zichri.

Drby And the sons of Jizhar: Korah, and Nepheg, and Zicri.

RV And the sons of Izhar; Korah, and Nepheg, and Zichri.

Wbstr And the sons of Izhar; Korah, and Nepheg, and Zichri.

KJB-1769 ¶ And the sons of Izhar; Korah, and Nepheg, and Zichri.

KJB-1611 ¶ And the sonnes of Izhar: Korah and Nepheg, and Zichri.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)

Bshps And the chyldren of Ishar: Corah, Nepheg, and Sichri.
(And the children of Ishar: Corah, Nepheg, and Sichri.)

Gnva Also the sonnes of Izhar: Korah, and Nepheg, and Zichri.
(Also the sons of Izhar: Korah, and Nepheg, and Zichri. )

Cvdl The childre of Iezear are these: Korah, Nepheg, Sichri.
(The children of Yezear are these: Korah, Nepheg, Sichri.)

Wyc Also the sones of Isuar weren Chore, and Nafeg, and Zechry.
(Also the sons of Isuar were Chore, and Nafeg, and Zechry.)

Luth Die Kinder Jezears sind diese: Korah, Nepheg, Sichri.
(The children Yezears are this/these: Korah, Nepheg, Sichri.)

ClVg Filii quoque Isaar: Core, et Nepheg, et Zechri.[fn]
(Children too Isaar: Core, and Nepheg, and Zechri. )

6.21 Filii quoque Isaar, etc. STRAB. Quæritur cur Core, quem pro iniquitate terra vivum absorbuit, in genealogia justorum scriptus sit? Sed hæreticos cum catholicis in Ecclesia significat futuros

6.21 Children too Isaar, etc. STRAB. Quæritur cur Core, which for iniquitate earth/land vivum absorbuit, in genealogia justorum scriptus sit? But hæreticos when/with catholicis in Ecclesia significat futuros

BrTr And the sons of Issaar, Core, and Naphec, and Zechri.

BrLXX Καὶ υἱοὶ Ἰσσαάρ· Κορὲ, καὶ Ναφὲκ, καὶ Ζεχρεί.
(Kai huioi Issaʼar; Kore, kai Nafek, kai Zeⱪrei. )

TSN Tyndale Study Notes:

6:14-30 This genealogical interlude places Moses and Aaron among the families of Israel. That it is an interlude is clear because 6:30 is a repetition of 6:12. There is a recurring emphasis in Exodus on Yahweh as the God of the ancestors, both explicitly (from 3:6 on) and implicitly (from 1:1 on). What was about to happen was not an unrelated action by some new god who was devaluing impotent older gods (a typical theme in ancient pagan literature). Unlike pagan gods, whose only purpose is personal power, and who are in constant conflict among themselves, the true God has a single, overarching purpose: He wants his creation to find its fulfillment in proper relation to him. Although he enacts that purpose in ever-expanding displays of creativity, the new activities are always consistent with what he has already revealed of himself. Moses and Aaron did not suddenly appear out of the unknown, but were an integral part of that same people to whom God first revealed himself and through whom he was about to give an even grander revelation. The genealogies of Jesus have a similar purpose (Matt 1:1-16; Luke 3:23-38).

Parallel EXO 6:21