EZE 28:3 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

28:3 Variant note: מ/דנאל: (x-qere) ’מִ/דָּֽנִיֵּ֑אל’: lemma_m/1840 n_1 morph_HR/Np id_26pwL מִ/דָּֽנִיֵּ֑אל

28:3 Note: Adaptations to a Qere which L and BHS, by their design, do not indicate.

Key: yellow:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

UST You think that you are wiser than Daniel was,
⇔ and you think that you can understand every secret.

BSB  ⇔ Behold, you are wiser than Daniel;
⇔ no secret is hidden from you!

OEB No OEB EZE 28:3 verse available

WEB behold, you are wiser than Daniel.
⇔ There is no secret that is hidden from you.

NET Look, you are wiser than Daniel;
 ⇔ no secret is hidden from you.

LSV Behold, you [are] wiser than Daniel,
No hidden thing have they concealed from you.

FBV You even think you're wiser than Daniel and there's no secret that's hidden from you!

T4T You think that you are wiser than Daniel was,
⇔ and you think that you can understand every secret.

LEB • so that[fn] is hidden from you?

?:? Literally “all of hidden/secret”

BBE See, you are wiser than Daniel; there is no secret which is deeper than your knowledge:

MOF No MOF EZE book available

JPS Behold, thou art wiser than Daniel! there is no secret that they can hide from thee!

ASV behold, thou art wiser than Daniel; there is no secret that is hidden from thee;

DRA Behold thou art wiser than Daniel: no secret is hid from thee.

YLT Lo, thou [art] wiser than Daniel, No hidden thing have they concealed from thee.

DBY behold, thou art wiser than Daniel! nothing secret is obscure for thee;

RV behold, thou art wiser than Daniel; there is no secret that they can hide from thee:

WBS Behold, thou art wiser than Daniel; there is no secret that they can hide from thee:

KJB Behold, thou art wiser than Daniel; there is no secret that they can hide from thee:
(Behold, thou/you art wiser than Daniel; there is no secret that they can hide from thee: )

BB Beholde, thou thinkest thy selfe wyser then Daniel, that there is no secretes hyd from thee.
(Behold, thou/you thinkest thyself/yourself wyser then Daniel, that there is no secretes hid from thee.)

GNV Behold, thou art wiser then Daniel: there is no secrete, that they can hide from thee.
(Behold, thou/you art wiser then Daniel: there is no secrete, that they can hide from thee. )

CB Beholde, thou thynkest thy selfe wyser then Daniel, that there is no secretes hyd from ye.
(Behold, thou/you thinkst thyself/yourself wyser then Daniel, that there is no secretes hid from ye.)

WYC thou art wisere than Danyel, ech priuetee is not hid fro thee;
(thou art wisere than Danyel, each priuetee is not hid from thee;)

LUT siehe, du hältst dich für klüger denn Daniel, daß dir nichts verborgen sei,
(siehe, you hältst you/yourself for klüger because Daniel, that you nichts verborgen sei,)

CLV ecce sapientior es tu Daniele: omne secretum non est absconditum a te:
(ecce sapientior you_are tu Daniele: omne secretum not/no it_is absconditum a te: )

BRN art thou wiser than Daniel? or have not the wise instructed thee with their knowledge?

BrLXX Μὴ σοφώτερος εἶ σὺ τοῦ Δανιήλ; ἢ σοφοὶ οὐκ ἐπαίδευσάν σε τῇ ἐπιστήμῃ αὐτῶν;
(Maʸ sofōteros ei su tou Daniaʸl? aʸ sofoi ouk epaideusan se taʸ epistaʸmaʸ autōn? )

TSN Tyndale Study Notes:

28:1-19 The third panel against Tyre (see study note on 26:1–28:19) addresses and condemns its ruler, the prince of Tyre, for his pride. He personifies the city of Tyre, so his fate represents Tyre’s fate. In his arrogance, the prince of Tyre laid claim to divinity and the power that goes with it, asserting that he sat on a divine throne, ruling the chaotic, untamable seas. The reality, however, was otherwise; he was only a man.
• This chapter and Isa 14 (about the king of Babylon) have often been interpreted as referring to the heavenly conflict between God and Satan, “the prince of demons” (Matt 12:24). However, this view ignores the historical nature of both passages. Tyre and Babylon were real places and their kings were real men whose great power was matched by great pride. The king of Tyre’s claim to be a god proved hollow. The political powers that oppose God and his people may be agents of Satan in his struggle against God. The sure demise of such human rulers foreshadows God’s ultimate triumph over all the forces of darkness. Every power that sets itself up against the living God will be brought to destruction.

Parallel EZE 28:3