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AICNT So Judas, having taken the cohort and servants from the chief priests and [from the][fn] Pharisees, comes there with lanterns and torches and weapons.
OEB So Judas, who had obtained the soldiers of the Roman garrison, and some guards from the chief priests and the Pharisees, came there with lanterns, torches, and weapons.
WEBBE Judas then, having taken a detachment of soldiers and officers from the chief priests and the Pharisees, came there with lanterns, torches, and weapons.
WMBB Judah then, having taken a detachment of soldiers and officers from the chief priests and the Pharisees, came there with lanterns, torches, and weapons.
NET So Judas obtained a squad of soldiers and some officers of the chief priests and Pharisees. They came to the orchard with lanterns and torches and weapons.
LSV Judas, therefore, having taken the band and officers out of the chief priests and Pharisees, comes there with torches and lamps, and weapons;
FBV So Judas took with him a troop of soldiers together with guards from the chief priests and the Pharisees. They arrived there carrying torches, lanterns, and weapons.
TCNT So Judas took a cohort of soldiers and officers from the chief priests and Pharisees, and they went there with lanterns, torches, and weapons.
T4T So Judas came to that grove. He was leading a troop of Roman soldiers and some Temple guards who had been sent by the Pharisees and chief priests. They were carrying torches and lamps and weapons.
LEB So Judas, taking the cohort and officers from the chief priests and from the Pharisees, came there with lanterns and torches and weapons.
BBE So Judas, getting a band of armed men and police from the chief priests and Pharisees, went there with lights and with arms.
Moff No Moff YHN (JHN) book available
Wymth So Judas, followed by the battalion and by a detachment of the Temple police sent by the High Priests and Pharisees, came there with torches and lamps and weapons.
ASV Judas then, having received the band of soldiers, and officers from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons.
DRA Judas therefore having received a band of soldiers and servants from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons.
YLT Judas, therefore, having taken the band and officers out of the chief priests and Pharisees, doth come thither with torches and lamps, and weapons;
Drby Judas therefore, having got the band, and officers of the chief priests and Pharisees, comes there with lanterns and torches and weapons.
RV Judas then, having received the band of soldiers, and officers from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons.
Wbstr Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns, and torches, and weapons.
KJB-1769 Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.
(Yudas then, having received a band of men and officers from the chief priests and Pharisees, cometh/comes thither/there with lanterns and torches and weapons. )
KJB-1611 [fn]Iudas then hauing receiued a band of men, and officers from the chiefe Priests and Pharisees, commeth thither with lanternes and torches, and weapons.
(Yudas then having received a band of men, and officers from the chief Priests and Pharisees, cometh/comes thither/there with lanternes and torches, and weapons.)
Bshps Iudas then, after he had receaued a bande of men, and officers of the hye priestes & pharisees, came thyther with lanternes, and torches, and weapons.
(Yudas then, after he had received a bande of men, and officers of the high priests and Pharisees, came thither/there with lanternes, and torches, and weapons.)
Gnva Iudas then, after hee had receiued a band of men and officers of the high Priests, and of the Pharises, came thither with lanternes and torches, and weapons.
(Yudas then, after he had received a band of men and officers of the high Priests, and of the Pharisees, came thither/there with lanternes and torches, and weapons. )
Cvdl Now whan Iudas had take vnto him the copany, & mynisters of the hye prestes and Pharises, he came thither with creshettes, wt lanternes, and with weapens.
(Now when Yudas had take unto him the copany, and ministers of the high priests and Pharisees, he came thither/there with creshettes, with lanternes, and with weapens.)
TNT Iudas then after he had receaved abonde of men and ministres of the hye Prestes and Pharises came thyther with lanterns and fyerbrondes and wepens.
(Yudas then after he had received abonde of men and ministres of the high Priests and Pharisees came thither/there with lanterns and fyerbrondes and wepens. )
Wycl Therfor whanne Judas hadde takun a cumpany of knyytis, and mynystris of the bischopis and of the Fariseis, he cam thidur with lanternys, and brondis, and armeris.
(Therefore when Yudas had taken a cumpany of knyytis, and ministers of the bischopis and of the Pharisees, he came thither/there with lanternys, and brondis, and armeris.)
Luth Da nun Judas zu sich hatte genommen die Schar und der Hohenpriester und Pharisäer Diener, kommt er dahin mit Fackeln, Lampen und mit Waffen.
(So now Yudas to itself/yourself/themselves had taken the Schar and the/of_the Hohenpriester and Pharisäer Diener, comes he gone with Fackeln, Lampen and with Waffen.)
ClVg Judas ergo cum accepisset cohortem, et a pontificibus et pharisæis ministros, venit illuc cum laternis, et facibus, et armis.[fn]
(Yudas therefore when/with accepisset cohortem, and from pontificibus and pharisæis ministros, he_came illuc when/with laternis, and facibus, and armis. )
UGNT ὁ οὖν Ἰούδας λαβὼν τὴν σπεῖραν, καὶ ἐκ τῶν ἀρχιερέων καὶ ἐκ τῶν Φαρισαίων ὑπηρέτας, ἔρχεται ἐκεῖ μετὰ φανῶν, καὶ λαμπάδων, καὶ ὅπλων.
(ho oun Youdas labōn taʸn speiran, kai ek tōn arⱪiereōn kai ek tōn Farisaiōn hupaʸretas, erⱪetai ekei meta fanōn, kai lampadōn, kai hoplōn.)
SBL-GNT ὁ οὖν Ἰούδας λαβὼν τὴν σπεῖραν καὶ ἐκ τῶν ἀρχιερέων καὶ ⸂ἐκ τῶν⸃ Φαρισαίων ὑπηρέτας ἔρχεται ἐκεῖ μετὰ φανῶν καὶ λαμπάδων καὶ ὅπλων.
(ho oun Youdas labōn taʸn speiran kai ek tōn arⱪiereōn kai ⸂ek tōn⸃ Farisaiōn hupaʸretas erⱪetai ekei meta fanōn kai lampadōn kai hoplōn.)
TC-GNT Ὁ οὖν Ἰούδας, λαβὼν τὴν σπεῖραν, καὶ ἐκ τῶν ἀρχιερέων καὶ [fn]Φαρισαίων ὑπηρέτας, ἔρχεται ἐκεῖ μετὰ φανῶν καὶ λαμπάδων καὶ ὅπλων.
(Ho oun Youdas, labōn taʸn speiran, kai ek tōn arⱪiereōn kai Farisaiōn hupaʸretas, erⱪetai ekei meta fanōn kai lampadōn kai hoplōn. )
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
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Jerusalem during the New Testament
By the time of the New Testament, the ancient city of Jerusalem had been transformed from the relatively small fortress of David’s day (2 Samuel 5:6-10; 1 Chronicles 11:4-9) into a major city with a Temple that rivaled the greatest temples in the Roman world. Just prior to Jesus’ birth, Herod the Great completely renovated and expanded the Temple of the Lord, and he also built a lavish palace for himself, various pools (where Jesus occasionally performed healings), public buildings, and military citadels, including the Antonia Fortress, which overlooked the Temple. Wealthy residents, including the high priest, occupied extravagant houses in the Upper City, while the poorer residents were relegated to less desirable areas like the Lower City. The Essene Quarter was so named because many of its residents belonged to the Essenes, a strict religious sect that was known for its careful attention to the law of Moses. Across the Kidron Valley lay the Garden of Gethsemane, where Jesus often met with his disciples (Matthew 26:36-46; Mark 14:32-53; John 18:1-14). Further east was the Mount of Olives, where Jesus began his triumphal entry one week before his crucifixion (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-40; John 12:12-19), taught his disciples about the last days (Matthew 24-25; Mark 13), and eventually ascended to heaven after his resurrection (Luke 24:50-53; Acts 1:1-11).
Jesus’ Arrest, Trial, Crucifixion, and Burial
Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.