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Mat Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28
Mat 23 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34 V36 V37 V38 V39
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) so that the judgement for all the deaths of godly people around the world will fall on you all. This includes the blood of the innocent Abel all the way through the centuries to the blood of Zechariah (son of Berekiah) who you all murdered between the temple and the altar.
OET-LV so_that all righteous blood being_poured_out on the earth may_come on you_all, from the blood of_Abel/(Heⱱel) the righteous, to the blood of_Zaⱪarias son of_Baraⱪias/(Berekyāh), whom you_all_murdered between the temple and the altar.
SR-GNT ὅπως ἔλθῃ ἐφʼ ὑμᾶς πᾶν αἷμα δίκαιον ἐκχυννόμενον ἐπὶ τῆς γῆς, ἀπὸ τοῦ αἵματος Ἅβελ τοῦ δικαίου, ἕως τοῦ αἵματος Ζαχαρίου υἱοῦ Βαραχίου, ὃν ἐφονεύσατε μεταξὺ τοῦ ναοῦ καὶ τοῦ θυσιαστηρίου. ‡
(hopōs elthaʸ efʼ humas pan haima dikaion ekⱪunnomenon epi taʸs gaʸs, apo tou haimatos Habel tou dikaiou, heōs tou haimatos Zaⱪariou huiou Baraⱪiou, hon efoneusate metaxu tou naou kai tou thusiastaʸriou.)
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT so that might come upon you all the righteous blood being shed on the earth, from the blood of Abel the righteous to the blood of Zechariah son of Barachiah, whom you killed between the temple and the altar.
UST No UST MAT 23:35 verse available
BSB And so upon you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berechiah, whom you murdered between the temple and the altar.
BLB so that upon you shall come all the righteous blood being poured out upon the earth, from the blood of the righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar.
AICNT so that upon you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah, son of Barachiah, whom you murdered between the temple and the altar.
OEB so that on your heads may fall every drop of innocent blood split on earth, from the blood of innocent Abel down to that of Zechariah, Barachiah’s son, whom you murdered between the Temple and the altar.
WEBBE that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar.
WMBB that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zechariah son of Berechiah, whom you killed between the sanctuary and the altar.
NET so that on you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Barachiah, whom you murdered between the temple and the altar.
LSV that on you may come all the righteous blood being poured out on the earth from the blood of Abel the righteous, to the blood of Zacharias son of Barachias, whom you murdered between the temple and the altar:
FBV As a result, you will be held accountable for the blood of all the good people that has been poured out on the land—from the blood of Abel, who did what was right, to the blood of Zachariah son of Barachiah, whom you killed between the Temple and the altar.
TCNT As a result, all the righteous blood that has been shed on earth will come upon you, from the blood of righteous Abel to the blood of Zechariah son of Barachiah, whom you murdered between the temple and the altar.
T4T As a result, God will consider that you are guilty for killing [SYN] all the righteous people, including killing [MTY] Adam’s son Abel, who was a righteous man [SYN], and Zechariah, the son of Barachiah, whom you are guilty of killing in the holy place between the Temple and the altar, and for killing all the prophets who lived between the times that those two men lived.
LEB so that upon you will come all the righteous blood shed on the earth from the blood of righteous Abel up to the blood of Zechariah son of Barachiah, whom you murdered between the temple and the altar.
BBE So that on you may come all the blood of the upright on the earth, from the blood of upright Abel to the blood of Zachariah, son of Barachiah, whom you put to death between the Temple and the altar.
Moff No Moff MAT book available
Wymth that all the innocent blood shed upon earth may come on you, from the blood of righteous Abel to the blood of Zechariah the son of Berechiah whom you murdered between the Sanctuary and the altar.
ASV that upon you may come all the righteous blood shed on the earth, from the blood of Abel the righteous unto the blood of Zachariah son of Barachiah, whom ye slew between the sanctuary and the altar.
DRA That upon you may come all the just blood that hath been shed upon the earth, from the blood of Abel the just, even unto the blood of Zacharias the son of Barachias, whom you killed between the temple and the altar.
YLT that on you may come all the righteous blood being poured out on the earth from the blood of Abel the righteous, unto the blood of Zacharias son of Barachias, whom ye slew between the sanctuary and the altar:
Drby so that all righteous blood shed upon the earth should come upon you, from the blood of righteous Abel to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
RV that upon you may come all the righteous blood shed on the earth, from the blood of Abel the righteous unto the blood of Zachariah son of Barachiah, whom ye slew between the sanctuary and the altar.
Wbstr That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel, to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
KJB-1769 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
( That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye/you_all slew/killed between the temple and the altar. )
KJB-1611 [fn]That vpon you may come all the righteous blood shed vpon the earth, from the blood of righteous Abel, vnto the blood of Zacharias, sonne of Barachias, whom yee slew betweene the temple and the altar.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation and footnotes)
23:35 Gen.4.8.
Bshps That vpon you may come all the ryghteous blood, which hath ben shed vpon the earth, from the blood of ryghteous Abel, vnto the blood of Zacharias, sonne of Barachias, whom ye slewe betwene the temple & the aulter.
(That upon you may come all the righteous blood, which hath/has been shed upon the earth, from the blood of righteous Abel, unto the blood of Zacharias, son of Barachias, whom ye/you_all slew/killed between the temple and the altar.)
Gnva That vpon you may come all the righteous blood that was shed vpon the earth, from the blood of Abel the righteous, vnto the blood of Zacharias the sonne of Barachias, whome ye slewe betweene the Temple and the altar.
(That upon you may come all the righteous blood that was shed upon the earth, from the blood of Abel the righteous, unto the blood of Zacharias the son of Barachias, whom ye/you_all slew/killed between the Temple and the altar. )
Cvdl that vpon you maye come all the righteous bloude which hath bene shed vpon ye earth, from the bloude of righteous Abel, vnto ye bloude of Zachary ye sonne of Barachias, whom ye slew betwene the temple and the altare.
(that upon you may come all the righteous blood which hath/has been shed upon ye/you_all earth, from the blood of righteous Abel, unto ye/you_all blood of Zachary ye/you_all son of Barachias, whom ye/you_all slew/killed between the temple and the altar.)
TNT that vpon you maye come all the righteous bloude that was sheed vpon the erth from the bloud of righteous Abell vnto the bloud of zacharias the sonne of Barachias who ye slewe betwene the temple and the altre.
(that upon you may come all the righteous blood that was sheed upon the earth from the blood of righteous Abell unto the blood of zacharias the son of Barachias who ye/you_all slew/killed between the temple and the altre. )
Wycl that al the iust blood come on you, that was sched on the erthe, fro the blood of iust Abel to the blood of Zacarie, the sone of Barachie, whom ye slowen bitwixe the temple and the auter.
(that all the just blood come on you, that was sched on the earth, from the blood of just Abel to the blood of Zacarie, the son of Barachie, whom ye/you_all slowen between the temple and the altar.)
Luth auf daß über euch komme alles das gerechte Blut, das vergossen ist auf Erden, von dem Blut an des gerechten Abels bis aufs Blut Zacharias, Barachias Sohn, welchen ihr getötet habt zwischen dem Tempel und Altar.
(auf that above you come all/everything the gerechte blood, the vergossen is on earthn, from to_him blood at the gerechten Abels until onto blood Zacharias, Barachias son, welchen you/their/her getötet have between to_him Tempel and Altar.)
ClVg ut veniat super vos omnis sanguis justus, qui effusus est super terram, a sanguine Abel justi usque ad sanguinem Zachariæ, filii Barachiæ, quem occidistis inter templum et altare.[fn]
(ut let_him_come over you everyone sanguis justus, who effusus it_is over the_earth/land, from sanguine Abel justi until to sanguinem Zachariæ, children Barachiæ, which occidistis between templum and altare. )
23.35 Ut veniat super vos. Non hos tantum præsentes dicit, sed omnem generationem malorum præcedentem et futuram: quia omnes una civitas sunt, unum corpus diaboli. Abel justi. Justitia Abel approbata est per munerum acceptionem. Usque ad sanguinem. Cur usque adhuc, cum multi post hunc occisi ante natalem Christi, et Christo nato mox pueri ab hac generatione sunt perempti? Sed quia Abel pastor ovium fuit necatusque in agro: Zacharias sacerdos necatus est in atrio templi: utriusque gradus martyres et laicos et officio altaris mancipatos, sub eorum voluit intimare vocabulis. Zacharias qui occisus est a rege Joas inter templum et altare, ut historia Regum narrat, filius fuit Joiadæ, et in Evangelio quo utuntur Nazaræi, pro filio Barachiæ legitur filius Joiadæ. Sed ut justitia Joiadæ sacerdotis prædicetur, ipse Barachias vocatur, id est, benedictus Domini. Iste Zacharias de duodecim prophetis unus erat, sicut pater Joannis de prophetis unus erat.
23.35 Ut let_him_come over vos. Non hos only præsentes dicit, but omnem generationem malorum præcedentem and futuram: because everyone una city are, one body diaboli. Abel justi. Yustitia Abel approbata it_is through munerum acceptionem. Usque to sanguinem. Cur until adhuc, when/with multi after this_one occisi before natalem of_Christ, and Christo nato mox pueri away hac generatione are perempti? But because Abel pastor ovium fuit necatusque in agro: Zacharias sacerdos necatus it_is in atrio templi: utriusque gradus martyres and laicos and officio altaris mancipatos, under their voluit intimare vocabulis. Zacharias who occisus it_is from rege Yoas between templum and altare, as historia Regum narrat, son fuit Yoiadæ, and in Evangelio quo utuntur Nazaræi, for filio Barachiæ legitur son Yoiadæ. But as justitia Yoiadæ of_the_priest prædicetur, exactly_that/himself Barachias vocatur, id it_is, benedictus Master. Iste Zacharias about twelve prophetis unus was, like father Yoannis about prophetis unus was.
UGNT ὅπως ἔλθῃ ἐφ’ ὑμᾶς πᾶν αἷμα δίκαιον ἐκχυννόμενον ἐπὶ τῆς γῆς, ἀπὸ τοῦ αἵματος Ἂβελ τοῦ δικαίου, ἕως τοῦ αἵματος Ζαχαρίου υἱοῦ Βαραχίου, ὃν ἐφονεύσατε μεταξὺ τοῦ ναοῦ καὶ τοῦ θυσιαστηρίου.
(hopōs elthaʸ ef’ humas pan haima dikaion ekⱪunnomenon epi taʸs gaʸs, apo tou haimatos Abel tou dikaiou, heōs tou haimatos Zaⱪariou huiou Baraⱪiou, hon efoneusate metaxu tou naou kai tou thusiastaʸriou.)
SBL-GNT ὅπως ἔλθῃ ἐφʼ ὑμᾶς πᾶν αἷμα δίκαιον ἐκχυννόμενον ἐπὶ τῆς γῆς ἀπὸ τοῦ αἵματος Ἅβελ τοῦ δικαίου ἕως τοῦ αἵματος Ζαχαρίου υἱοῦ Βαραχίου, ὃν ἐφονεύσατε μεταξὺ τοῦ ναοῦ καὶ τοῦ θυσιαστηρίου.
(hopōs elthaʸ efʼ humas pan haima dikaion ekⱪunnomenon epi taʸs gaʸs apo tou haimatos Habel tou dikaiou heōs tou haimatos Zaⱪariou huiou Baraⱪiou, hon efoneusate metaxu tou naou kai tou thusiastaʸriou.)
TC-GNT ὅπως ἔλθῃ ἐφ᾽ ὑμᾶς πᾶν αἷμα δίκαιον [fn]ἐκχυνόμενον ἐπὶ τῆς γῆς, ἀπὸ τοῦ αἵματος Ἄβελ τοῦ δικαίου ἕως τοῦ αἵματος Ζαχαρίου υἱοῦ Βαραχίου, ὃν ἐφονεύσατε μεταξὺ τοῦ ναοῦ καὶ τοῦ θυσιαστηρίου.
(hopōs elthaʸ ef humas pan haima dikaion ekⱪunomenon epi taʸs gaʸs, apo tou haimatos Abel tou dikaiou heōs tou haimatos Zaⱪariou huiou Baraⱪiou, hon efoneusate metaxu tou naou kai tou thusiastaʸriou. )
23:35 εκχυνομενον ¦ εκχυννομενον CT
Key for above GNTs: yellow:punctuation differs, orange:accents differ, red:words differ (from our SR-GNT base).
23:35 The span from Abel (Gen 4:8-11) to Zechariah (2 Chr 24:15-22) follows the order of the Hebrew Bible, in which 2 Chronicles is the last book. The implication is that this generation will be guilty of every murder of the righteous in the Old Testament (cp. Matt 27:25).
Note 1 topic: grammar-connect-logic-result
ὅπως
so_that
Here, the phrase so that could introduce: (1) a result from what the scribes and Pharisees will do. Alternate translation: [with the result that] (2) a purpose for which Jesus sends people to the scribes and Pharisees even when he knows that they will kill them. Alternate translation: [in order that]
Note 2 topic: figures-of-speech / metaphor
ἔλθῃ ἐφ’ ὑμᾶς
/may/_come on you_all
Jesus is speaking as if the blood of righteous people would come upon the scribes and Pharisees. He means that God would consider them guilty of shedding this blood. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: [you might be considered guilty for]
Note 3 topic: figures-of-speech / metonymy
αἷμα δίκαιον ἐκχυννόμενον ἐπὶ τῆς γῆς & τοῦ αἵματος & τοῦ αἵματος
blood righteous /being/_poured_out on the earth & the blood & the (Some words not found in SR-GNT: ὅπως ἔλθῃ ἐφʼ ὑμᾶς πᾶν αἷμα δίκαιον ἐκχυννόμενον ἐπὶ τῆς γῆς ἀπὸ τοῦ αἵματος Ἅβελ τοῦ δικαίου ἕως τοῦ αἵματος Ζαχαρίου υἱοῦ Βαραχίου ὃν ἐφονεύσατε μεταξὺ τοῦ ναοῦ καὶ τοῦ θυσιαστηρίου)
In this verse, Jesus uses the phrase blood being shed and the word blood to refer to murder. If it would be helpful to your readers, you could state the meaning plainly. Alternate translation: [the murders of righteous people having happened on the earth … the murder … the murder]
Note 4 topic: figures-of-speech / explicit
πᾶν αἷμα δίκαιον
all blood righteous
Here Jesus uses the phrase righteous blood to refer to blood from righteous people. You could include this information if that would be helpful to your readers. Alternate translation: [all the blood from righteous people]
Note 5 topic: figures-of-speech / activepassive
ἐκχυννόμενον
/being/_poured_out
If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. If you need to say who did the action, you could use an indefinite subject. Alternate translation: [that humans have shed]
Note 6 topic: figures-of-speech / merism
ἀπὸ τοῦ αἵματος Ἂβελ τοῦ δικαίου, ἕως τοῦ αἵματος Ζαχαρίου
from the blood (Some words not found in SR-GNT: ὅπως ἔλθῃ ἐφʼ ὑμᾶς πᾶν αἷμα δίκαιον ἐκχυννόμενον ἐπὶ τῆς γῆς ἀπὸ τοῦ αἵματος Ἅβελ τοῦ δικαίου ἕως τοῦ αἵματος Ζαχαρίου υἱοῦ Βαραχίου ὃν ἐφονεύσατε μεταξὺ τοῦ ναοῦ καὶ τοῦ θυσιαστηρίου)
Here Jesus refers to Abel and Zechariah because the stories of their murders are the first and last stories about the murders of righteous people in the Hebrew Scriptures. In this way, Jesus indicates that he is speaking about all the stories about the murders of righteous people. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: [from the blood of Abel the righteous, the first victim, and including the blood of every victim after that up to the last, the blood of Zechariah]
Note 7 topic: translate-names
Ζαχαρίου & Βαραχίου
˱of˲_Zacharias & ˱of˲_Barachias
The words Zechariah and Barachiah are the names of men. The man named Zechariah is most likely the one whose murder is described in 2 Chronicles 24:20–22. King Joash had him stoned to death in the temple courtyard after he rebuked the people of Judah for worshipping idols.
Note 8 topic: figures-of-speech / metonymy
ἐφονεύσατε
˱you_all˲_murdered
Here Jesus speaks as if you, his current audience, killed Zechariah. He means that the ancestors of his current audience did that. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: [your ancestors killed]