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Pro IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28C29C30C31

Pro 20 V1V2V4V5V6V7V8V9V10V11V12V13V14V15V16V17V18V19V20V21V22V23V24V25V26V27V28V29V30

Parallel PRO 20:3

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Pro 20:3 ©

Text critical issues=none Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)
 ⇔ 

OET-LV[is]_honour for_the_man cessation from_strife and_all fool he_breaks_out.

UHBכָּב֣וֹד לָ֭⁠אִישׁ שֶׁ֣בֶת מֵ⁠רִ֑יב וְ⁠כָל־אֱ֝וִ֗יל יִתְגַּלָּֽע׃
   (kāⱱōd lā⁠ʼīsh sheⱱet mē⁠riyⱱ və⁠kāl-ʼₑvil yitgallāˊ.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXXΔόξα ἀνδρὶ ἀποστρέφεσθαι λοιδορίας, πᾶς δὲ ἄφρων τοιούτοις συμπλέκεται.
   (Doxa andri apostrefesthai loidorias, pas de afrōn toioutois sumpleketai. )

BrTrIt is a glory to a man to turn aside from railing; but every fool is entangled with such matters.

ULTHonor for a man is cessation from strife,
 ⇔ but every fool breaks out.

USTIt is honorable to cease arguing with other people,
 ⇔ but all foolish people are eager to argue with others.

BSB  ⇔ It is honorable for a man to resolve a dispute,
 ⇔ but any fool will quarrel.


OEBIt honours a man to keep from strife,
 ⇔ but every fool shows his teeth.

WEBBEIt is an honour for a man to keep aloof from strife,
 ⇔ but every fool will be quarrelling.

WMBB (Same as above)

NETIt is an honor for a person to cease from strife,
 ⇔ but every fool quarrels.

LSVCessation from strife is an honor to a man,
And every fool interferes.

FBVAvoiding conflict is the proper thing to do, but stupid people are quick to argue.

T4T  ⇔ People respect those who stay away from disputes/arguments;
 ⇔ foolish people love to quarrel.

LEB• It is honorable for the man to refrain from strife, but every fool will be quick to quarrel.

BBEIt is an honour for a man to keep from fighting, but the foolish are ever at war.

MoffNo Moff PRO book available

JPSIt is an honour for a man to keep aloof from strife; but every fool will be snarling.

ASVIt is an honor for a man to keep aloof from strife;
 ⇔ But every fool will be quarrelling.

DRAIt is an honour for a man to separate himself from quarrels: but all fools are meddling with reproaches.

YLTAn honour to a man is cessation from strife, And every fool intermeddleth.

DrbyIt is an honour for a man to cease from strife; but every fool rusheth into it.

RVIt is an honour for a man to keep aloof from strife: but every fool will be quarrelling.

WbstrIt is an honor for a man to cease from strife: but every fool will be meddling.

KJB-1769It is an honour for a man to cease from strife: but every fool will be meddling.

KJB-1611It is an honour for a man to cease from strife: but euery foole will be medling.
   (It is an honour for a man to cease from strife: but every foole will be medling.)

BshpsIt is a mans honour to kepe him selfe from strife: but euery foole wyll be medling.
   (It is a mans honour to keep himself from strife: but every foole will be medling.)

GnvaIt is a mans honour to cease from strife: but euery foole will be medling.
   (It is a mans honour to cease from strife: but every foole will be medling. )

CvdlIt is a mans honoure to kepe himself from strife, but they yt haue pleasure in braulinge, are fooles eueryone.
   (It is a mans honoure to keep himself from strife, but they it have pleasure in braulinge, are fooles everyone.)

WyclIt is onour to a man that departith hym silf fro stryuyngis; but fonned men ben medlid with dispisyngis.
   (It is honour to a man that departith himself from strivingis; but fonned men been medlid with dispisyngis.)

LuthEs ist dem Mann eine Ehre, vom Hader bleiben; aber die gerne hadern, sind allzumal Narren.
   (It is to_him man one Ehre, from_the Hader bleiben; but the gerne hadern, are allzumal Narren.)

ClVgHonor est homini qui separat se a contentionibus; omnes autem stulti miscentur contumeliis.
   (Honor it_is homini who separat se from contentionibus; everyone however stulti miscentur contumeliis. )


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / abstractnouns

כָּב֣וֹד & שֶׁ֣בֶת מֵ⁠רִ֑יב

honour & refrain from,strife

If your language does not use abstract nouns for the ideas of Honor, cessation and strife, you could express the same ideas in other ways. Alternate translation: “Being honorable … is ceasing to strive”

Note 2 topic: figures-of-speech / genericnoun

לָ֭⁠אִישׁ

for_the,man

The word man represents people in general, not one particular man. If it would be helpful in your language, you could use a more natural expression. Alternate translation: “for a person”

Note 3 topic: figures-of-speech / metaphor

יִתְגַּלָּֽע

quick_to_quarrel

Here Solomon refers to a fool eagerly starting an argument as if the argument were something that suddenly breaks out. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “every fool eagerly gets into an argument” or "every fool welcomes a quarrel"

BI Pro 20:3 ©