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ParallelVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Prov Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31
Prov 26 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance to us=normal (All still tentative.)
OET (OET-RV) 18-19 A person who deceives their neighbour then says they were just joking
⇔ is like a madman shooting flaming arrows.![]()
OET-LV Like_a_madman who_throws burning_arrows arrows and_death.
![]()
UHB כְּֽ֭מִתְלַהְלֵהַּ הַיֹּרֶ֥ה זִקִּ֗ים חִצִּ֥ים וָמָֽוֶת׃ ‡
(kəmitlahlēah hayyoreh ziqqim ḩiʦʦim vāmāvet.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Ὥσπερ οἱ ἰώμενοι προβάλλουσι λόγους εἰς ἀνθρώπους, ὁ δὲ ἀπαντήσας τῷ λόγῳ πρῶτος ὑποσκελισθήσεται·
(Hōsper hoi iōmenoi proballousi logous eis anthrōpous, ho de apantaʸsas tōi logōi prōtos huposkelisthaʸsetai; )
BrTr As those who need correction put forth fair words to men, and he that first falls in with the proposal will be overthrown;
ULT Like an insane one shooting firebrands, arrows, and death,
UST 18-19 People who trick others
⇔ and then say that they were just joking are as dangerous
⇔ as a crazy person who shoots deadly flaming arrows at people.
BSB Like a madman shooting firebrands
⇔ and deadly arrows,
MSB (Same as BSB above)
OEB No OEB PROV book available
WEBBE Like a madman who shoots torches, arrows, and death,
WMBB (Same as above)
NET Like a madman who shoots
⇔ firebrands and deadly arrows,
LSV As [one] pretending to be feeble,
Who is casting sparks, arrows, and death,
FBV You're like a crazy person firing off blazing arrows and killing people
T4T ⇔ Crazy people who shoot burning arrows to kill people
LEB • Like a maniac who shoots firebrands, arrows, and death,
BBE As one who is off his head sends about flaming sticks and arrows of death,
Moff Like a lunatic who lets fly
⇔ deadly brands and arrows,
JPS As a madman who casteth firebrands, arrows, and death;
ASV As a madman who casteth firebrands,
⇔ Arrows, and death,
DRA As he is guilty that shooteth arrows, and lances unto death:
YLT As [one] pretending to be feeble, Who is casting sparks, arrows, and death,
Drby As a madman who casteth firebrands, arrows, and death,
RV As a madman who casteth firebrands, arrows, and death;
SLT As a madman casting fiery darts, arrows and death,
Wbstr As a mad man who casteth fire-brands, arrows, and death,
KJB-1769 As a mad man who casteth firebrands, arrows, and death,[fn]
26.18 firebrands: Heb. flames, or, sparks
KJB-1611 [fn]As a mad man, who casteth firebrands, arrowes, and death:
(Modernised spelling is same as from KJB-1769 above, apart from punctuation and footnotes)
26:18 Heb. flames or sparkes.
Bshps As he that fayneth him selfe mad, casteth firebrandes, deadly arrowes and dartes:
(As he that fayneth himself mad, casteth firebrandes, deadly arrows and darts:)
Gnva As he that faineth himselfe mad, casteth fire brands, arrowes, and mortall things,
(As he that faineth himself mad, casteth fire brands, arrows, and mortall things, )
Cvdl Like as one shuteth deadly arowes and dartes out of a preuy place, euen so doth a dyssembler with his neghboure,
(Like as one shuteth deadly arrows and darts out of a privy/private place, even so doth/does a dyssembler with his neighbour,)
Wycl As he is gilti, that sendith speris and arowis in to deth;
(As he is guilty, that sendeth/sends speris and arrows in to death;)
Luth Wie einer heimlich mit Geschoß und Pfeilen schießt und tötet,
(How one/a secretly with Geschoß and arrows shoots(v) and kills,)
ClVg Sicut noxius est qui mittit sagittas et lanceas in mortem,
(Like night/darknessius it_is who/which sends arrows and spears in/into/on death, )
26:18-19 Lies are extremely dangerous because they lead people to act on false information. Liars cannot cover up later by claiming that they were only joking (see 6:16-19; 14:5, 25; 25:18).
This section is the second collection of Solomon’s proverbs. These proverbs were organized and copied by men who served King Hezekiah. Most scholars divide this section into two groups. These groups differ in several ways.
The first group (chapters 25–27) has many more comparisons and admonitions. In Hebrew, most of these comparisons are metaphors in which one or more illustrations precede the topic. Some English versions change the order so that the topic precedes the illustration(s). You should follow the order that expresses the meaning naturally and effectively in your language.
In the first group, many proverbs are one verse long. As with the individual proverbs in the main collection of Solomon’s proverbs (Section 10:1–22:16), they are not related to the proverbs around them. Other proverbs in this group are two or more verses long. Still others are one-verse proverbs that are closely related in theme. Proverbs in all three categories will be marked as separate paragraphs.
The second group (chapters 28–29) has more contrastive proverbs. The proverbs in this group are each one verse long. They will not be marked as separate paragraphs.
Some other headings for this section are:
More Proverbs of Solomon (NIV)
Proverbs of Solomon Collected by Hezekiah (NET)
These are also wise things that Solomon said
These two verses form a single proverb. The first verse is the illustration. The second verse is the topic.
In Hebrew, these verses have four poetic lines. The Notes will discuss each verse as a single line to fit the pattern of other two-line proverbs in this chapter (one line for the illustration, one line for the topic).
The topic of this proverb is a person who thinks that it is a joke to deceive his neighbor. He is compared to a crazy person who shoots arrows that can cause death.
18Like a madman shooting firebrands and deadly arrows,
19so is the man who deceives his neighbor and says, “I was only joking!”
The similarity is that both people act recklessly in ways that hurt others. Their actions have serious results that they may not have expected.
Like a madman shooting firebrands and deadly arrows,
¶ Think about a crazy person who shoots burning arrows that cause death. Who/What is he like?
¶ A crazy person may shoot sharp arrows or arrows that are set on fire. A person like that will harm or kill someone.
a madman: In Hebrew, this word occurs only here in the OT. It refers either to a crazy person or a person who acts like he is crazy.HALOT (#4565) defines the word as “behave like a madman.” According to NIDOTTE (H4263), this meaning better fits the idea of joking in 26:19. Toy (page 478) agrees with this reasoning, but concludes that actual madness better fits the context of the whole proverb. Some other ways to translate this word are:
a crazy person (GNT)
a maniac (NRSV)
shooting firebrands and deadly arrows: In Hebrew, this phrase is literally “shooting/throwing firebrands, arrows and death.” The verb shooting is more appropriate in the context of arrows.Several English versions use the verb “throw,” and Cohen (page 176) describes “the madman hurling lighted torches or shooting arrows.” There are no other verses in the OT where this Hebrew verb refers to “throwing” a torch. NIDOTTE (H3721) comments that the verb is most often used of “shooting an arrow, usually in the context of warfare.” However, the word for “firebrand” is used only once in the OT, so it is difficult to determine the way it is normally used. However, “throwing” would also fit the context if firebrands refers to burning torches.
The phrase “firebrands, arrows and death” is a figure of speech in which “death” describes both firebrands and arrows.Several scholars mention that this figure of speech is a hendiadys. Fox (page 798) and Toy (page 478) specify that “deadly” modifies both nouns. McKane (page 252) suggests the translation “lethal firebrands and arrows.” It means that these weapons can severely injure or kill people. For example:
deadly firebrands and arrows (NRSV)
firebrands: In Hebrew, this word is used only once in the OT. It probably refers to burning or flaming arrows. Archers sometimes wrapped oily fibers around their arrows and then set them on fire before they shot.Waltke (pages 340–341). However, the word may also refer to burning torches. Either weapon would fit the illustration well.
In some languages, it may be awkward or redundant to make all the details in this verse explicit. Some other ways to translate this verse are:
Refer to burning torches as well as arrows. Describe the use of these weapons in natural ways in your language. For example:
Like a crazy person who throws flaming torches or shoots sharp arrows Notice that in the above example, the idea of “deadly” is implied by the other details.
Refer to deadly arrows. For example:
Like a madman shooting deadly, burning arrows (NCV)
Refer more generally to a deadly weapon. For example:
as a madman shooting a deadly weapon (NLT)
Note 1 topic: figures-of-speech / simile
כְּֽ֭מִתְלַהְלֵהַּ הַיֹּרֶ֥ה זִקִּ֗ים חִצִּ֥ים וָמָֽוֶת
like,a_madman [who],throws firebrands arrows and,death
Like in this verse and so in the next verse indicate that Solomon is comparing an insane one who shoots arrows, firebrands, and death with a man who deceives his neighbor and says, “Was I not joking?” The point is that these are harmful and dangerous acts. If it would be helpful in your language, you could make this more explicit. Alternate translation: “Just as an insane one who shoots firebrands, arrows, and death is reckless”
Note 2 topic: figures-of-speech / hendiadys
חִצִּ֥ים וָמָֽוֶת
arrows and,death
The two words arrows and death express a single idea. The word death describes a characteristic of the arrows. If it would be more natural in your language, you could express this meaning in a different way. Alternate translation: “and arrows that kill”