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Note 1 topic: translate-unknown
ἐνετύλιξεν αὐτὸ σινδόνι καθαρᾷ
wrapped it ˱in˲_/a/_linen_cloth clean
This was the burial custom in this culture. If your readers would not be familiar with such a custom, you could indicate that more explicitly, or you could use a general expression. Alternate translation: “wrapped it in a clean linen burial cloth” or “prepared it for burial”
Note 2 topic: translate-unknown
σινδόνι καθαρᾷ
˱in˲_/a/_linen_cloth clean
The term linen cloth refers to a high quality cloth made from the fibers of the flax plant. If your readers would be unfamiliar with linen, you could use a general expression. Alternate translation: “in a clean, fine cloth”
27:59-60 Burial customs were important in Judaism, especially in contrast to the Greeks and Romans, who cremated their dead. Leaving a corpse unburied was the severest form of judgment (Deut 21:22-23; 2 Kgs 9:37; Ps 79:3; Jer 16:4, 6; Ezek 29:5; Rev 11:9). Death was lamented and mourned (Mark 5:38-39); the body was washed (Acts 9:37), anointed (Matt 26:6-13; John 12:3, 7; 19:39), and wrapped in burial cloths (Matt 27:59; see Gen 50:2-3). The body was placed in a tomb (see Matt 23:27) that had been tunneled into a rock or carved into the side of a cave wall. The entrance to a tomb was often closed with a huge stone and sealed to prevent ceremonial uncleanness or robbery.
• clean linen . . . new tomb: Both reflect ceremonial purity. Joseph had purchased the tomb for his own family, but it had not yet been used.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.