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2Ch IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28C29C30C31C32C33C34C35C36

2Ch 18 V1V2V3V4V5V6V7V8V9V10V11V13V14V15V16V17V18V19V20V21V22V23V24V25V26V27V28V29V30V31V32V33V34

Parallel 2CH 18:12

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI 2Ch 18:12 ©

Text critical issues=none Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)

OET-LVAnd_the_messenger who he_had_gone to_call to_Micaiah he_spoke to_him/it to_say here the_words the_prophets [are]_a_mouth one good concerning the_king and_let_it_be please word_your like_one from_them and_speak good.

UHBוְ⁠הַ⁠מַּלְאָ֞ךְ אֲשֶׁר־הָלַ֣ךְ ׀ לִ⁠קְרֹ֣א לְ⁠מִיכָ֗יְהוּ דִּבֶּ֤ר אֵלָי⁠ו֙ לֵ⁠אמֹ֔ר הִנֵּ֞ה דִּבְרֵ֧י הַ⁠נְּבִאִ֛ים פֶּֽה־אֶחָ֥ד ט֖וֹב אֶל־הַ⁠מֶּ֑לֶךְ וִֽ⁠יהִי־נָ֧א דְבָרְ⁠ךָ֛ כְּ⁠אַחַ֥ד מֵ⁠הֶ֖ם וְ⁠דִבַּ֥רְתָּ טּֽוֹב׃
   (və⁠ha⁠mmalʼāk ʼₐsher-hālak li⁠qəroʼ lə⁠mīkāyə diber ʼēlāy⁠v lē⁠ʼmor hinnēh diⱱrēy ha⁠nnəⱱiʼim peh-ʼeḩād ţōⱱ ʼel-ha⁠mmelek vi⁠yhī-nāʼ dəⱱārə⁠kā kə⁠ʼaḩad mē⁠hem və⁠dibartā ţōⱱ.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXXΚαὶ ὁ ἄγγελος ὁ πορευθεὶς τοῦ καλέσαι τὸν Μιχαίαν, ἐλάλησεν αὐτῷ, λέγων, ἰδοὺ ἐλάλησαν οἱ προφῆται ἐν στόματι ἑνὶ ἀγαθὰ περὶ τοῦ βασιλέως, καὶ ἔστωσαν δὴ οἱ λόγοι σου ὡς ἑνὸς αὐτῶν, καὶ λαλήσεις ἀγαθά.
   (Kai ho angelos ho poreutheis tou kalesai ton Miⱪaian, elalaʸsen autōi, legōn, idou elalaʸsan hoi profaʸtai en stomati heni agatha peri tou basileōs, kai estōsan daʸ hoi logoi sou hōs henos autōn, kai lalaʸseis agatha. )

BrTrAnd the messenger that went to call Michaias spoke to him, saying, Behold, the prophets have spoken favourably concerning the king with one mouth; let now, I pray thee, thy words be as the words of one of them, and do thou speak good things.

ULTAnd the messenger who went to call Micaiah spoke to him, saying, “Behold, the words of the prophets, one mouth, good to the king. And please let your word be as one from them, and speak good.”

USTThe messenger who went to summon Micaiah said to him, “Listen to me! All the other prophets are predicting the same thing. You had better do as they are doing!”

BSB  § Then the messenger who had gone to call Micaiah instructed him, “Behold, with one accord the words of the prophets are favorable to the king. So please let your words be like theirs, and speak favorably.”


OEBNo OEB 2CH book available

WEBBEThe messenger who went to call Micaiah spoke to him, saying, “Behold, the words of the prophets declare good to the king with one mouth. Let your word therefore, please be like one of theirs, and speak good.”

WMBB (Same as above)

NETNow the messenger who went to summon Micaiah said to him, “Look, the prophets are in complete agreement that the king will succeed. Your words must agree with theirs; you must predict success!”

LSVAnd the messenger who has gone to call for Micaiah has spoken to him, saying, “Behold, the words of the prophets [as] one mouth [are] good toward the king, and please let your word be like one of theirs: and you have spoken good.”

FBVThe messenger who went to call Micaiah told him, “Look, all the prophets are unanimous in prophesying positively to the king. So please make sure to speak positively like them.”

T4TThe messenger who went to summon Micaiah said to him, “Listen to me! All the other prophets are unitedly predicting that the king will be successful in the battle. So be sure to agree with them and say that the king’s army will be successful!”

LEBThen the messenger who went to call Micaiah said to him, “Behold, the words of the prophets are good with one voice to the king. Please let your word be as one with them and speak good.”

BBENow the servant who had gone to get Micaiah said to him, See now, all the prophets with one voice are saying good things to the king; so let your words be like theirs, and say good things.

MoffNo Moff 2CH book available

JPSAnd the messenger that went to call Micaiah spoke to him, saying: 'Behold, the words of the prophets declare good to the king with one mouth; let thy word therefore, I pray thee, be like one of theirs, and speak thou good.'

ASVAnd the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets declare good to the king with one mouth: let thy word therefore, I pray thee, be like one of theirs, and speak thou good.

DRAAnd the messenger that went to call Micheas, said to him: Behold the words of all the prophets with one mouth declare good to the king: I beseech thee therefore let not thy word disagree with them, and speak thou also good success.

YLTAnd the messenger who hath gone to call for Micaiah hath spoken unto him, saying, 'Lo, the words of the prophets — one mouth — [are] good towards the king, and let, I pray thee, thy word be like one of theirs: and thou hast spoken good.'

DrbyAnd the messenger that went to call Micah spoke to him saying, Behold, the words of the prophets [declare] good to the king with one assent: let thy word therefore, I pray thee, be like one of theirs, and declare good.

RVAnd the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets declare good to the king with one mouth: let thy word, therefore, I pray thee, be like one of theirs, and speak thou good.

WbstrAnd the messenger that went to call Micaiah spoke to him, saying, Behold, the words of the prophets declare good to the king with one consent; let thy word therefore, I pray thee, be like one of theirs, and speak thou good.

KJB-1769And the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets declare good to the king with one assent; let thy word therefore, I pray thee, be like one of theirs, and speak thou good.[fn]
   (And the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets declare good to the king with one assent; let thy/your word therefore, I pray thee/you, be like one of theirs, and speak thou/you good. )


18.12 with…: Heb. with one mouth

KJB-1611[fn]And the messenger that went to call Micaiah, spake to him, saying, Behold, the words of the prophets declare good to the king with one assent: let thy word therefore, I pray thee be like one of theirs, and speake thou good.
   (Modernised spelling is same as from KJB-1769 above, apart from punctuation and footnotes)


18:12 Heb. with one mouth.

BshpsAnd the messenger that went to call Michea, spake to him, saying: Behold, the wordes of the prophetes speake good to the king with one assent: let thy wordes therefore I pray thee be like one of theirs, that thou speake that whiche is pleasaunt.
   (And the messenger that went to call Michea, spake to him, saying: Behold, the words of the prophets speak good to the king with one assent: let thy/your words therefore I pray thee/you be like one of theirs, that thou/you speak that which is pleasaunt.)

GnvaAnd the messenger that went to call Michaiah, spake to him, saying, Beholde, the wordes of the Prophets declare good to the King with one accord: let thy word therefore, I pray thee, be like one of theirs, and speake thou good.
   (And the messenger that went to call Michaiah, spake to him, saying, Behold, the words of the Prophets declare good to the King with one accord: let thy/your word therefore, I pray thee/you, be like one of theirs, and speak thou/you good. )

CvdlAnd the messaunger that wente to call Micheas, spake vnto him, and sayde: Beholde, ye wordes of the prophetes are with one acorde good before the kynge: let thy worde (I praye the) be as one of theirs, and speake thou good also.
   (And the messaunger that went to call Micheas, spake unto him, and said: Behold, ye/you_all words of the prophets are with one accord good before the kynge: let thy/your word (I pray the) be as one of theirs, and speak thou/you good also.)

WyclForsothe the messanger, that yede to clepe Mychee, seide to hym, Lo! the wordis of alle prophetis tellen with o mouth goodis to the kyng; therfor, Y preye thee, that thi word disente not fro hem, and that thou speke prosperitees.
   (Forsothe the messanger, that went to clepe Mychee, said to him, Lo! the words of all prophets tellen with o mouth goods to the kyng; therefore, I pray thee/you, that thy/your word disente not from them, and that thou/you speak prosperitees.)

LuthUnd der Bote, der hingegangen war, Micha zu rufen, redete mit ihm und sprach: Siehe, der Propheten Reden sind einträchtig gut für den König; Lieber, laß dein Wort auch sein wie der einen, und rede Gutes.
   (And the/of_the Bote, the/of_the hingegangen was, Micha to rufen, talked with him and spoke: See, the/of_the Propheten Reden are einträchtig good for the king; Lieber, let your Wort also his like the/of_the a, and rede Gutes.)

ClVgNuntius autem qui ierat ad vocandum Michæam, ait illi: En verba omnium prophetarum uno ore bona regi annuntiant: quæso ergo te ut et sermo tuus ab eis non dissentiat, loquarisque prospera.
   (Nuntius however who ierat to vocandum Michæam, he_said illi: En words omnium prophetarum uno ore good regi annuntiant: quæso therefore you(sg) as and sermo tuus away to_them not/no dissentiat, loquarisque prospera. )


UTNuW Translation Notes:

Note 1 topic: translate-names

(Occurrence 0) Micaiah

(Some words not found in UHB: and,the,messenger which/who went to=call to,Micaiah he/it_had_said to=him/it to=say see/lo/see! words the,prophets accord one(ms) good to/towards the=king and=let_it_be now word,your like=one from=them and,speak favourably )

Translate this man’s name the same as in 2 Chronicles 17:7.

(Occurrence 0) Look

(Some words not found in UHB: and,the,messenger which/who went to=call to,Micaiah he/it_had_said to=him/it to=say see/lo/see! words the,prophets accord one(ms) good to/towards the=king and=let_it_be now word,your like=one from=them and,speak favourably )

Alternate translation: “Listen” or “Pay attention to what I am about to tell you”

Note 2 topic: figures-of-speech / metaphor

(Occurrence 0) the words of the prophets with one mouth are favorable to the king

(Some words not found in UHB: and,the,messenger which/who went to=call to,Micaiah he/it_had_said to=him/it to=say see/lo/see! words the,prophets accord one(ms) good to/towards the=king and=let_it_be now word,your like=one from=them and,speak favourably )

The prophets all saying the same thing is spoken of as if they all spoke with the same mouth. The phrase “the words of the prophets” represents the message that the prophets declare. Alternate translation: “the prophets all declare that good things will happen to the king”

(Occurrence 0) your words

(Some words not found in UHB: and,the,messenger which/who went to=call to,Micaiah he/it_had_said to=him/it to=say see/lo/see! words the,prophets accord one(ms) good to/towards the=king and=let_it_be now word,your like=one from=them and,speak favourably )

Alternate translation: “what you say”


BMMBibleMapper.com Maps:

Map

Prophets of the Old Testament before 800 B.C.

If you ask someone today what biblical prophets did, they will likely tell you that they divinely foretold of future events. While this was often the case, most prophets in the Bible focused as much on “forthtelling” God’s messages as they did on “foretelling” the future. That is, their primary role was to simply “forthtell” divinely acquired messages to leaders and groups of people, and at times that included foretelling of coming judgment, blessing, rescue, etc. Also, though plenty of prophets (sometimes called “seers” in Scripture) often spoke in confrontational or eccentric language that put them at odds with kings and religious leaders, the biblical writers also applied the term prophet to people who communicated God’s messages in ways that many readers today might not think of as prophecy, such as worship leaders appointed by David to “prophesy with lyres, harps, and cymbals” (1 Chronicles 25:1). Similarly, the books of Joshua, Judges, 1 & 2 Samuel, and 1 & 2 Kings are typically categorized as history by Christians, but in the Hebrew canon they belong to the category of Former Prophets. The Lord raised up prophets throughout all of biblical history, from the giving of the law under Moses to the revelation of the last days by the apostle John, and the kings of Israel and Judah often recognized and supported specific people as official prophets of the royal court and consulted them to find out God’s perspective about official matters. Following is a list of nearly everyone designated as prophet or seer in the Old Testament and the primary area of their ministry.

• Deborah (1216 B.C.) [Judges 4:4] => Baal-tamar?
• Samuel (1070 B.C.) [1 Samuel 3:20; 1 Chronicles 29:29; 2 Chronicles 35:18] => Ramah
• Gad (1018 B.C.) [2 Samuel 24:11; 1 Chronicles 21:9; 29:29; 2 Chronicles 29:25] => Masada?
• Nathan (1000 B.C.) [2 Samuel 12:1; 1 Chronicles 29:29; 2 Chronicles 29:25] => Jerusalem
• Asaph (1000 B.C.) [2 Chronicles 29:30] => Jerusalem
• Ahijah (935 B.C.) [1 Kings 11:29; 2 Chronicles 9:29] => Jerusalem
• Shemaiah (930 B.C.) [2 Chronicles 12:2-15] => Jerusalem
• Iddo (913 B.C.) [2 Chronicles 9:29; 12:15; 13:22] => Jerusalem
• Jehu son of Hanani (890 B.C.) [1 Kings 16:1-7; 2 Chronicles 19:2] => Samaria?
• Azariah (890 B.C.) [2 Chronicles 15:1-8] => Jerusalem
• Elijah (860 B.C.) [1 Kings 18:36] => Samaria
• Micaiah (853 B.C.) [1 Kings 22:8-23; 2 Chronicles 18:7-22] => Samaria
• Jahaziel (853 B.C.) [2 Chronicles 20:14] => Jerusalem
• Eliezer (853 B.C.) [2 Chronicles 20:37] => Mareshah
• Elisha (850 B.C.) [1 Kings 19:16; 2 Kings 2:15] => Samaria
• Joel (835 B.C.) [Joel 1:1] => Jerusalem

BI 2Ch 18:12 ©