LEV 4:19 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Καὶ τὸ πᾶν στέαρ περιελεῖ ἀπʼ αὐτοῦ, καὶ ἀνοίσει ἐπὶ τὸ θυσιαστήριον.
(Kai to pan stear perielei apʼ autou, kai anoisei epi to thusiastaʸrion. )

BrTr And he shall take away all the fat from it, and shall offer it up on the altar.

ULT And all of its fat he shall lift up from it and he shall cause it to become smoke on the altar.

UST The priest should then carefully remove all the fat of the bull, and he should burn it on the altar in a way that causes smoke to go up.

OEB No OEB LEV book available

WEBBE All its fat he shall take from it, and burn it on the altar.

WMBB (Same as above)

NET “‘Then the priest must take all its fat and offer the fat up in smoke on the altar.

LSV and he lifts up all its fat from it, and has made incense on the altar.

FBV Then he shall remove all the fat from the bull and burn it on the altar.

T4T He must remove all the animal’s fat and burn it on the altar.

LEB He must remove[fn] all its fat from it, and he shall turn it into smoke on the altar.

4:19 Or “And he must remove”

BBE And he is to take off all its fat, burning it on the altar.

Moff No Moff LEV book available

JPS And all the fat thereof shall he take off from it, and make it smoke upon the altar.

ASV And all the fat thereof shall he take off from it, and burn it upon the altar.

DRA And all the fat thereof he shall take off, and shall burn it upon the altar:

YLT and all its fat he doth lift up from it, and hath made perfume on the altar.

Drby And all its fat shall he take off from it and burn on the altar.

RV And all the fat thereof shall he take off from it, and burn it upon the altar.

Wbstr And he shall take all his fat from him, and burn it upon the altar.

KJB-1769 And he shall take all his fat from him, and burn it upon the altar.

KJB-1611 And he shall take all his fat from him, and burne it vpon the altar.
(Modernised spelling is same as from KJB-1769 above)

Bshps And he shall take his fat from hym, and burne it vpon the aulter,
(And he shall take his fat from him, and burn it upon the altar,)

Gnva And he shall take all his fat from him, and burne it vpon the altar.
(And he shall take all his fat from him, and burn it upon the altar. )

Cvdl But all his fatt shal he Heue vp, & burne it vpo the altare:
(But all his fatt shall he Heue up, and burn it upo the altar:)

Wycl And he schal take al the fatnesse therof, and schal brenne it on the auter;
(And he shall take all the fatnesse thereof, and shall brenne it on the altar;)

Luth Alles sein Fett aber soll er heben und auf dem Altar anzünden.
(Alles his Fett but should he heben and on to_him altar anzünden.)

ClVg Omnemque ejus adipem tollet, et adolebit super altare:
(Omnemque his adipem tollet, and adolebit over altare: )

TSN Tyndale Study Notes:

4:3-21 These verses distinguish two types of sin offerings: (1) the offering given for the sin of the high priest (4:3, 20) and the entire Israelite community (4:13), and (2) the offering given for one of Israel’s leaders (4:22) and any of the common people (4:27). The former case required offering a bull, a large, expensive animal. It was not to be eaten (6:30) but was completely burned (4:12, 21), and some of its blood was presented in the Holy Place (4:6-7, 17-18). The latter case required a lesser animal—a male goat for a lay leader or a female sheep or goat for a common person. The priest ate a portion of the layperson’s offering (6:24-29), and the blood was presented at the bronze altar in the courtyard (4:25, 30). The distinction stresses the responsibilities of leaders. The offering was the same for the priest as for the entire people, and the lay leader’s offering was more than that of a common person. The New Testament also emphasizes the responsibility of religious leaders; those who teach (Jas 3:1) and those who serve as religious leaders (Matt 23:1-33; Luke 20:47) are judged more severely than those who follow them.

TTN Tyndale Theme Notes:

Community Identity

In modern Western society, the individual is considered to be the primary social entity. In Israel, by contrast, an individual’s identity and significance were determined by his or her membership in the community. All Israelites were expected to partake of the common identity of the community as the “children of Israel” and to embody the characteristics that marked the whole.

In the Old Testament, the people are often referred to or addressed in the singular, emphasizing their oneness. The Decalogue (Exod 20:2-17) and the blessing of Aaron (Num 6:24-26), for example, are given in the singular. The individual could often represent the group, and the group could be referred to as an individual. Nehemiah, for example, asks forgiveness for the sins that caused the exile to Babylon as though he had been one of those transgressors (“we have sinned,” Neh 1:6-7). Nehemiah was governor of Judea from 445 to 433 BC, about 140 years after the destruction of Jerusalem (586 BC), so he did not participate in the sins leading to the Exile. Yet in his prayer, he identifies with his people in their sinfulness. In this same way, the high priest could represent the entire people on the Day of Atonement (see Lev 16). Because the individual Israelite was so strongly identified with the community, the sin of the individual would become the sin of the community if not addressed (see Lev 4:3-21; 20:1-5).

In like manner, the Christian community is described as the “body of Christ” (1 Cor 12:27; Eph 4:12). The members partake of Christ’s identity through the Holy Spirit. That is, as the body of Christ they manifest Christ’s life in their lives, and as a unified whole they reveal him to the world. Paul exhorts the Galatians to share the burdens of others (Gal 6:2) and so to model Christ’s example (Matt 11:28-30).

Passages for Further Study

Exod 20:5-6, 8-10; Lev 4:3-21; 20:1-5; Josh 7:1-26; Neh 1:6-7; 1 Cor 12:12-27; Gal 6:2; Eph 4:11-13

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / explicit

וְ⁠אֵ֥ת כָּל־חֶלְבּ֖⁠וֹ

and=DOM all/each/any/every fat,its

The expression all of its fat refers to the portions of the bull’s fat and internal organs as described in 4:8–9. If it would be helpful in your language, consider making this explicit. Alternate translation: “And all of the bull’s fat, including the fat covering over the innards, all the fat that is on the innards, the two kidneys, the fat that is on them that is near the loins, and the lobe on the liver”

Note 2 topic: figures-of-speech / idiom

יָרִ֣ים מִמֶּ֑⁠נּוּ

remove from=him/it

See how you translated the similar expression in 4:8.

Note 3 topic: writing-pronouns

יָרִ֣ים מִמֶּ֑⁠נּוּ

remove from=him/it

Here, he refers to the priest and not to the worshiper. If it would be helpful in your language, consider making the referent explicit. Alternate translation: “the priest must lift up from it”

Parallel LEV 4:19