LEV 4:8 Parallel Verse View

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Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Καὶ πὰν τὸ στέαρ τοῦ μόσχου τοῦ τῆς ἁμαρτίας περιελεῖ ἀπʼ αὐτοῦ, τὸ στέαρ τὸ κατακαλύπτον τὰ ἐνδόσθια, καὶ πᾶν τὸ στέαρ τὸ ἐπὶ τῶν ἐνδοσθίων,
(Kai pan to stear tou mosⱪou tou taʸs hamartias perielei apʼ autou, to stear to katakalupton ta endosthia, kai pan to stear to epi tōn endosthiōn, )

BrTr And all the fat of the calf of the sin-offering shall he take off from it; the fat that covers the inwards, and all the fat that is on the inwards,

ULT And all the fat of the bull of the sin offering he shall lift up from it: the fat covering over the innards and all the fat that is on the innards

UST The priest should then carefully remove all the fat of the bull that he is offering as a purifying sacrifice. He should remove the caul fat that covers all the internal organs, all the visceral fat that is attached to the internal organs,

BSB Then he shall remove all the fat from the bull of the sin offering—the fat that covers the entrails, all the fat that is on them,

OEB No OEB LEV book available

WEBBE He shall take all the fat of the bull of the sin offering from it: the fat that covers the innards, and all the fat that is on the innards,

WMBB (Same as above)

NET “‘Then he must take up all the fat from the sin offering bull: the fat covering the entrails and all the fat surrounding the entrails,

LSV And he lifts up from it all the fat of the bullock of the sin-offering, the fat which is covering over the innards, and all the fat which [is] on the innards,

FBV Then he shall remove all the fat from the bull of the sin offering: all the fat that covers the insides,

T4T From that offering the Supreme Priest must separate these things from the bull that is to be burned: The fat that covers the inner parts of the bull or which is attached to them—

LEB “ ‘He must remove[fn] all the fat from the bull of the sin offering: the fat that covers the inner parts[fn] and all of the fat that is on the inner parts,[fn]

4:8 Or “And he must remove”

4:8 Or “entrails”

BBE And he is to take away all the fat of the ox of the sin-offering; the fat covering the inside parts and all the fat of the inside parts,

Moff No Moff LEV book available

JPS And all the fat of the bullock of the sin-offering he shall take off from it; the fat that covereth the inwards, and all the fat that is upon the inwards,

ASV And all the fat of the bullock of the sin-offering he shall take off from it; the fat that covereth the inwards, and all the fat that is upon the inwards,

DRA And he shall take off the fat of the calf for the sin offering, as well that which covereth the entrails, as all the inwards:

YLT 'And all the fat of the bullock of the sin-offering he doth lift up from it, the fat which is covering over the inwards, and all the fat which [is] on the inwards,

Drby And all the fat of the bullock of the sin-offering shall he take off from it; the fat that covereth the inwards, and all the fat that is on the inwards,

RV And all the fat of the bullock of the sin offering he shall take off from it; the fat that covereth the inwards, and all the fat that is upon the inwards,

Wbstr And he shall take off from it all the fat of the bullock for the sin-offering; the fat that covereth the inwards, and all the fat that is upon the inwards,

KJB-1769 And he shall take off from it all the fat of the bullock for the sin offering; the fat that covereth the inwards, and all the fat that is upon the inwards,

KJB-1611 And he shall take off from it all the fat of the bullocke for the sinne offering: the fat that couereth the inwards, and all the fat that is vpon the inwards.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)

Bshps And he shall take away all the fat of the bullocke for the sinne offeryng, the fat that couereth the inwardes, and all the fat that is about the inwardes,
(And he shall take away all the fat of the bullock for the sin offeryng, the fat that covereth the inwardes, and all the fat that is about the inwardes,)

Gnva And hee shall take away all the fat of the bullocke for the sinne offring: to wit, the fat that couereth the inwardes, and all the fatte that is about the inwardes.
(And he shall take away all the fat of the bullock for the sin offering: to wit, the fat that covereth the inwardes, and all the fat that is about the inwardes. )

Cvdl And all the fat of the synofferynge shal he Heue vp: namely, the fat yt couereth the bowels, & all the fat yt is within,
(And all the fat of the synofferynge shall he Heue up: namely, the fat it covereth the bowels, and all the fat it is within,)

Wycl And he schal offre for synne the ynnere fatnesse of the calf, as well it that hilith the entrails, as alle thingis that ben with ynne,
(And he shall offre for sin the ynnere fatnesse of the calf, as well it that hilith the entrails, as all things that been within,)

Luth Und alles Fett des Sündopfers soll er heben, nämlich das Fett am Eingeweide,
(And all/everything Fett the Sündopfers should he heben, namely the Fett in/at/on_the Eingeweide,)

ClVg Et adipem vituli auferet pro peccato, tam eum qui vitalia operit quam omnia quæ intrinsecus sunt:
(And adipem vituli auferet for peccato, tam him who vitalia operit how everything which intrinsecus are: )

TSN Tyndale Study Notes:

4:3-21 These verses distinguish two types of sin offerings: (1) the offering given for the sin of the high priest (4:3, 20) and the entire Israelite community (4:13), and (2) the offering given for one of Israel’s leaders (4:22) and any of the common people (4:27). The former case required offering a bull, a large, expensive animal. It was not to be eaten (6:30) but was completely burned (4:12, 21), and some of its blood was presented in the Holy Place (4:6-7, 17-18). The latter case required a lesser animal—a male goat for a lay leader or a female sheep or goat for a common person. The priest ate a portion of the layperson’s offering (6:24-29), and the blood was presented at the bronze altar in the courtyard (4:25, 30). The distinction stresses the responsibilities of leaders. The offering was the same for the priest as for the entire people, and the lay leader’s offering was more than that of a common person. The New Testament also emphasizes the responsibility of religious leaders; those who teach (Jas 3:1) and those who serve as religious leaders (Matt 23:1-33; Luke 20:47) are judged more severely than those who follow them.

TTN Tyndale Theme Notes:

Community Identity

In modern Western society, the individual is considered to be the primary social entity. In Israel, by contrast, an individual’s identity and significance were determined by his or her membership in the community. All Israelites were expected to partake of the common identity of the community as the “children of Israel” and to embody the characteristics that marked the whole.

In the Old Testament, the people are often referred to or addressed in the singular, emphasizing their oneness. The Decalogue (Exod 20:2-17) and the blessing of Aaron (Num 6:24-26), for example, are given in the singular. The individual could often represent the group, and the group could be referred to as an individual. Nehemiah, for example, asks forgiveness for the sins that caused the exile to Babylon as though he had been one of those transgressors (“we have sinned,” Neh 1:6-7). Nehemiah was governor of Judea from 445 to 433 BC, about 140 years after the destruction of Jerusalem (586 BC), so he did not participate in the sins leading to the Exile. Yet in his prayer, he identifies with his people in their sinfulness. In this same way, the high priest could represent the entire people on the Day of Atonement (see Lev 16). Because the individual Israelite was so strongly identified with the community, the sin of the individual would become the sin of the community if not addressed (see Lev 4:3-21; 20:1-5).

In like manner, the Christian community is described as the “body of Christ” (1 Cor 12:27; Eph 4:12). The members partake of Christ’s identity through the Holy Spirit. That is, as the body of Christ they manifest Christ’s life in their lives, and as a unified whole they reveal him to the world. Paul exhorts the Galatians to share the burdens of others (Gal 6:2) and so to model Christ’s example (Matt 11:28-30).

Passages for Further Study

Exod 20:5-6, 8-10; Lev 4:3-21; 20:1-5; Josh 7:1-26; Neh 1:6-7; 1 Cor 12:12-27; Gal 6:2; Eph 4:11-13

Parallel LEV 4:8