LEV 4:11 Parallel Verse View

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Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

Key: .
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Καὶ τὸ δέρμα τοῦ μόσχου, καὶ πᾶσαν αὐτοῦ τὴν σάρκα σὺν τῇ κεφαλῇ καὶ τοῖς ἀκρωτηρίοις καὶ τῇ κοιλίᾳ καὶ τῇ κόπρῳ·
(Kai to derma tou mosⱪou, kai pasan autou taʸn sarka sun taʸ kefalaʸ kai tois akrōtaʸriois kai taʸ koilia kai taʸ koprōi; )

BrTr And they shall take the skin of the calf, and all his flesh with the head and the extremities and the belly and the dung,

ULT And the skin of the bull and all its meat, with its head and with its legs and its innards and its dung

UST But all the other parts of the animal, its skin and all its other meat, including the meat on the bull’s head and its legs below the knee, its other internal organs, and any excrement—

BSB But the hide of the bull and all its flesh, with its head and legs and its entrails and dung—

OEB No OEB LEV book available

WEBBE He shall carry the bull’s skin, all its meat, with its head, and with its legs, its innards, and its dung

WMBB (Same as above)

NET But the hide of the bull, all its flesh along with its head and its legs, its entrails, and its dung –

LSV And the skin of the bullock, and all its flesh, with its head, and with its legs, and its innards, and its dung—

FBV But the skin of the bull, all its flesh, head, legs, insides and waste—

T4T But all the other parts of the animal—its skin/hide and all its other meat, its head and its legs, its inner parts and the intestines,

LEB But[fn] the bull’s skin and its meat, in addition to its head, its lower leg bones,[fn] its[fn] inner parts,[fn] and its offal—

4:11 Or “And”

4:11 Literally “and in addition to its lower leg bones”

4:11 Or “and its”

4:11 Or “entrails”

BBE And the skin of the ox and all its flesh, with its head and its legs and its inside parts and its waste,

Moff No Moff LEV book available

JPS But the skin of the bullock, and all its flesh, with its head, and with its legs, and its inwards, and its dung,

ASV And the skin of the bullock, and all its flesh, with its head, and with its legs, and its inwards, and its dung,

DRA But the skin and all the flesh with the head and the feet and the bowels and the dung,

YLT 'And the skin of the bullock, and all its flesh, besides its head, and besides its legs, and its inwards, and its dung —

Drby And the skin of the bullock, and all its flesh, with its head, and with its legs, and its inwards, and its dung,

RV And the skin of the bullock, and all its flesh, with its head, and with its legs, and its inwards, and its dung,

Wbstr And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung,

KJB-1769 And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung,

KJB-1611 [fn]And the skinne of the bullocke, and all his flesh, with his head, and with his legs, and his inwards, and his doung,
(Modernised spelling is same as from KJB-1769 above apart from footnotes)

4:11 Exod. 29. 14. numb. 19.5.

Bshps But the skinne of the young bullocke, and all his fleshe, with his head and his legges, with his inwardes & his doung, shall he beare out
(But the skin of the young bullock, and all his flesh, with his head and his legges, with his inwardes and his dung, shall he bear out)

Gnva But the skinne of the bullocke, and all his flesh, with his heade, and his legs, and his inwardes, and his dung shall he beare out.
(But the skin of the bullock, and all his flesh, with his heade, and his legs, and his inwardes, and his dung shall he bear out. )

Cvdl But the skynne of the bullocke, and all the flesh, with the heade & legges, & the bowels and the donge,
(But the skin of the bullock, and all the flesh, with the head and legges, and the bowels and the dung,)

Wycl Sotheli he schal bere out of the castels the skyn, and alle the fleischis, with the heed, and feet, and entrails,
(Truly he shall bear out of the castles the skin, and all the fleshis, with the heed, and feet, and entrails,)

Luth Aber das Fell des Farren mit allem Fleisch, samt dem Kopf, und Schenkel und das Eingeweide und den Mist,
(But the Fell the Farren with everything flesh, samt to_him Kopf, and Schenkel and the Eingeweide and the Mist,)

ClVg Pellem vero et omnes carnes, cum capite et pedibus et intestinis et fimo,[fn]
(Pellem vero and everyone carnes, when/with capite and feet and intestinis and fimo, )

4.11 Pellem vero et omnes carnes cum capite et pedibus et cætera. Hoc præcipit ut Christum non dividas, sicut quidam dividunt dicentes: Qui de Maria passus, qui de Deo passus non est; Nobis autem unus est Deus Jesus Christus per quem omnia I Cor. 8.. Caro enim in Domino omnis humanitas est, secundum quod dicitur: Verbum caro factum est Joan. 1.. Unde ait: Carnes ejus cum capite et pedibus vel extremis secundum alios, ut per hæc verba, eum qui pro nobis passus est, primum et novissimum esse credamus: ipse enim est ante omnia, et in ipso constant omnia. Cum intestinis et fimo, LXX: cum ventre et stercore. Venter autem significat mentem; eum ergo qui pro nobis passus est, mentem humanam habuisse minime dubitemus, quod quidam hæreticorum negant. Fimus, peccatum humani generis, signat quod crucifixus in se suscepit. Fimus, cum sit immundus, gerentem non polluit; neque naturæ nostræ est, quamvis in nobis sit: sic peccata nostra, quæ Dominus portavit, aliena ab illo fuerunt, nec eum polluerunt. Intestinis et fimo, etc. ORIG. Forte ad comparationem, etc., usque ad plenius legislator in sequentibus figurat ejus mysterium.

4.11 Pellem vero and everyone carnes when/with capite and feet and cætera. This præcipit as Christum not/no dividas, like some dividunt saying: Who about Maria passus, who about Deo passus not/no est; Nobis however one it_is God Yesus Christus through which omnia I Cor. 8.. Caro because in Master everyone humanitas it_is, after/second that it_is_said: Verbum caro done est Yoan. 1.. Unde he_said: Carnes his when/with capite and feet or extremis after/second alios, as through these_things verba, him who for us passus it_is, primum and novissimum esse credamus: exactly_that/himself because it_is before everything, and in ipso constant omnia. Since intestinis and fimo, LXX: when/with ventre and stercore. Venter however significat mentem; him therefore who for us passus it_is, mentem humanam habuisse minime dubitemus, that some hæreticorum negant. Fimus, peccatum humani generis, signat that crucifixus in se suscepit. Fimus, when/with let_it_be immundus, gerentem not/no polluit; nor naturæ nostræ it_is, quamvis in us let_it_be: so sins nostra, which Master portavit, aliena away illo fuerunt, but_not him polluerunt. Intestinis and fimo, etc. ORIG. Forte to comparationem, etc., until to plenius legislator in sequentibus figurat his mysterium.

TTN Tyndale Theme Notes:

Community Identity

In modern Western society, the individual is considered to be the primary social entity. In Israel, by contrast, an individual’s identity and significance were determined by his or her membership in the community. All Israelites were expected to partake of the common identity of the community as the “children of Israel” and to embody the characteristics that marked the whole.

In the Old Testament, the people are often referred to or addressed in the singular, emphasizing their oneness. The Decalogue (Exod 20:2-17) and the blessing of Aaron (Num 6:24-26), for example, are given in the singular. The individual could often represent the group, and the group could be referred to as an individual. Nehemiah, for example, asks forgiveness for the sins that caused the exile to Babylon as though he had been one of those transgressors (“we have sinned,” Neh 1:6-7). Nehemiah was governor of Judea from 445 to 433 BC, about 140 years after the destruction of Jerusalem (586 BC), so he did not participate in the sins leading to the Exile. Yet in his prayer, he identifies with his people in their sinfulness. In this same way, the high priest could represent the entire people on the Day of Atonement (see Lev 16). Because the individual Israelite was so strongly identified with the community, the sin of the individual would become the sin of the community if not addressed (see Lev 4:3-21; 20:1-5).

In like manner, the Christian community is described as the “body of Christ” (1 Cor 12:27; Eph 4:12). The members partake of Christ’s identity through the Holy Spirit. That is, as the body of Christ they manifest Christ’s life in their lives, and as a unified whole they reveal him to the world. Paul exhorts the Galatians to share the burdens of others (Gal 6:2) and so to model Christ’s example (Matt 11:28-30).

Passages for Further Study

Exod 20:5-6, 8-10; Lev 4:3-21; 20:1-5; Josh 7:1-26; Neh 1:6-7; 1 Cor 12:12-27; Gal 6:2; Eph 4:11-13

Parallel LEV 4:11