MAT 1:10 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)

OET (OET-RV) Hezekiah the father of Manasseh (Grk: Manasse), Manasseh the father of Amon (Grk: Amos), Amos the father of Josiah (Grk: Yosias),

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT and Hezekiah fathered Manasseh, and Manasseh fathered Amos, and Amos fathered Josiah,

UST Hezekiah was the father of Manasseh. Manasseh was the father of Amos. Amos was the father of Josiah.

BSB ⇔ Hezekiah was the father of Manasseh,
⇔ Manasseh the father of Amon,[fn]
⇔ Amon the father of Josiah,

1:10 Greek Amōs, a variant spelling of Amon; twice in this verse; see 1 Chronicles 3:14.

BLB And Hezekiah begat Manasseh, and Manasseh begat Amos, and Amos begat Josiah,

AICNT Hezekiah fathered Manasseh, Manasseh fathered {Amos},[fn] {Amos} fathered Josiah,

1:10, Amos: ℵ(01) B(03) C(04) NA28 SBLGNT THGNT ‖ Some manuscripts read “Amon.” W(032) BYZ TR

OEB Hezekiah of Manasseh, Manasseh of Amon, Amon of Josiah,

WEBBE Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

WMBB (Same as above)

NET Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah,

LSV and Hezekiah begot Manasseh, and Manasseh begot Amon, and Amon begot Josiah,

FBV and Hezekiah the father of Manasseh; and Manasseh the father of Amon; and Amon the father of Josiah;

TCNT Hezekiah was the father of Manasseh, Manasseh was the father of [fn]Amon, Amon was the father of Josiah,

1:10 Amon, Amon ¦ Amos, Amos CT

T4T Hezekiah was the father of Manasseh. Manasseh was the father of Amon. Amon was the father of Josiah.

LEB and Hezekiah became the father of Manasseh, and Manasseh became the father of Amon,[fn] and Amon became the father of Josiah,

1:10 The earliest and best Greek manuscripts read “Amos,” but many English versions use the Old Testament form of the name here, “Amon” (cf. 2 Kgs 21:18|link-href="None")

BBE And the son of Hezekiah was Manasseh; and the son of Manasseh was Amon; and the son of Amon was Josiah;

Moff No Moff MAT book available

Wymth Hezekiah of Manasseh; Manasseh of Amon; Amon of Josiah;

ASV and Hezekiah begat Manasseh; and Manasseh begat Amon; and Amon begat Josiah;

DRA And Ezechias begot Manasses. And Manesses begot Amon. And Amon begot Josias.

YLT and Hezekiah begat Manasseh, and Manasseh begat Amon, and Amon begat Josiah,

Drby and Ezekias begat Manasses, and Manasses begat Amon, and Amon begat Josias,

RV and Hezekiah begat Manasseh; and Manasseh begat Amon; and Amon begat Josiah;

Wbstr And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

KJB-1769 And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

KJB-1611 [fn]And Ezekias begate Manasses, and Manasses begate Amon, and Amon begate Iosias.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation and footnotes)

1:10 2. King. 20.21. 1. chro. 3. 13.

Bshps Ezekias begat Manasses, Manasses begat Amon, Amon begat Iosias.
(Ezekias begat Manasses, Manasses begat Amon, Amon begat Yosias.)

Gnva And Ezekias begate Manasses. And Manasses begate Amon. And Amon begate Iosias.
(And Ezekias begat Manasses. And Manasses begat Amon. And Amon begat Yosias. )

Cvdl Ezechias begat Manasses: Manasses begat Amon: Amon begat Iosias:
(Ezechias begat Manasses: Manasses begat Amon: Amon begat Yosias:)

TNT Ezechias begat Manasses: Manasses begat Amon: Amon begat Iosias:
(Ezechias begat Manasses: Manasses begat Amon: Amon begat Yosias: )

Wycl Ezechie bigat Manasses. Manasses bigat Amon.
(Ezechie begat Manasses. Manasses begat Amon.)

Luth Ezechia zeugete Manasse. Manasse zeugete Amon. Amon zeugete Josia.
(Ezechia zeugete Manasse. Manasse zeugete Amon. Amon zeugete Yosia.)

ClVg Ezechias autem genuit Manassen. Manasses autem genuit Amon. Amon autem genuit Josiam.[fn]
(Ezechias however genuit Manassen. Manasses however genuit Amon. Amon however genuit Yosiam. )

1.10 Manasses. Obliviosus. Iste est qui quasi converso peccatori dixit: Omnium iniquitatum ejus non recordabor Ezech. 18.. Amon, id est fidelis vel nutritius, significans Christum de quo dicitur: Fidelis Dominus in omnibus viis suis, qui convocat filios, ut gallina pullos suos Psal. 144..

1.10 Manasses. Obliviosus. Iste it_is who as_if converso peccatori dixit: Omnium iniquitatum his not/no recordabor Ezech. 18.. Amon, id it_is fidelis or nutritius, significans Christum about quo it_is_said: Fidelis Master in to_all viis to_his_own, who convocat filios, as gallina pullos suos Psal. 144..

UGNT Ἑζεκίας δὲ ἐγέννησεν τὸν Μανασσῆ, Μανασσῆς δὲ ἐγέννησεν τὸν Ἀμώς, Ἀμὼς δὲ ἐγέννησεν τὸν Ἰωσίαν,
(Hezekias de egennaʸsen ton Manassaʸ, Manassaʸs de egennaʸsen ton Amōs, Amōs de egennaʸsen ton Yōsian,)

SBL-GNT Ἑζεκίας δὲ ἐγέννησεν τὸν Μανασσῆ, Μανασσῆς δὲ ἐγέννησεν τὸν ⸂Ἀμώς, Ἀμὼς⸃ δὲ ἐγέννησεν τὸν Ἰωσίαν,
(Hezekias de egennaʸsen ton Manassaʸ, Manassaʸs de egennaʸsen ton ⸂Amōs, Amōs⸃ de egennaʸsen ton Yōsian,)

TC-GNT Ἑζεκίας δὲ ἐγέννησε τὸν [fn]Μανασσῆ· Μανασσῆς δὲ ἐγέννησε τὸν [fn]Ἀμών· Ἀμὼν δὲ ἐγέννησε τὸν [fn]Ἰωσίαν·
(Hezekias de egennaʸse ton Manassaʸ; Manassaʸs de egennaʸse ton Amōn; Amōn de egennaʸse ton Yōsian; )

1:10 μανασση ¦ μανασσην PCK

1:10 αμων αμων ¦ αμως αμως CT

1:10 ιωσιαν ιωσιας ¦ ιωσειαν ιωσειας TH WH

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

TTN Tyndale Theme Notes:

Genealogy of Jesus

Both Matthew and Luke provide genealogies of Jesus (Matt 1:1-17; Luke 3:23-38). The two genealogies differ for the generations following King David. Matthew follows the line of David’s son Solomon, while Luke follows the line of David’s son Nathan. One possible explanation is that Matthew records Joseph’s genealogy while Luke records Mary’s (in which case Joseph would have been Heli’s son-in-law).

Genealogies were kept quite accurately in Judaism, as Josephus confirms (Josephus, Life 1). Genealogies were important in the Old Testament and in Judaism generally because land rights were apportioned to families in Israel and because certain offices, such as priest and king, were inherited from father to son. Genealogies sometimes ran a record from the past to the present to illustrate religious themes, family descent, or political ties, as well as simple chronology (1 Chr 1–9). Most such lists were representative rather than a complete list of every individual.

The purpose of Matthew’s genealogy, unlike Luke’s, is to show Jesus’ heritage as running from Abraham through David. Jesus’ genealogy confirms him as a legitimate heir to the throne of David. So Jesus’ genealogy in Matthew goes back to Abraham, the father of the Jewish race. By contrast, the genealogy in Luke goes all the way back to Adam. This is consistent with Luke’s emphasis on Jesus as the Savior for all people everywhere.

In Matthew’s genealogy, the unusual mention of women with stained reputations (Tamar, Rahab, Ruth, and Bathsheba), some of them Gentiles, is noteworthy and emphasizes God’s grace to redeem even those deemed unworthy by others.

Jesus’ genealogies do not prove that Jesus is the Messiah, but they do make him a possible candidate. His identity as the Messiah becomes evident in other ways (Matt 11:2-6). God had guided the course of history to its climax. Jesus is the anticipated Messiah of the Old Testament, the Savior of his people, and the King descended from David assuming his throne (see 2 Sam 7:16). He is heir to Abraham and ultimately fulfills God’s promises to Abraham (Gen 12:1-3).

Passages for Further Study

Gen 12:1-3; 2 Sam 7:16; Matt 1:1-17; Luke 3:23-38

Parallel MAT 1:10