Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULTBut after a little while the ones standing there, having approached, said to Peter, “Truly you also are from them, for also your speech makes you evident.”
BSB § After a little while, those standing nearby came up to Peter. “Surely you are one of them,” they said, “for your accent gives you away.”
BLBAnd after a little while those standing by having approached, said to Peter, "Surely you are of them also, for even your speech gives you away."
AICNTAfter a little while, those standing by came up and said to Peter, “Truly you are also one of them, for your speech makes you evident.”
OEBBut soon afterwards those who were standing by came up and said to Peter, ‘You also are certainly one of them; why, even your way of speaking proves it!’
WEBBEAfter a little while those who stood by came and said to Peter, “Surely you are also one of them, for your speech makes you known.”
NETAfter a little while, those standing there came up to Peter and said, “You really are one of them too – even your accent gives you away!”
LSVAnd after a while those standing near having come, said to Peter, “Truly you also are of them, for even your speech makes you evident.”
FBVA little while later the people standing there came up to Peter and said, “You definitely are one of them. Your accent gives you away.”
TCNTAfter a little while, those who were standing there came up and said to Peter, “Truly yoʋ also are one of them, for even yoʋr accent gives yoʋ away.”
T4TAfter a little while, one of the people who were standing there approached Peter and said to him, “It is certain that you are one of those who were with that man. We can tell from your accent that you are from Galilee.”
LEBAnd after a little while those who were standing there came up and[fn] said to Peter, “You really are one of them also, because even your accent reveals who you are.”[fn]
26:73*Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
WymthA short time afterwards the people standing there came and said to Peter, "Certainly you too are one of them, for your brogue shows it."
ASVAnd after a little while they that stood by came and said to Peter, Of a truth thou also art one of them; for thy speech maketh thee known.
DRAAnd after a little while they came that stood by, and said to Peter: Surely thou also art one of them; for even thy speech doth discover thee.
YLTAnd after a little those standing near having come, said to Peter, 'Truly thou also art of them, for even thy speech doth make thee manifest.'
DrbyAnd after a little, those who stood [there], coming to [him], said to Peter, Truly thou too art of them, for also thy speech makes thee manifest.
RVAnd after a little while they that stood by came and said to Peter, Of a truth thou also art one of them; for thy speech bewrayeth thee.
WbstrAnd after a while came to him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech betrayeth thee.
KJB-1769And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee. (And after a while came unto him they that stood by, and said to Peter, Surely thou/you also art one of them; for thy/your speech bewrayeth thee/you. )
KJB-1611And after a while came vnto him they that stood by, and saide to Peter, Surely thou also art one of them, for thy speech bewrayeth thee. (Modernised spelling is same as from KJB-1769 above, apart from punctuation)
BshpsAnd after a whyle, came vnto hym they that stode by, and sayde vnto Peter: Surely thou art euen one of them, for thy speache bewrayeth thee. (And after a whyle, came unto him they that stood by, and said unto Peter: Surely thou/you art even one of them, for thy/your speeche bewrayeth thee/you.)
GnvaSo after a while, came vnto him they that stoode by, and sayde vnto Peter, Surely thou art also one of them: for euen thy speache bewraieth thee. (So after a while, came unto him they that stood by, and said unto Peter, Surely thou/you art also one of them: for even thy/your speeche bewraieth thee/you. )
CvdlAnd after a litle whyle, they that stode there, stepte forth, and sayde vnto Peter: Of a trueth thou art one of them also, for thy speach bewrayeth the. (And after a little whyle, they that stood there, stepte forth, and said unto Peter: Of a truth thou/you art one of them also, for thy/your speech bewrayeth them.)
TNTAnd after a whyle came vnto him they that stode bye and sayde vnto Peter: suerly thou arte even one of the for thy speache bewreyeth the. (And after a while came unto him they that stood bye and said unto Peter: suerly thou/you art even one of the for thy/your speeche bewreyeth them. )
WyclAnd a litil aftir, thei that stooden camen, and seiden to Petir, Treuli thou art of hem; for thi speche makith thee knowun. (And a little aftir, they that stoodn came, and said to Peter, Truly thou/you art of hem; for thy/your speche makith thee/you known.)
LuthUnd über eine kleine Weile traten hinzu, die da stunden, und sprachen zu Petrus: Wahrlich, du bist auch einer von denen; denn deine Sprache verrät dich. (And above one kleine Weile traten hinzu, the there stunden, and said to Petrus: Wahrlich, you are also einer from denen; because your Sprache verrät dich.)
ClVgEt post pusillum accesserunt qui stabant, et dixerunt Petro: Vere et tu ex illis es: nam et loquela tua manifestum te facit.[fn] (And after pusillum accesserunt who stabant, and dixerunt Petro: Vere and you from illis es: nam and loquela your manifestum you(sg) facit. )
26.73Qui stabant. Joannes et Lucas unum dicunt cognatum Malchi. Sed vel est plurale pro singulari. Vel unus erat qui eum viderat, et præcipue dicebat, quem secuti cæteri similiter arguebant.
26.73Who stabant. Yoannes and Lucas one dicunt cognatum Malchi. But or it_is plurale for singulari. Vel unus was who him viderat, and præcipue dicebat, which followed cæteri likewise arguebant.
UGNTμετὰ μικρὸν δὲ προσελθόντες οἱ ἑστῶτες εἶπον τῷ Πέτρῳ, ἀληθῶς καὶ σὺ ἐξ αὐτῶν εἶ, καὶ γὰρ ἡ λαλιά σου δῆλόν σε ποιεῖ. (meta mikron de proselthontes hoi hestōtes eipon tōi Petrōi, alaʸthōs kai su ex autōn ei, kai gar haʸ lalia sou daʸlon se poiei.)
SBL-GNTμετὰ μικρὸν δὲ προσελθόντες οἱ ἑστῶτες εἶπον τῷ Πέτρῳ· Ἀληθῶς καὶ σὺ ἐξ αὐτῶν εἶ, καὶ γὰρ ἡ λαλιά σου δῆλόν σε ποιεῖ· (meta mikron de proselthontes hoi hestōtes eipon tōi Petrōi; Alaʸthōs kai su ex autōn ei, kai gar haʸ lalia sou daʸlon se poiei;)
TC-GNTΜετὰ μικρὸν δὲ προσελθόντες οἱ ἑστῶτες εἶπον τῷ Πέτρῳ, Ἀληθῶς καὶ σὺ ἐξ αὐτῶν εἶ· καὶ γὰρ ἡ λαλιά σου δῆλόν σε ποιεῖ. (Meta mikron de proselthontes hoi hestōtes eipon tōi Petrōi, Alaʸthōs kai su ex autōn ei; kai gar haʸ lalia sou daʸlon se poiei. )
Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).
Here, the word But introduces the next thing that happened. If it would be helpful in your language, you could use a word or phrase that introduces the next event, or you could leave But untranslated. Alternate translation: [Then,]
truly also you of them are even for the speech ˱of˲_you evident you /is/_making
If it would be more natural in your language, you could reverse the order of these clauses, since the second clause gives the reason for the result that the first clause describes. Alternate translation: [Your speech makes you evident, so we know truly that you also are from them]
Here, the pronoun them refers to Jesus’ disciples. If it would be helpful in your language, you could refer to the disciples more directly. Alternate translation: [from Jesus’ disciples] or [one of his disciples]
This phrase implies that Peter’s speech had an accent like the accent of someone from Galilee, where Jesus was from. The people who are talking with people think that this makes it evident that he is one of Jesus’ disciples. If it would be helpful in your language, you could make that idea more explicit. Alternate translation: [your speech makes it evident that you are from Galilee] or [how you talk makes it clear that you come from where Jesus is from]
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.
