Strong's G2992

OET-LV: 2  (JHN 8:2)

OET-RV: 2 ◘ (JHN 8:2)

Jump to OET JHN 8:2 section.

OET-LV: 6 And he answering said to_them:   Aʸsaias/(Yəshaˊ^yāh) rightly prophesied concerning you_all the hypocrites, as it_has_been_written, that This the people is_honouring me with_the lips, but the heart of_them is_being_away far_away from me. (MRK 7:6)

OET-RV: 6 “Yeshayah (Isaiah) got it exactly right,” he answered, “when he expressed God’s thoughts about you hypocrites and wrote:
 ⇔ ‘These people honour me with their lips,
 ⇔ but their real desires are far away from me. (MRK 7:6)

Jump to OET MRK 7:6 section.

OET-LV: 4 And having_gathered_together all the chief_priests and scribes of_the people, he_was_inquiring from them where the chosen_one/messiah is_being_born. (MAT 2:4)

OET-RV: 4 He gathered together all the chief priests and religious teachers and asked them where the Messiah was expected to be born. (MAT 2:4)

Jump to OET MAT 2:4 section.

OET-LV: 23 And the Yaʸsous he_was_going_around in all the Galilaia/(Gālīl), teaching in the synagogues of_them, and proclaiming the good_message of_the kingdom, and healing every disease and every sickness among the people. (MAT 4:23)

OET-RV: 23 Then Yeshua (Jesus; Grk. Yesus) went around all of Galil, teaching in their Jewish meeting halls (Grk. synagogues) and announcing the good message about the kingdom, and healing all the people’s diseases and sicknesses, (MAT 4:23)

Jump to OET MAT 4:23 section.

OET-LV: 23 And with_him having_come into the temple teaching, the chief_priests and the elders of_the people approached to_him saying:   By what authority are_you_doing these things?   And who gave the this authority to_you? (MAT 21:23)

OET-RV: 23 When Yeshua (Jesus; Grk. Yesus) went back into the temple and started teaching the people, the chief priests and the Jewish elders came and challenged him, asking, “What authority do you have to do these things?” (MAT 21:23)

Jump to OET MAT 21:23 section.

OET-LV: 47 And of_him still speaking, see Youdas/(Yəhūdāh), one of_the twelve came, and with him a_ great _crowd with swords and clubs from the chief_priests and elders of_the people. (MAT 26:47)

OET-RV: 47 While he was still speaking, Yehudah (Judas; Grk. Yudas), one of the twelve, came and he was accompanied by a large crowd from the chief priests and local elders, and they were carrying swords and clubs. (MAT 26:47)

Jump to OET MAT 26:47 section.

OET-LV: 64 Therefore command the tomb to_be_secured until the third day, lest the apprentices/followers having_come may_steal him and they_may_say to_the people:   He_was_raised from the dead, and the last deception will_be worse than the first. (MAT 27:64)

OET-RV: 64 so you should command that the tomb be secured until the third day in case someone steals his body and then tells the people that he has come alive again—that would be a worse deception than his initial teachings.” (MAT 27:64)

Jump to OET MAT 27:64 section.

OET-LV: 21 And the people was expecting the Zaⱪarias, and they_were_marvelling at the time to_be_delaying him in the temple. (LUK 1:21)

OET-RV: 21 Meanwhile, the people outside were expecting Zekaryah to come back out, and were wondering what could be holding him up there inside the temple. (LUK 1:21)

Jump to OET LUK 1:21 section.

OET-LV: 10 And the messenger said to_them:   Be_ not _fearing, because/for see, I_am_good_message_preaching to_you_all great joy, which will_be to_all the people, (LUK 2:10)

OET-RV: 10 “Don’t be scared,” the messenger told them, “because I’m bringing you a good message that will bring great happiness to all people (LUK 2:10)

Jump to OET LUK 2:10 section.

OET-LV: 15 And the people expecting and reasoning all in the hearts of_them concerning the Yōannaʸs, whether he might_be the chosen_one/messiah, (LUK 3:15)

OET-RV: 15 The people were expecting that the messiah might come to save them and started wondering in their minds if maybe it was Yohan (LUK 3:15)

Jump to OET LUK 3:15 section.

OET-LV: 17 And having_come_down with them, he_stood on a_ level _place, and a_ great _crowd of_apprentices/followers of_him, and a_ great _multitude of_the people from all the Youdaia, and Hierousalaʸm/(Yərūshālayim), and the coastal area of_Turos/(Tsor) and Sidōn/(Tsīdōn), (LUK 6:17)

OET-RV: 17 Then coming down the hill with them, Yeshua (Jesus; Grk. Yesus) stood on a flat area along with a large crowd of his followers. There was also a large number of people from all around Yehudah (Judea) and Yerushalem (Jerusalem) and from the coastal areas of Tsor (Tyre) and Tsidon (Sidon) (LUK 6:17)

Jump to OET LUK 6:17 section.

OET-LV: 29 (And all the people and the tax_collectors having_heard, they_justified the god, having_been_immersed with_the immersion of_Yōannaʸs, (LUK 7:29)

OET-RV: 29 (When all the people and the tax-collectors that had been immersed by Yohan heard that, they concurred that God’s way is fair, (LUK 7:29)

Jump to OET LUK 7:29 section.

OET-LV: 43 And immediately he_received_sight, and was_following after_him, glorifying the god.   And all the people having_seen it, gave praise to_ the _god. (LUK 18:43)

OET-RV: 43 Immediately he was able to see, and followed along after Yeshua praising God, and the people that saw it happen also praised God. (LUK 18:43)

Jump to OET LUK 18:43 section.

OET-LV: 20 And it_became on one of_the days, of_ him _teaching the people in the temple, and good_message_preaching, the chief_priests and the scribes with the elders approached, (LUK 20:1)

OET-RV: 20 One day when Yeshua (Jesus; Grk. Yesus) was teaching the people in the temple and preaching the good message, the chief priests and religious teachers and the local elders came to him (LUK 20:1)

Jump to OET LUK 20:1 section.

OET-LV: 19 And the scribes and the chief_priests sought to_lay_on their hands on him, in the_same the hour, and they_were_afraid the people, because/for they_knew that he_spoke the this parable against them. (LUK 20:19)

OET-RV: 19 Then because the religious teachers and the chief priests knew that Yeshua (Jesus; Grk. Yesus) had used that parable to speak about them, they tried at the time to capture him, but couldn’t, because they were afraid of the number of people around. (LUK 20:19)

Jump to OET LUK 20:19 section.

OET-LV: 23 And woe to_the women having child in womb and to_the women nursing in those the days, because/for will_be great hardship on the land, and severe_anger the on_ this _people. (LUK 21:23)

OET-RV: 23 It’ll be so hard for pregnant and breast-feeding women at that time because there’ll be incredible distress in the country and severe anger towards the Jewish people. (LUK 21:23)

Jump to OET LUK 21:23 section.

OET-LV: 66 And when it_became day, the council_of_elders of_the people, both chief_priests and scribes was_gathered_together, and they_led_away him into the council of_them (LUK 22:66)

OET-RV: 66 As the daylight came, the council of local elders including both the chief priests and the religious teachers, gathered together and Yeshua (Jesus; Grk. Yesus) was led in to the council (LUK 22:66)

Jump to OET LUK 22:66 section.

OET-LV: 14 said to them:   You_all_brought this the man to_me, as turning_away the people, but see, I having_examined him before you_all, I_found nothing in the this man guilty of_which you_all_are_accusing against him. (LUK 23:14)

OET-RV: 14 and told them, “You brought this man to me for stirring up the people, but listen, I’ve examined him in front of you all and I find him to be not guilty of anything that you’re all accusing him of, (LUK 23:14)

Jump to OET LUK 23:14 section.

OET-LV: 19 And he_said to_them:   What things?   And they said to_him:   The things concerning Yaʸsous the Nazaraʸnos, who became a_man, a_prophet, powerful in work and message, before the god and all the people, (LUK 24:19)

OET-RV: 19 “What happened?” he asked.
 ¶ “What happened to the man, Yeshua from Nazaret (Nazareth),” they answered. “He was a prophet who did powerful miracles and delivered a powerful message in front of God and all the people. (LUK 24:19)

Jump to OET LUK 24:19 section.

OET-LV: 11 And of_him taking_hold_of the Petros and the Yōannaʸs, all the people ran_together to them in the portico which being_called of_Solomōn/(Shəlmoh), greatly_amazed. (ACT 3:11)

OET-RV: 11 As the man clung onto Kefa (Peter; Grk. Petros) and Yohan (John; Grk. Yoannes), all the people ran to see them in Shelomoh’s Porch and they were really astounded. (ACT 3:11)

Jump to OET ACT 3:11 section.

OET-LV: 4 And of_them speaking to the people, the chief_priests, and the officer of_the temple, and the Saddoukaios_sect approached to_them, (ACT 4:1)

OET-RV: 4 While Kefa (Peter; Grk. Petros) and Yohan (John; Grk. Yoannes) were still talking to the people, the chief priests and a temple officer and some people from the Saddoukaios (Sadducee) sect approached them (ACT 4:1)

Jump to OET ACT 4:1 section.

OET-LV: 10 it_let_be known to_all you_all and to_all the people of_Israaʸl/(Yisrā^ʼēl), that in the name of_Yaʸsous chosen_one/messiah the from_Nazaret, whom you_all executed_on_a_stake, whom the god raised from the_dead, by this name this man has_stood_by before you_all healthy. (ACT 4:10)

OET-RV: 10 then you all need to know, and the people of Yisrael (Israel) should also know, that it was done under the authority and name of Yeshua the messiah. He was the man from Nazaret that you executed on a pole, but who God brought back to life. It was because of his authority that this man can now stand before you without deformity. (ACT 4:10)

Jump to OET ACT 4:10 section.

OET-LV: 25 the one of_the father of_us, by the_ holy _spirit of_the_mouth Dawid/(Dāvid) servant of_you having_said:   For/Because_ why _reason the_pagans raged, and peoples pondered vain things? (ACT 4:25)

OET-RV: 25 You spoke long ago by the holy spirit through our ancestor who was your servant, David, when you said,
 ⇔ ‘Why are the other nations angry and why have their peoples tried new ideas?” (ACT 4:25)

Jump to OET ACT 4:25 section.

OET-LV: 13 But of_the rest no_one was_daring to_be_being_joined_together to_them, but the people was_magnifying them, (ACT 5:13)

OET-RV: 13 but no one else dared to join them. However, the people were talking positively about them (ACT 5:13)

Jump to OET ACT 5:13 section.

OET-LV: 26 Then having_gone_away, the officer with the attendants was_bringing them, not with force, because/for they_were_fearing the people, lest they_may_be_stoned. (ACT 5:26)

OET-RV: 26 So the temple officer took the attendants and went and got them, but didn’t use force because they were afraid that the people might start throwing rocks at them. (ACT 5:26)

Jump to OET ACT 5:26 section.

OET-LV: 8 And Stefanos full of_grace and power, was_doing wonders and great signs among the people. (ACT 6:8)

OET-RV: 8 Now Stefanos (one of the seven) was full of grace and power and was doing miracles and amazing demonstrations of God’s power among the people. (ACT 6:8)

Jump to OET ACT 6:8 section.

OET-LV: 34 Having_seen, I_saw the mistreatment of_the people of_me which in Aiguptos/(Miʦrayim), and I_heard of_the groaning of_them, and I_came_down to_rescue them:   And now come, I_may_send_ you _out to Aiguptos. (ACT 7:34)

OET-RV: 34 I have noticed the mistreatment of my people in Mitsrayim and heard their groaning and so I came down to rescue them, so now I’m going to send you back to Mitsrayim.’ (ACT 7:34)

Jump to OET ACT 7:34 section.

OET-LV: 42 And he_commanded to_us to_proclaim to_the people, and to_testify that this one is the one having_been_designated by the god, as_judge of_the_living and the_dead. (ACT 10:42)

OET-RV: 42 He commanded us to tell the people, and to testify that he is the one who God has designated to be the judge of the living and the dead. (ACT 10:42)

Jump to OET ACT 10:42 section.

OET-LV: 15 And after the public_reading of_the law and of_the prophets, the synagogue_leaders sent_out to them saying:   Men, brothers, if among you_all there_is any message of_exhortation toward the people, be_speaking it. (ACT 13:15)

OET-RV: 15 After the readings from the Law and from the Prophets, the leaders sent a messenger over to them to ask, “Men, brothers, if you bring any message of encouragement for the congregation, please share it.” (ACT 13:15)

Jump to OET ACT 13:15 section.

OET-LV: 31 who was_seen for more days, to_the ones having_come_up_with him from the Galilaia/(Gālīl) to Hierousalaʸm, who are now witnesses of_him to the people. (ACT 13:31)

OET-RV: 31 and his followers who had come to Yerushalem from Galil saw him for several days and now testify about this to the people. (ACT 13:31)

Jump to OET ACT 13:31 section.

OET-LV: 4 And Paulos said:   Yōannaʸs immersed with_an_immersion of_repentance, saying to_the people that they_may_believe in the one coming after him this is in the Yaʸsous/(Yəhōshūˊa). (ACT 19:4)

OET-RV: 4 Then Paulos said, “Yohan immersed people in water with an immersion that went with repentance from their sins, but he told them to believe in the one who would follow him, that is to believe in Yeshua.” (ACT 19:4)

Jump to OET ACT 19:4 section.

OET-LV: 36 For/Because the multitude of_the people was_following crying_out:   Be_Taking_ him _away. (ACT 21:36)

OET-RV: 36 because most of the people were following and shouting out, “Do away with him!” (ACT 21:36)

Jump to OET ACT 21:36 section.

OET-LV: 5 And the Paulos was_saying:   I_had_ not _known, brothers, that he_is a_chief_priest, because/for it_has_been_written, that you_˓will˒_ not _be_speaking wrongly A_ruler of_the people of_you. (ACT 23:5)

OET-RV: 5 “Brothers,” said Paulos, “I didn’t realise that he’s the chief priest, because the scriptures teach us not to speak wrongly of our leaders.” (ACT 23:5)

Jump to OET ACT 23:5 section.

OET-LV: 17 And it_became after three days, him to_call_together the ones being leaders of_the Youdaiōns.   And them having_come_together, he_was_saying to them:   Men brothers I, having_done nothing contrary to_the people or the the ancestral customs, a_prisoner from Hierousalaʸm/(Yərūshālayim) was_given_over into the hands of_the Ɽōmaios, (ACT 28:17)

OET-RV: 17 After three days, he called together the leaders of the Yehudim (Jews) in Romai/Rome, and when they’d all gathered he spoke to them, “Men, brothers, I have done nothing against my people or against our ancestral customs. I was taken prisoner in Yerushalem (Jerusalem) and handed over to the Romaios (ACT 28:17)

Jump to OET ACT 28:17 section.

OET-LV: 7 Not idolaters be_becoming, as some of_them, as it_has_been_written:   Sat_down the people to_eat and to_drink, and they_stood_up to_be_playing. (CO1 10:7)

OET-RV: 7 Don’t worship idols like some of them did, as it’s written: ‘The people sat down to eat and drink and then stood up to dance to the golden calf.’ (CO1 10:7)

Jump to OET CO1 10:7 section.

OET-LV: 25 As also in the Hosea he_is_saying:   I_will_be_calling the not people of_me:   The_people of_me, and the woman not having_been_loved:   Having_been_loved. (ROM 9:25)

OET-RV: 25 The prophet Hoshea (Hosea) even wrote:
 ⇔ “Those who aren’t my people
 ⇔ I will call ‘my people’,
 ⇔ and the woman who was never loved
 ⇔ is the one I’ll call ‘my love’. (ROM 9:25)

Jump to OET ROM 9:25 section.

OET-LV: 11 Therefore I_am_asking, not pushed_away the god the people of_him?   Never it_might_become.   For/Because also I an_Israelite am, of the_seed of_Abraʼam/(ʼAⱱrāhām), of_the_tribe of_Beniamin/(Binyāmīn). (ROM 11:1)

OET-RV: 11 Therefore I’m asking: Did God push his chosen people away? Not at all, because I’m an Israeli, too, a descendant of Avraham in the tribe of Benyamin. (ROM 11:1)

Jump to OET ROM 11:1 section.

OET-LV: 11 And furthermore:   Be_praising, all the pagans, the master, and them_let_praise him all the peoples. (ROM 15:11)

OET-RV: 11 And again:
 ⇔ ‘Praise Yahweh you non-Jews,
 ⇔ and let all the peoples of the world praise him.’ (ROM 15:11)

Jump to OET ROM 15:11 section.

OET-LV: 10 who once were not a_people, but now are the_people of_god, the ones not having_been_shown_mercy, and now having_been_shown_mercy. (PE1 2:10)

OET-RV: 10 Previously you weren’t a people group, but now you’re God’s people—previously you hadn’t been shown mercy, but now you have been. (PE1 2:10)

Jump to OET PE1 2:10 section.

OET-LV: 9 Consequently is_being_retained a_day_of_rest_rest for_the people of_ the _god. (HEB 4:9)

OET-RV: 9 So then, a time of rest is being retained for God’s people, (HEB 4:9)

Jump to OET HEB 4:9 section.

OET-LV: 11 If therefore indeed perfection by the Leuitaʸs/(from_tribe_of_Lēvī) priesthood was, the for people on it has_been_legislated, what still need was_there according_to the order of_Melⱪisedek, for_another to_be_rising_up priest, and not according_to the order of_Aʼarōn/(ʼAhₐron) to_be_being_called? (HEB 7:11)

OET-RV: 11 Indeed if perfection came from the priesthood from Levi’s tribe which was legislated to help the people, why would there have still been a need for another to rise up as a priest in the order of Malki-Tsedek (Melchizedek) and not just from the order of Aharon (Aaron)? (HEB 7:11)

Jump to OET HEB 7:11 section.

OET-LV: 7 on_the_other_hand into the second, once in_the year only the chief_priest goes, not without blood, which he_is_offering for himself and the of_the people sins_of_ignorance. (HEB 9:7)

OET-RV: 7 However, only the high priest enters the second room, and then only once a year. He can’t go with taking in blood which he offers for the sins of ignorance done by both himself and by the people. (HEB 9:7)

Jump to OET HEB 9:7 section.

OET-LV: 25 rather having_chosen to_be_suffering_hardship_with with_the people of_ the _god, than the_temporary to_be_having of_sin enjoyment, (HEB 11:25)

OET-RV: 25 and chose to suffer hardship along with God’s people rather than having the temporary enjoyment of sin. (HEB 11:25)

Jump to OET HEB 11:25 section.

OET-LV: 9 And they_are_singing a_song new saying:   Worthy you_are to_take the scroll, and to_open_up the seals of_it, because you_were_slain, and bought to_ the _god us by the blood of_you, out_of every tribe, and tongue, and people, and nation, (REV 5:9)

OET-RV: 9 They sung a new song like this:
 ⇔ “It’s you who’s worthy to take the scroll and break its seals,
 ⇔ because you were slaughtered and with your blood you purchased people for God
 ⇔ from every tribe and language and people group and nation. (REV 5:9)

Jump to OET REV 5:9 section.

OET-LV: 9 And they_are_looking of the peoples, and tribes, and tongues, and nations, the corpse of_them three for_days and a_half, and the corpses of_them not they_are_allowing to_be_put into a_tomb. (REV 11:9)

OET-RV: 9 People from every nation and tribe and language will look at their corpses for three and a half days and will prevent their corpses from being put into a tomb. (REV 11:9)

Jump to OET REV 11:9 section.

OET-LV: 15 And he_is_saying to_me:   The waters that you_saw, where the prostitute is_sitting, peoples and crowds are, and nations and tongues. (REV 17:15)

OET-RV: 15 Then the messenger said to me, “The waters that you saw, where the prostitute sits, are peoples and multitudes and nations and languages. (REV 17:15)

Jump to OET REV 17:15 section.