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InterlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT ESA WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Num C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36
Num 11 V1 V2 V3 V4 V5 V6 V7 V8 V9 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34 V35
OET (OET-LV) And_ Mosheh _he/it_listened DOM the_people weeping to_clans_of_its everyone to_the_entrance_of his_tent_of_his and_it_glowed/burnt the_anger of_YHWH exceedingly and_in_the_eyes_of Mosheh it_was_displeasing.
OET (OET-RV) Mosheh heard the people weeping in their tents (set up by tribe and clan). He thought it was wrong, and it made Yahweh very angry.
Note 1 topic: figures-of-speech / events
וַיִּשְׁמַ֨ע מֹשֶׁ֜ה
and=he/it_listened Mosheh
The previous verses include background information about the manna. Here, the author returns to the main storyline. If it would be helpful in your language, you could use a form that makes this explicit. Alternate translation: [Now when the people said those things, Moses heard]
Note 2 topic: figures-of-speech / genericnoun
אִ֖ישׁ לְפֶ֣תַח אָהֳל֑וֹ
(a)_man to,the_entrance_of his_tent_of,his
The author is not referring to a specific man. He means all the men in general. If it would be helpful to your readers, you could use an expression that would be more natural in your language. Alternate translation: [each of the men at the openings of their tents]
Note 3 topic: figures-of-speech / gendernotations
אִ֖ישׁ לְפֶ֣תַח אָהֳל֑וֹ
(a)_man to,the_entrance_of his_tent_of,his
Here the masculine term man has a generic sense that includes both men and women. If it would be helpful to your readers, you could use language in your translation that is clearly inclusive of both men and women. Alternate translation: [a person at the opening of his or her tent]
Note 4 topic: figures-of-speech / idiom
וַיִּֽחַר־אַ֤ף יְהוָה֙ מְאֹ֔ד
and=it_glowed/burnt also/though YHWH very
The phrase the nose of Yahweh burned is a common expression of this culture that means that Yahweh is angry. If this phrase does not have that meaning in your language, use a comparable expression from your language that does have that meaning or state the meaning plainly. Alternate translation: [and Yahweh’s anger greatly burned] or [and Yahweh was very enraged]
Note 5 topic: figures-of-speech / idiom
וּבְעֵינֵ֥י מֹשֶׁ֖ה
and,in,the_eyes_of Mosheh
The phrase in the eyes of is a common expression of this culture that means “in the judgment of” or “in the opinion of.” If this phrase does not have that meaning in your language, you could use a comparable expression from your language that does have that meaning, or you could state the meaning plainly. Alternate translation: [and in the judgment of Moses]
Note 6 topic: figures-of-speech / explicit
רָֽע
bad
Here, the author could mean that Moses considers evil: (1) what the people did. Alternate translation: [what the people did was evil] (2) that the people made Yahweh angry. Alternate translation: [it was evil that the people made Yahweh angry] (3) that Yahweh was angry. Alternate translation: [Yahweh’s anger was evil]
OET (OET-LV) And_ Mosheh _he/it_listened DOM the_people weeping to_clans_of_its everyone to_the_entrance_of his_tent_of_his and_it_glowed/burnt the_anger of_YHWH exceedingly and_in_the_eyes_of Mosheh it_was_displeasing.
OET (OET-RV) Mosheh heard the people weeping in their tents (set up by tribe and clan). He thought it was wrong, and it made Yahweh very angry.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.