Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULTAnd you will approach on the other side of the sons of Ammon. You shall not trouble them and you shall not fight them, for I will not give to you from the land of the sons of Ammon as a possession, because I have given it to the sons of Lot as a possession.’ ”
USTWhen you come near the border of the land where the Ammon people group live, do not bother them or start to fight against them. The reason is that they are also descendants of Lot, so I am not going to give you any of the land that I have given to them.’
BSBBut when you get close to the Ammonites, do not harass them or provoke them, for I will not give you any of the land of the Ammonites. I have given it to the descendants of Lot as their possession.”
OEBNo OEB DEU book available
WEBWhen you come near the border of the children of Ammon, don’t bother them, nor contend with them; for I will not give you any of the land of the children of Ammon for a possession, because I have given it to the children of Lot for a possession.”
NETBut when you come close to the Ammonites, do not harass or provoke them because I am not giving you any of the Ammonites’ land as your possession; I have already given it to Lot’s descendants as their possession.
LSVand [when] you have come near the sons of Ammon, you do not distress them, nor stir yourself up against them, for I do not give [any] of the land of the sons of Ammon to you [for] a possession; for I have given it to the sons of Lot [for] a possession.
FBVHowever, when you get enter Ammonite territory, don't cause them any trouble or fight them for I'm not going to give you any Ammonite land, because I have given it to the descendants of Lot and it belongs to them.”
T4TWhen you come near the border of the land where the Ammon people-group live, do not bother/harass them or start to fight against them. They are also descendants of Lot, so I am not going to give you any of the land that I have given to them.’ ”
LEBWhen you approach the border of[fn] theAmmonites,[fn] you shall not harass them, and you shall not get involved in battle with them, for I have not given the land ofthe Ammonites[fn] to you as a possession; because I have given it to the descendants[fn] of Lotas a possession.
BBEAnd when you come near the land of the children of Ammon, give them no cause of trouble and do not make war on them, for I will not give you any of the land of the children of Ammon for your heritage: because I have given it to the children of Lot.
MOFNo MOF DEU book available
JPSand when thou comest nigh over against the children of Ammon, harass them not, nor contend with them; for I will not give thee of the land of the children of Ammon for a possession; because I have given it unto the children of Lot for a possession. —
ASVand when thou comest nigh over against the children of Ammon, vex them not, nor contend with them; for I will not give thee of the land of the children of Ammon for a possession; because I have given it unto the children of Lot for a possession.
DRAAnd when thou comest nigh the frontiers of the children of Ammon, take heed thou fight not against them, nor once move to battle: for I will not give thee of the land of the children of Ammon, because I have given it to the children of Lot for a possession.
YLTand thou hast come near over-against the sons of Ammon, thou dost not distress them, nor stir up thyself against them, for I do not give [any] of the land of the sons of Ammon to thee [for] a possession; for to the sons of Lot I have given it [for] a possession.
DBYand come near over against the children of Ammon; thou shalt not distress them nor attack them; for I will not give thee of the land of the children of Ammon a possession; for unto the children of Lot have I given it as a possession.
RVand when thou comest nigh over against the children of Ammon, vex them not, nor contend with them: for I will not give thee of the land of the children of Ammon for a possession: because I have given it unto the children of Lot for a possession.
WBSAnd when thou comest nigh over against the children of Ammon, distress them not, nor meddle with them: for I will not give thee of the land of the children of Ammon any possession; because I have given it to the children of Lot for a possession.
KJB-1769And when thou comest nigh over against the children of Ammon, distress them not, nor meddle with them: for I will not give thee of the land of the children of Ammon any possession; because I have given it unto the children of Lot for a possession. (And when thou/you comest nigh over against the children of Ammon, distress them not, nor meddle with them: for I will not give thee of the land of the children of Ammon any possession; because I have given it unto the children of Lot for a possession. )
KJB-1611No KJB-1611 DEU book available
BBAnd when thou commest nye vnto the chyldren of Ammon, thou shalt not lay siege vnto the, nor moue warre against them: For I wyll not geue thee of the lande of the chyldren of Ammon any possession, but I haue geuen it vnto the chyldren of Loth to possesse. (And when thou/you commest nigh/near unto the children of Ammon, thou/you shalt not lay siege unto them, nor move war against them: For I will not give thee of the land of the children of Ammon any possession, but I have given it unto the children of Lot to possesse.)
GNVAnd thou shalt come neere ouer against the children of Ammon: but shalt not lay siege vnto them, nor moue warre against them: for I will not giue thee of the land of the children of Ammon any possession: for I haue giuen it vnto the children of Lot for a possession. (And thou/you shalt come near over against the children of Ammon: but shalt not lay siege unto them, nor move war against them: for I will not give thee of the land of the children of Ammon any possession: for I have given it unto the children of Lot for a possession. )
CB& shalt come nye vnto ye children of Ammon, whom thou shalt not vexe ner prouoke. For I wyll not geue the of the lode of the childre of Ammon to possesse, (& shalt come nigh/near unto ye/you_all children of Ammon, whom thou/you shalt not vexe nor prouoke. For I will not give the of the land of the children of Ammon to possesse,)
WYCthe cytee, Ar bi name, and thou schalt neiy in the nyy coost of the sones of Amon; be thou war that thou fiyte not ayens hem, nether be moued to batel; for Y schal not yyue to thee of the lond of the sones of Amon, for Y yaf it to the `sones of Loth in to possessioun. (the cytee, Ar by name, and thou/you shalt neiy in the nigh/near coost of the sons of Amon; be thou/you war that thou/you fiyte not against them, neither be moved to batel; for I shall not give to thee of the land of the sons of Amon, for I gave it to the `sones of Lot in to possession.)
LUTund wirst nahe kommen gegen die Kinder Ammon. Die sollst du nicht beleidigen noch bekriegen; denn ich will dir des Landes der Kinder Ammon nichts zu besitzen geben, denn ich hab‘s den Kindern Lot zu besitzen gegeben. (und wirst nahe coming gegen the children Ammon. The should you not beleidigen still bekriegen; because I will you the lands the children Ammon nichts to besitzen geben, because I hab‘s the Kindern Lot to besitzen given.)
CLVet accedens in vicina filiorum Ammon, cave ne pugnes contra eos, nec movearis ad prælium: non enim dabo tibi de terra filiorum Ammon, quia filiis Loth dedi eam in possessionem. (et accedens in vicina of_children Ammon, cave ne pugnes on_the_contrary them, but_not movearis to prælium: not/no because dabo to_you about earth/land of_children Ammon, because childrens Loth dedi her in possession. )
BRNand ye shall draw nigh to the children of Amman: do not quarrel with them, nor wage war with them; for I will not give thee of the land of the children of Amman for an inheritance, because I have given it to the children of Lot for an inheritance.
BrLXXκαὶ προσάξετε ἐγγὺς υἱῶν Ἀμμάν· μὴ ἐχθραίνετε αὐτοῖς, μηδὲ συνάψετε αὐτοῖς εἰς πόλεμον· οὐ γὰρ μὴ δῶ ἀπὸ τῆς γῆς υἱῶν Ἀμμάν σοι ἐν κλήρῳ, ὅτι τοῖς υἱοῖς Λὼτ δέδωκα αὐτὴν ἐν κλήρῳ. (kai prosaxete engus huiōn Amman; maʸ eⱪthrainete autois, maʸde sunapsete autois eis polemon; ou gar maʸ dō apo taʸs gaʸs huiōn Amman soi en klaʸrōi, hoti tois huiois Lōt dedōka autaʸn en klaʸrōi. )
2:19 Like the Moabites, the Ammonites were descendants of the incestuous relationship between Lot and his daughters (see study note on 2:9). Throughout most of their history, the Ammonites lived south and east of the Jabbok River. The nation’s capital was Rabbath Ammon (modern Amman, Jordan). David arranged for Uriah, Bathsheba’s husband, to be slain in the siege of this city (2 Sam 11:1, 14-21).
and,approach & not harass,them and,not engage_~_inbattle & to/for=yourself(m)
Here, the singular pronoun you refers to Moses. Yahweh is speaking to Moses, but he is giving commands for all of the Israelites. If this is not clear for your readers, you could (1) use plural forms of the pronoun. (2) state the audience plainly. See how you translated this in the previous verse.
Like the Moabites, the people of Ammon are also descendants of Lot. You could include this information if that would be helpful to your readers. Alternate translation: “the sons of Ammon, who are descendants of Lot … the sons of Ammon … to the sons of Lot
Here, sons means “descendants.” Although the term sons is masculine, Moses is using the word in a generic sense that includes both men and women. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the people of”
Here, the word for introduces the reason why the Israelites shall not fight the descendants of Esau. If it would be helpful in your language, you could use a different a word or phrase that introduces a reason. Alternate translation: “since”
not harass,them and,not engage_~_inbattle in/on/at/with,them
These two phrases mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the phrases with a word other than and in order to show that the second phrase is repeating the first one, not saying something additional. Alternate translation: “You shall not trouble them, indeed, you shall not fight them”
not give any_of,land sons_of ˊAmmōn to/for=yourself(m) possession that/for/because/then/when to,descendants Lōţ given,it possession
If it would be more natural in your language, you could reverse the order of these phrases since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “I have given the land to the sons of Lot as a possession, so I will not give to you from it as a possession”
not give any_of,land sons_of ˊAmmōn to/for=yourself(m) possession that/for/because/then/when to,descendants Lōţ given,it possession
The expression to give someone's land as a possession contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “I will not give to you from the land of the sons of Ammon, because I have given it to the sons of Lot”
After the Israelites received the law on Mount Sinai, which may have been located at Khashm et-Tarif (see also “The Route of the Exodus”), they traveled to Kadesh-barnea, a distance that took eleven days “by the way of Mount Seir” (Deuteronomy 1:2). The phrase “by the way of Mount Seir” suggests that more than one route existed between Mount Sinai and Kadesh, as shown here, but the road the Israelites took probably ran alongside the mountainous region of Seir. This route would have offered greater access to water from wells, natural springs, and seasonal streams flowing from the hills of Seir–a critical necessity for a large group traveling through this very arid region. Nearly every location identified on this map was essentially a small community centered around one of these life-enabling sources of water. After reaching Kadesh in the wilderness of Zin, the Israelites prepared to enter Canaan by sending spies to scout out the land. But when ten of the twelve spies brought back news about the strength of the Canaanites, the people became afraid to enter the land, so the Lord punished them by condemning them to travel in the wilderness for forty years until that generation died off. Some Israelites repented and tried to enter the land, but they were beaten back to Hormah by the Amalekites and Canaanites. So for forty years the Israelites traveled from place to place, probably in the general area of Kadesh-barnea, though very few locations mentioned are able to be established with much certainty. As the forty years of traveling drew to a close, the Israelites prepared again to travel to Canaan by requesting permission from the king of Edom to pass through his land. When the king refused, the Israelites “turned away” from the Edomites and set out from Kadesh to travel to Mount Hor. The Jewish historian Josephus located Mount Hor at Jebel Nebi Harun, a very tall mountain in eastern Edom, but this has been rejected by many scholars in favor of other sites such as Jebel Madeira to the northeast of Kadesh. This author is convinced, however, that any candidate for Mount Hor must be sought to the south of Kadesh-barnea. Numbers 33:30 and Deuteronomy 10:6 mention that, during their wilderness travels, the Israelites camped at Moseroth/Moserah, which was apparently located at Mount Hor, since both Moseroth/Moserah and Mount Hor are cited as the place where Aaron died (Numbers 21:29-29; 33:37-39; Deuteronomy 10:6-9). It is difficult to envision the Israelites traveling back to the edge of Canaan after suffering defeat there the last time they attempted to enter the land. These same passages also note that after their stay at Moseroth/Moserah the Israelites traveled to Hor-haggidgad/Gudgodah (probably located along the Wadi Khadakhid) and then to Jotbathah, with no mention of passing through Kadesh, which they would have had to do if Mount Hor was north of Kadesh (since they were avoiding the land of Edom). Also, in Deuteronomy 2:1 Moses says that after the Israelites left Kadesh, “we journeyed back into the wilderness, in the direction of the Red Sea, as the Lord had told me and skirted Mount Seir for many days,” and Aaron’s death on Mount Hor fits best during this time. Similarly, Numbers 21:4 says “from Mount Hor they set out by the way to the Red Sea, to go around the land of Edom,” but there would have been no way to the Red Sea around the land of Edom if Mount Hor were located northeast of Kadesh. One element of the wilderness narratives that appears to favor a northeast location for Mount Hor, however, is the story of the king of Arad, which the book of Numbers (chapters 21 and 33) places immediately after the death of Aaron on Mount Hor. At first glance, the narrative seems to imply that the king attacked the Israelites at Mount Hor, which fits better with a northern location. Yet, it is also possible that the story is simply noting that it was after the Israelites’ arrival at Mount Hor that the king of Arad first learned of the Israelites’ renewed intentions to enter Canaan, perhaps as a result of their request to pass through Edom. But it may have been later that the king of Arad actually engaged them in battle, perhaps as they were passing north of Zalmonah and appeared to be ready to enter Canaan by way of Arad (see Numbers 33:41-42 and the map “The Journey to Abel-shittim”). For these reasons, this author believes that Har Karkom is the best candidate for the location of Mount Hor. The site is appropriately located at the edge of Seir and along the way to the Red Sea. This site’s role as an ancient cultic center is also well established. Perhaps Aaron’s priestly duties and authority in Israel had grown out of a similar role he had previously held at Mount Hor (see also Numbers 12:1-2; Deuteronomy 33:2; Judges 5:4-5), where he was eventually buried.
