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BSB And the Avvim, who lived in villages as far as Gaza, were destroyed by the Caphtorites, who came out of Caphtor [fn] and settled in their place.)
OEB No OEB DEU book available
WEB Then the Avvim, who lived in villages as far as Gaza: the Caphtorim, who came out of Caphtor, destroyed them and lived in their place.)
WMB (Same as above)
NET As for the Avvites who lived in settlements as far west as Gaza, Caphtorites who came from Crete destroyed them and settled down in their place.)
LSV As for the Avim who are dwelling in villages as far as Gaza, the Caphtorim—who are coming out from Caphtor—have destroyed them, and dwell in their stead.
FBV The Avvim, living in villages as far away as Gaza, were destroyed by the Philistines,[fn] who came from Crete,[fn] and settled where they used to live.)
T4T People who came from Crete Island got rid of the Av group who previously lived in the land close to the Mediterranean Sea, as far south as Gaza. They took their land from them and started to live there.
LEB And also the Avvites, who lived in villages as far as Gaza, and the Caphtorim, who came out from Caphtor, destroyed them and then settled in their place.
BBE And the Avvim, living in the small towns as far as Gaza, came to destruction by the hands of the Caphtorim who came out from Caphtor and took their land.)
MOF No MOF DEU book available
JPS and the Avvim, that dwelt in villages as far as Gaza, the Caphtorim, that came forth out of Caphtor, destroyed them, and dwelt in their stead. —
ASV And the Avvim, that dwelt in villages as far as Gaza, the Caphtorim, that came forth out of Caphtor, destroyed them, and dwelt in their stead.)
DRA The Hevites also, that dwelt in Haserim as far as Gaza, were expelled by the Cappadocians: who came out of Cappadocia, and destroyed them, and dwelt in their stead.
YLT 'As to the Avim who are dwelling in Hazerim unto Azzah, the Caphtorim — who are coming out from Caphtor — have destroyed them, and dwell in their stead.
DBY And the Avvites who dwelt in the hamlets as far as Gazah — the Caphtorim, who came out of Caphtor, destroyed them, and dwelt in their stead.)
RV and the Avvim which dwelt in villages as far as Gaza, the Caphtorim, which came forth out of Caphtor, destroyed them, and dwelt in their stead.)
WBS And the Avims who dwelt in Hazerim even to Azzah, the Caphtorims, who came forth from Caphtor, destroyed them, and dwelt in their stead.)
KJB-1769 And the Avims which dwelt in Hazerim, even unto Azzah, the Caphtorims, which came forth out of Caphtor, destroyed them, and dwelt in their stead.)
KJB-1611 No KJB-1611 DEU book available
BB And the Auims which dwelt in Hazarim, euen vnto Azza, the Caphthorims whiche came out of Caphthor, destroyed them, and dwelt in their steade.
(And the Auims which dwelt in Hazarim, even unto Azza, the Caphthorims which came out of Caphthor, destroyed them, and dwelt in their steade.)
GNV And the Auims which dwelt in Hazarim euen vnto Azzah, the Caphtorims which came out of Caphtor destroyed them, and dwelt in their steade.
(And the Auims which dwelt in Hazarim even unto Azzah, the Caphtorims which came out of Caphtor destroyed them, and dwelt in their steade. )
CB And the Caphthorims came out of Caphther, and destroyed ye Auims (yt dwelt at Hazarim euen vnto Gaza) & there dwelt they in their steade.
(And the Caphthorims came out of Caphther, and destroyed ye/you_all Auims (yt dwelt at Hazarim even unto Gaza) and there dwelt they in their steade.)
WYC Also men of Capadocie puttiden out Eueys, that dwelliden in Asseryn, `til to Gaza; which yeden out fro Capadocie, and diden awey Eueis, and dwelliden for hem.
(Also men of Capadocie puttiden out Hivitess, that dwelled/dwelt in Asseryn, `til to Gaza; which went out from Capadocie, and diden awey Eueis, and dwelled/dwelt for them.)
LUT Und die Kaphthorim zogen aus Kaphthor und vertilgeten die Avim, die zu Hazerim wohneten bis gen Gaza, und wohneten an ihrer Statt daselbst.
(And the Kaphthorim pulled out of Kaphthor and vertilgeten the Avim, the to Hazerim wohneten until gen Gaza, and wohneten at ihrer Statt there.)
CLV Hevæos quoque, qui habitabant in Haserim usque Gazan, Cappadoces expulerunt: qui egressi de Cappadocia deleverunt eos, et habitaverunt pro illis.
(Hevæos quoque, who habitabant in Haserim usque Gazan, Cappadoces expulerunt: who egressi about Cappadocia deleverunt them, and habitaverunt pro illis. )
BRN And the Evites who dwell in Asedoth to Gaza, and the Cappadocians who came out of Cappadocia, destroyed them, and dwelt in their room.
BrLXX Καὶ οἱ Εὐαῖοι οἱ κατοικοῦντες ἐν Ἀσηδὼθ ἕως Γάζης, καὶ οἱ Καππάδοκες οἱ ἐξελθόντες ἐκ Καππαδοκίας, ἐξέτριψαν αὐτοὺς, καὶ κατῳκίσθησαν ἀντʼ αὐτῶν.
(Kai hoi Euaioi hoi katoikountes en Asaʸdōth heōs Gazaʸs, kai hoi Kappadokes hoi exelthontes ek Kappadokias, exetripsan autous, kai katōikisthaʸsan antʼ autōn. )
UTN uW Translation Notes:
Note 1 topic: writing-participants
וְהָֽעַוִּ֛ים הַיֹּשְׁבִ֥ים בַּחֲצֵרִ֖ים עַד־עַזָּ֑ה כַּפְתֹּרִים֙ הַיֹּצְאִ֣ים מִכַּפְתּ֔וֹר
and,the,Avvites the,lived in/on/at/with,villages until Azzah Kaftorim the,came from,Caphtor
Here, the author introduces the Avvites and then describes what happened to them. If your language has its own way of introducing new participants, you could use it here in your translation. Alternate translation: “As for the Avvites who lived in villages as far as Gaza, the Caphtorites, who came from Caphtor”
Note 2 topic: translate-names
וְהָֽעַוִּ֛ים & כַּפְתֹּרִים֙
and,the,Avvites & Kaftorim
The words Avvites and Caphtorites are the names of people groups.
Note 3 topic: translate-names
מִכַּפְתּ֔וֹר
from,Caphtor
The word Caphtor is the name of a place. It may be another name for the island of Crete, located in the Mediterranean Sea.
Note 4 topic: writing-pronouns
הִשְׁמִידֻ֖ם וַיֵּשְׁב֥וּ תַחְתָּֽם
destroyed,them and=they_lived in_~_place,their
Here, the pronouns them and their refer to the Avvites. It may be helpful to clarify this for your readers. Alternate translation: “destroyed the Avvites and lived in their place”
BMM BibleMapper.com Maps:
Numbers 13-14; 20-21; 33; Deuteronomy 1-2; 10:6-9
After the Israelites received the law on Mount Sinai, which may have been located at Khashm et-Tarif (see also “The Route of the Exodus”), they traveled to Kadesh-barnea, a distance that took eleven days “by the way of Mount Seir” (Deuteronomy 1:2). The phrase “by the way of Mount Seir” suggests that more than one route existed between Mount Sinai and Kadesh, as shown here, but the road the Israelites took probably ran alongside the mountainous region of Seir. This route would have offered greater access to water from wells, natural springs, and seasonal streams flowing from the hills of Seir–a critical necessity for a large group traveling through this very arid region. Nearly every location identified on this map was essentially a small community centered around one of these life-enabling sources of water. After reaching Kadesh in the wilderness of Zin, the Israelites prepared to enter Canaan by sending spies to scout out the land. But when ten of the twelve spies brought back news about the strength of the Canaanites, the people became afraid to enter the land, so the Lord punished them by condemning them to travel in the wilderness for forty years until that generation died off. Some Israelites repented and tried to enter the land, but they were beaten back to Hormah by the Amalekites and Canaanites. So for forty years the Israelites traveled from place to place, probably in the general area of Kadesh-barnea, though very few locations mentioned are able to be established with much certainty. As the forty years of traveling drew to a close, the Israelites prepared again to travel to Canaan by requesting permission from the king of Edom to pass through his land. When the king refused, the Israelites “turned away” from the Edomites and set out from Kadesh to travel to Mount Hor. The Jewish historian Josephus located Mount Hor at Jebel Nebi Harun, a very tall mountain in eastern Edom, but this has been rejected by many scholars in favor of other sites such as Jebel Madeira to the northeast of Kadesh. This author is convinced, however, that any candidate for Mount Hor must be sought to the south of Kadesh-barnea. Numbers 33:30 and Deuteronomy 10:6 mention that, during their wilderness travels, the Israelites camped at Moseroth/Moserah, which was apparently located at Mount Hor, since both Moseroth/Moserah and Mount Hor are cited as the place where Aaron died (Numbers 21:29-29; 33:37-39; Deuteronomy 10:6-9). It is difficult to envision the Israelites traveling back to the edge of Canaan after suffering defeat there the last time they attempted to enter the land. These same passages also note that after their stay at Moseroth/Moserah the Israelites traveled to Hor-haggidgad/Gudgodah (probably located along the Wadi Khadakhid) and then to Jotbathah, with no mention of passing through Kadesh, which they would have had to do if Mount Hor was north of Kadesh (since they were avoiding the land of Edom). Also, in Deuteronomy 2:1 Moses says that after the Israelites left Kadesh, “we journeyed back into the wilderness, in the direction of the Red Sea, as the Lord had told me and skirted Mount Seir for many days,” and Aaron’s death on Mount Hor fits best during this time. Similarly, Numbers 21:4 says “from Mount Hor they set out by the way to the Red Sea, to go around the land of Edom,” but there would have been no way to the Red Sea around the land of Edom if Mount Hor were located northeast of Kadesh. One element of the wilderness narratives that appears to favor a northeast location for Mount Hor, however, is the story of the king of Arad, which the book of Numbers (chapters 21 and 33) places immediately after the death of Aaron on Mount Hor. At first glance, the narrative seems to imply that the king attacked the Israelites at Mount Hor, which fits better with a northern location. Yet, it is also possible that the story is simply noting that it was after the Israelites’ arrival at Mount Hor that the king of Arad first learned of the Israelites’ renewed intentions to enter Canaan, perhaps as a result of their request to pass through Edom. But it may have been later that the king of Arad actually engaged them in battle, perhaps as they were passing north of Zalmonah and appeared to be ready to enter Canaan by way of Arad (see Numbers 33:41-42 and the map “The Journey to Abel-shittim”). For these reasons, this author believes that Har Karkom is the best candidate for the location of Mount Hor. The site is appropriately located at the edge of Seir and along the way to the Red Sea. This site’s role as an ancient cultic center is also well established. Perhaps Aaron’s priestly duties and authority in Israel had grown out of a similar role he had previously held at Mount Hor (see also Numbers 12:1-2; Deuteronomy 33:2; Judges 5:4-5), where he was eventually buried.