Parallel EZE 21:29

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BSB while they offer false visions for you
⇔ and lying divinations about you—
 ⇔ to be placed on the necks
⇔ of the wicked who are slain,
 ⇔ whose day has come,
⇔ the time of their final punishment.

OEB in false visions, in divination it was told thee that thou wouldst lay it upon the neck of those mortally wounded, the wicked, whose day is come in the time of the final judgment for guilt.

WEB while they see for you false visions,
⇔ while they divine lies to you,
 ⇔ to lay you on the necks of the wicked who are deadly wounded,
⇔ whose day has come in the time of the iniquity of the end.

NET while seeing false visions for you
 ⇔ and reading lying omens for you –
 ⇔ to place that sword on the necks of the profane wicked,
 ⇔ whose day has come,
 ⇔ the time of final punishment.

LSV In seeing a vain thing for you,
In divining a lie for you,
To put you on the necks of the wounded of the wicked, whose day has come,
In the time of the iniquity of the end.

FBV even as your prophets give you false visions and prophecies that are lies. This sword will cut the necks of the wicked, killing them—those whose day has come for their punishment to be completed.

T4T Your prophets have given you false visions about what will happen to you,
⇔ and they have given you messages that are not true.
 ⇔ So swords will strike the necks
⇔ of those wicked people;
 ⇔ it is time for them to be killed;
⇔ it is the day when they will be punishedfor their sins.

LEB when seeing a false vision for you in vain, when practicing divination for you falsely, to give[fn] you onthe neck of the profane ones of the wicked, whose day has come,[fn]the time of final punishment.[fn]

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BBE Your vision is to no purpose, your use of secret arts gives a false answer, to put it on the necks of evil-doers who are wounded to death, whose day has come, in the time of the last punishment.

MOF No MOF EZE book available

JPS (21-34) While they see falsehood unto thee, while they divine lies unto thee, to lay thee upon the necks of the wicked that are to be slain, whose day is come, in the time of the iniquity of the end!

ASV while they see for thee false visions, while they divine lies unto thee, to lay thee upon the necks of the wicked that are deadly wounded, whose day is come in the time of the iniquity of the end.

DRA Whilst they see vain things in thy regard, and they divine lies: to bring thee upon the necks of the wicked that are wounded, whose appointed day is come in the time of iniquity.

YLT In the seeing for thee of a vain thing, In the divining for thee of a lie, To put thee on the necks of the wounded of the wicked, whose day hath come, In the time of the iniquity of the end.

DBY whilst they see vanity for thee, whilst they divine a lie unto thee, to lay thee upon the necks of the wicked that are slain, whose day is come at the time of the iniquity of the end.

RV whiles they see vanity unto thee, whiles they divine lies unto thee, to lay thee upon the necks of the wicked that are deadly wounded, whose day is come, in the time of the iniquity of the end.

WBS While they see vanity to thee, while they divine a lie to thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.

KJB Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.
  (Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end. )

BB Whiles they see vnto thee vanitie, and deuine a lye vnto thee, to put thee with the neckes of the wicked that be slayne, whose day is come when their iniquitie shall haue an ende.
  (Whiles they see unto thee vanitie, and deuine a lye unto thee, to put thee with the neckes of the wicked that be slain/killed, whose day is come when their iniquitie shall have an ende.)

GNV Whiles they see vanitie vnto thee, and prophecied a lie vnto thee to bring thee vpon the neckes of the wicked that are slaine, whose day is come when their iniquitie shall haue an ende.
  (Whiles they see vanity unto thee, and prophecied a lie unto thee to bring thee upon the neckes of the wicked that are slain/killed, whose day is come when their iniquitie shall have an ende. )

CB (because thou hast loked the out vanities, & prophecied lyes) yt it maye come vpon thy necke, like as vpo the other vngodly, which be slayne: whose daye came, when their wickednesse was full.
  ((because thou/you hast looked the out vanities, and prophecied lyes) it it may come upon thy/your necke, like as upo the other ungodly, which be slain/killed: whose day came, when their wickedness was full.)

WYC whanne veyn thingis weren seien to thee, and leesingis weren dyuynyd, that thou schuldist be youun on the neckis of wickid men woundid, the dai of whiche bifore determyned schal come in the tyme of wickidnesse, turne thou ayen in to thi schethe,
  (whanne veyn things were said to thee, and leesingis were dyuynyd, that thou/you should be given on the neckis of wicked men woundid, the day of which before determyned shall come in the time of wickednesse, turn thou/you ayen in to thy/your schethe,)

LUT Darum spricht der HErr HErr also: Darum daß euer gedacht wird um eurer Missetat und euer Ungehorsam offenbart ist, daß man eure Sünde siehet in all eurem Tun, ja darum daß euer gedacht wird, werdet ihr mit Gewalt gefangen werden.
  (Therefore spricht the LORD LORD also: Therefore that euer gedacht becomes around/by/for eurer Missetat and euer Ungehorsam offenbart is, that man your Sünde siehet in all eurem Tun, ja therefore that euer gedacht wird, becomet her with Gewalt gefangen become.)

CLV cum tibi viderentur vana, et divinarentur mendacia, ut dareris super colla vulneratorum impiorum, quorum venit dies in tempore iniquitatis præfinita.
  (cum to_you viderentur vana, and divinarentur mendacia, as dareris super colla vulneratorum impiorum, quorum he_came dies in tempore iniquitatis præfinita. )

BRN Therefore thus saith the Lord, Because ye have caused your iniquities to be remembered, in the discovery of your wickedness, so that your sins should be seen, in all your wickedness and in your evil practices; because ye have caused remembrance of them, in these shall ye be taken.

BrLXX Διατοῦτο τάδε λέγει Κύριος, ἀνθʼ ὧν ἀνεμνήσατε τὰς ἀδικίας ὑμῶν, ἐν τῷ ἀποκαλυφθῆναι τὰς ἀσεβείας ὑμῶν, τοῦ ὀραθῆναι ἁμαρτίας ὑμῶν, ἐν πάσαις ταῖς ἀσεβείαις ὑμῶν καὶ ἐν τοῖς ἐπιτηδεύμασιν ὑμῶν, ἀνθʼ ὧν ἀνεμνήσατε, ἐν τούτοις ἁλώσεσθε.
  (Diatouto tade legei Kurios, anthʼ hōn anemnaʸsate tas adikias humōn, en tōi apokalufthaʸnai tas asebeias humōn, tou orathaʸnai hamartias humōn, en pasais tais asebeiais humōn kai en tois epitaʸdeumasin humōn, anthʼ hōn anemnaʸsate, en toutois halōsesthe. )