YHN 19:30 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT Therefore, when Jesus took the sour wine, he said, “It is finished.” And having bowed his head, he gave up his spirit.

UST So Jesus drank the cheap wine and then said, “I have completed everything that I came here to do!” And he bowed his head and voluntarily died.

BSB When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.

BLB Therefore when Jesus took the sour wine, He said "It has been finished." And having bowed the head, He yielded up the spirit.

AICNT When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.

OEB When Jesus had received the wine, he exclaimed, ‘All is finished!’ Then, bowing his head, he resigned his spirit to God.

WEBBE When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.

WMBB When Yeshua therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.

NET When he had received the sour wine, Jesus said, “It is completed!” Then he bowed his head and gave up his spirit.

LSV when, therefore, Jesus received the vinegar, He said, “It has been accomplished.” And having bowed the head, gave up the spirit.

FBV After he'd had the vinegar, Jesus said, “It's finished!”[fn] Then he bowed his head and breathed his last.

19:30 “Finished”: this can also mean “completed” or “fulfilled.”

TCNT When Jesus had received the sour wine, he said, “It is finished.” Then he bowed his head and gave up his spirit.

T4T When Jesus tasted the sour wine, he shouted, “I have finished all that I came to do!” Then he bowed his head and ◄died/handed over his spirit to God►.

LEB Then when he had received the sour wine, Jesus said, “It is completed,”[fn] and bowing his[fn] head, he gave up his[fn] spirit.

19:30 Or (traditionally) “it is finished”

19:30 *Literally “the”; the Greek article is used here as a possessive pronoun

BBE So when Jesus had taken the wine he said, All is done. And with his head bent he gave up his spirit.

Moff No Moff YHN (JHN) book available

Wymth As soon as Jesus had taken the wine, He said, "It is finished." And then, bowing His head, He yielded up His spirit.

ASV When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit.

DRA Jesus therefore, when he had taken the vinegar, said: It is consummated. And bowing his head, he gave up the ghost.

YLT when, therefore, Jesus received the vinegar, he said, 'It hath been finished;' and having bowed the head, gave up the spirit.

Drby When therefore Jesus had received the vinegar, he said, It is finished; and having bowed his head, he delivered up his spirit.

RV When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit.

Wbstr When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and expired.

KJB-1769 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

KJB-1611 When Iesus therefore had receiued the vineger, he said, It is finished, and he bowed his head, and gaue vp the ghost.
(When Yesus/Yeshua therefore had received the vineger, he said, It is finished, and he bowed his head, and gave up the ghost.)

Bshps Assoone as Iesus then receaued of the vineger, he saide, it is finished: and bowed his head, and gaue vp the ghost.
(Assoone as Yesus/Yeshua then received of the vineger, he said, it is finished: and bowed his head, and gave up the ghost.)

Gnva Nowe when Iesus had receiued of the vineger, he saide, It is finished, and bowed his head, and gaue vp the ghost.
(Now when Yesus/Yeshua had received of the vineger, he said, It is finished, and bowed his head, and gave up the ghost. )

Cvdl Now whan Iesus had receaued the vyneger, he sayde: It is fynished, and bowed his heade, and gaue vp the goost.
(Now when Yesus/Yeshua had received the vyneger, he said: It is fynished, and bowed his heade, and gave up the ghost.)

TNT Assone as Iesus had receaved of the veneger he sayd: It is fynesshed and bowed his heed and gaue vp the goost.
(Assone as Yesus/Yeshua had received of the veneger he said: It is fynesshed and bowed his heed and gave up the ghost. )

Wyc Therfor whanne Jhesus hadde `takun the vynegre, he seid, It is endid. And `whanne his heed was bowid doun, `he yaf vp the goost.
(Therefore when Yhesus had `takun the vynegre, he said, It is endid. And `whanne his heed was bowid down, `he gave up the ghost.)

Luth Da nun JEsus den Essig genommen hatte, sprach er: Es ist vollbracht! Und neigete das Haupt und verschied.
(So now Yesus the Essig taken had, spoke er: It is vollbracht! And neigete the head and verschied.)

ClVg Cum ergo accepisset Jesus acetum, dixit: Consummatum est. Et inclinato capite tradidit spiritum.
(Since therefore accepisset Yesus acetum, dixit: Consummatum it_is. And inclinato capite he_delivered spiritum. )

UGNT ὅτε οὖν ἔλαβεν τὸ ὄξος Ἰησοῦς, εἶπεν, τετέλεσται! καὶ κλίνας τὴν κεφαλὴν, παρέδωκεν τὸ πνεῦμα.
(hote oun elaben to oxos Yaʸsous, eipen, tetelestai! kai klinas taʸn kefalaʸn, paredōken to pneuma.)

SBL-GNT ὅτε οὖν ἔλαβεν τὸ ὄξος ὁ Ἰησοῦς εἶπεν· Τετέλεσται, καὶ κλίνας τὴν κεφαλὴν παρέδωκεν τὸ πνεῦμα.
(hote oun elaben to oxos ho Yaʸsous eipen; Tetelestai, kai klinas taʸn kefalaʸn paredōken to pneuma.)

TC-GNT Ὅτε οὖν ἔλαβε τὸ ὄξος ὁ Ἰησοῦς, εἶπε, Τετέλεσται· καὶ [fn]κλίνας τὴν κεφαλήν, παρέδωκε τὸ πνεῦμα.
(Hote oun elabe to oxos ho Yaʸsous, eipe, Tetelestai; kai klinas taʸn kefalaʸn, paredōke to pneuma. )

19:30 κλινας ¦ κλεινας TH

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

TTN Tyndale Theme Notes:

The Cross and Passover

At the beginning of John’s Gospel, John the Baptist introduced Jesus by calling him the “Lamb of God” (John 1:29, 36). This phrase might be a reference to the sacrificial lamb that was killed daily in the Temple (Exod 29:38-46) or to the sacrificial lamb of Isaiah 53:7 (cp. Acts 8:32-35; Rev 5:5-14). Both of these sacrifices spoke of rescue and forgiveness from sin.

However, this was not all that John had in mind. John presented Jesus as the Passover lamb whose death marks the central event of the Passover season (see Exod 12:43-47; Luke 22:7; 1 Cor 5:7). In the first century, Jews made a pilgrimage to Jerusalem each spring to celebrate the Passover and to reread the story of the Exodus (see Exod 12–15). When Israel was being rescued from Egypt, the blood of a lamb was sprinkled on the doorposts of each Jewish home in Egypt, an act which saved those inside from death (Exod 12). Jews who came to Jerusalem to celebrate the Passover needed to supply a perfect young lamb for sacrifice (the animal could not be diseased or have broken bones).

Jesus used his final Passover meal to show that his sacrificial death would give new meaning to the festival (Mark 14:17-25). At his crucifixion, Jesus’ legs were not broken, as was often done to fulfill a Passover rule (John 19:31-33; see Exod 12:46). Blood ran freely from his wound (John 19:34), showing that his life was being exchanged for others. Just as a lamb died to save the lives of Jewish families at the Passover in Egypt, so too, the death of the Son of God on the cross serves to bring salvation to the world.

Passages for Further Study

Exod 12:1–13:16; 29:38-46; Num 9:1-14; Deut 16:1-8; 2 Kgs 23:21-23; 2 Chr 30:1-27; Ezra 6:19-21; Isa 53:7; Ezek 45:21-22; Matt 26:2, 17-19; Mark 14:17-31; Luke 22:14-30; John 1:29, 36; John 19:17-36; Acts 8:32-35; 12:3-4; 1 Cor 5:7-8; Heb 11:28; Rev 5:5-14

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / explicit

τὸ ὄξος

the wine_vinegar

See how you translated this phrase, the sour wine, in the previous verse.

Note 2 topic: figures-of-speech / activepassive

τετέλεσται

˱it˲_/has_been/_finished

If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. The thing Jesus finished could be: (1) all the work that God had sent Jesus to the world to do. This interpretation would connect this phrase to the statement Jesus made in 17:4 when he said that he had “completed the work” that God had given him to do. Alternate translation: “I finished all that I came here to do” (2) all the Old Testament prophecies about what Jesus would do the first time he came to the earth. This interpretation would connect this phrase to the statement in verse 28, “knowing that all things had already been completed, so that the scripture might be completed.” Alternate translation: “I completed all that the scripture has said about me”

Note 3 topic: figures-of-speech / idiom

παρέδωκεν τὸ πνεῦμα

˱he˲_gave_over his spirit

This clause is an idiom that means “willingly die.” If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “he allowed himself to die”

BMM BibleMapper.com Maps:

Map

Jesus’ Arrest, Trial, Crucifixion, and Burial

Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19

On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.

Parallel YHN 19:30

Jesus’ Arrest, Trial, Crucifixion, and Burial