Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXΤίνα ὠνείδισας, καὶ τίνα ἐβλασφήμησας; καὶ ἐπὶ τίνα ὕψωσας φωνὴν, καὶ ἦρας εἰς ὕψος τοὺς ὀφθαλμούς σου; εἰς τὸν ἅγιον τοῦ Ἰσραήλ; (Tina ōneidisas, kai tina eblasfaʸmaʸsas; kai epi tina hupsōsas fōnaʸn, kai aʸras eis hupsos tous ofthalmous sou; eis ton hagion tou Israaʸl; )
BrTrWhom hast thou reproached, and whom hast thou reviled? and against whom hast thou lifted up thy voice, and raised thine eyes on high? Is it against the Holy One of Israel?
ULTWhom have you mocked and have you taunted? ⇔ And against whom have you raised a voice ⇔ and have you lifted your eyes upward? ⇔ Against the Holy One of Israel!
USTWho do you think that you were despising and ridiculing? ⇔ Who do you think you were shouting at? ⇔ Who do you think you were looking at very proudly? ⇔ It was I, the holy God whom the Israelites worship.
BSBWhom have you taunted and blasphemed? ⇔ Against whom have you raised your voice ⇔ and lifted your eyes in pride? ⇔ Against the Holy One of Israel!
NETWhom have you taunted and hurled insults at? ⇔ At whom have you shouted, ⇔ and looked so arrogantly? ⇔ At the Holy One of Israel!
LSVWhom have you reproached and reviled? And against whom lifted up a voice? Indeed, you lift up your eyes on high—Against the Holy One of Israel!
FBVWho have you been insulting and ridiculing? Who did you raise your voice against? Who did you look at with so proud eyes? It was against the Holy One of Israel!
T4TWho do you think that you are despising and ridiculing? ⇔ Who do you think you were shouting at? ⇔ Who do you think you were looking at very proudly/arrogantly? ⇔ It was I, the holy God whom the Israelis worship.
LEB• And against whom have you have raised your voice• and have haughtily lifted your eyes?• Against the Holy One of Israel!
BBEAgainst whom have you said evil and bitter things? against whom has your voice been loud and your eyes lifted up? even against the Holy One of Israel.
JPSWhom hast thou taunted and blasphemed? and against whom hast thou exalted thy voice? Yea, thou hast lifted up thine eyes on high, even against the Holy One of Israel!
ASVWhom hast thou defied and blasphemed? and against whom hast thou exalted thy voice and lifted up thine eyes on high? even against the Holy One of Israel.
DRAWhom hast thou reproached, and whom hast thou blasphemed? against whom hast thou exalted thy voice, and lifted up thy eyes on high? against the holy one of Israel.
YLTWhom hast thou reproached and reviled? And against whom lifted up a voice? Yea, thou dost lift up on high thine eyes — Against the Holy One of Israel!
DrbyWhom hast thou reproached and blasphemed? and against whom hast thou exalted the voice? Against the Holy one of Israel hast thou lifted up thine eyes on high.
RVWhom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice and lifted up thine eyes on high? even against the Holy One of Israel.
WbstrWhom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thy eyes on high: even against the Holy One of Israel.
KJB-1769Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel. (Whom hast thou/you reproached and blasphemed? and against whom hast thou/you exalted thy voice, and lifted up thine/your eyes on high? even against the Holy One of Israel. )
KJB-1611Whome hast thou reproched and blasphemed? and against whome hast thou exalted thy voyce, and lift vp thine eyes on high? euen against the Holy One of Israel. (Whome hast thou/you reproched and blasphemed? and against whom hast thou/you exalted thy/your voice, and lift up thine/your eyes on high? even against the Holy One of Israel.)
BshpsWhom hast thou rayled on? and whom hast thou blasphemed? Against whom hast thou exalted thy voyce, and lyfted vp thyne eyes so hye? Euen against the holy of Israel. (Whom hast thou/you rayled on? and whom hast thou/you blasphemed? Against whom hast thou/you exalted thy/your voice, and lyfted up thine/your eyes so hye? Even against the holy of Israel.)
GnvaWhome hast thou railed on? and whome hast thou blasphemed? and against whome hast thou exalted thy voyce, and lifted vp thine eyes on hie? euen against the Holie one of Israel. (Whome hast thou/you railed on? and whom hast thou/you blasphemed? and against whom hast thou/you exalted thy/your voice, and lifted up thine/your eyes on hie? even against the Holie one of Israel. )
CvdlWhom hast thou despysed & blasphemed? Ouer whom hast thou lifte vp thy voyce? Eue agaynst ye holy one in Israel hast thou lifte vp thine eyes: (Whom hast thou/you despised and blasphemed? Ouer whom hast thou/you lifte up thy/your voice? Eue against ye/you_all holy one in Israel hast thou/you lifte up thine/your eyes:)
WyclSennacherib, whom `dispisidist thou, and whom `blasfemedist thou? Ayens whom hast thou reisid thi vois, and hast reisid thin iyen an hiye? Ayens the hooli of Israel. (Sennacherib, whom `dispisidist thou/you, and whom `blasfemedist thou? Ayens whom hast thou/you reisid thy/your voice, and hast reisid thin eyes an hiye? Ayens the holy of Israel.)
LuthWen hast du gehöhnet und gelästert? Über wen hast du deine Stimme erhoben? Du hast deine Augen erhoben wider den Heiligen in Israel. (Wen have you gehöhnet and gelästert? Über wen have you your voice erhoben? You have your Augen erhoben against the Heiligen in Israel.)
ClVgCui exprobrasti, et quem blasphemasti? contra quem exaltasti vocem tuam, et elevasti in excelsum oculos tuos? Contra Sanctum Israël. (Cui exprobrasti, and which blasphemasti? on_the_contrary which exaltasti vocem your, and elevasti in excelsum oculos tuos? Contra Sanctum Israel. )
19:21-28 The phrase virgin daughter is often used regarding civic identity (Isa 23:12; 37:22; 47:1; Jer 18:13). Here, the metaphor implies that as a young maiden is rescued from her attacker, so God will rescue Jerusalem. The Lord’s answer was delivered as a “taunt song,” a common literary form in the ancient Near East that rejoiced over an enemy’s humiliation (cp. Isa 14:3-20).
(Occurrence 0) Whom have you defied and insulted? Against whom have you exalted your voice and lifted up your eyes in pride? Against the Holy One of Israel!
(Some words not found in UHB: DOM who? mocked and,blasphemed and,against who? raised voice and,lifted pride eyes,your on/upon/above/on_account_of//he/it_went_in holy Yisrael )
Yahweh uses rhetorical questions to rebuke Sennacherib. Alternate translation: “You have defied and insulted me! You have exalted your voice and lifted up your eyes in pride against me, the Holy One of Israel!”
(Some words not found in UHB: DOM who? mocked and,blasphemed and,against who? raised voice and,lifted pride eyes,your on/upon/above/on_account_of//he/it_went_in holy Yisrael )
“lifted up your eyes in pride” is metonymy for a haughty or arrogant facial expression. Alternate translation: “looked at very proudly”
(Occurrence 0) the Holy One of Israel
(Some words not found in UHB: DOM who? mocked and,blasphemed and,against who? raised voice and,lifted pride eyes,your on/upon/above/on_account_of//he/it_went_in holy Yisrael )
The harrowing experience of the attack on Judah by King Sennacherib of Assyria during Hezekiah’s reign is recorded by three different writers of Scripture and even by Sennacherib himself. Many scholars also suspect that this event formed the basis for Herodotus’s story regarding an army of mice eating the bow strings of the Assyrian army during their campaign against the Egyptians (Histories, 2.141). The origins of this event stretch back into the reign of Hezekiah’s father Ahaz, who enticed the Assyrians to attack Israel and Aram in exchange for making Judah a vassal of Assyria (2 Kings 16-17; 2 Chronicles 28; Isaiah 7-8; also see “The Final Days of the Northern Kingdom of Israel” map). Judah continued to be a vassal of Assyria through the early part of Hezekiah’s reign, but Hezekiah also quietly made extensive preparations to throw off the yoke of Assyria one day (2 Kings 18:1-12; 1 Chronicles 4:39-43; 2 Chronicles 29-31; also see “Hezekiah Strengthens Judah” map). Hezekiah also appears to have been hoping for support from Babylon and Egypt regarding his efforts to revolt against Assyria’s rule, but the prophet Isaiah warned Judah against placing their hopes in these foreign powers (Isaiah 30:1-5; 31:1-3; 39:1-8; 40:10-15; 2 Kings 20:12-19). After a few years spent quashing rebellion among the Babylonians, the Kassites, and the Medes in the east, Sennacherib turned his sights westward and began a campaign to subdue the various vassal nations that were refusing to submit to Assyria’s rule any longer. He first reconquered the Phoenician cities of Sidon and Tyre and then moved south to Philistia. He subdued Joppa, Beth-dagon, Bene-berak, and Azor and then moved to capture the cities of the Shephelah, which guarded the entrances to the valleys leading into the central hill country of Judah. While Sennacherib was attacking Lachish he sent his officers to demand Hezekiah’s surrender. This may be the Assyrian advance upon Jerusalem from the north described in Isaiah 10:28-32, but this is not certain (see “Assyria Advances on Jerusalem” map). Hezekiah sent officers back to Sennacherib with gold and silver taken from Temple and the royal treasury, but he would not surrender. The officers then traveled to Libnah to meet with Sennacherib, for he gone to fight there by that time. In the meantime King Tirhakah of Cush, who was ruling over Egypt at this time, came to attack Sennacherib, so Sennacherib sent his officials back to Hezekiah with a message that Jerusalem would be taken if he resisted. Hezekiah laid the letter from the officials before the Lord and prayed, and the Lord sent word through the prophet Isaiah that Jerusalem would not be taken. Then that very night the angel of the Lord killed 185,000 Assyrian soldiers (probably those with Sennacherib fighting the Egyptians), and Sennacherib went back to Assyria. There while he was worshiping in the temple of Nisroch, Sennacherib’s sons killed him and fled to Ararat (see “Ararat” map).
