Open English Translation (OET)

Koine Greek wordlink #113091

SR GNT 1 Cor 1:5 λόγῳ (logōi) ‘him in all speech and all knowledge’ Strongs=30560 Lemma=logos
Word role=noun case=dative gender=masculine number=singular
Year=59 AD

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Other uses (44) of identical word form λόγῳ (N-DMS) in the Greek originals

The word form ‘λόγῳ’ (N-DMS) has 13 different glosses: ‘his message’, ‘the message’, ‘by a message’, ‘by the message’, ‘by message’, ‘in a statement’, ‘in message’, ‘in speech’, ‘with speech’, ‘matter’, ‘message’, ‘speech’, ‘statement’.

(In the VLT, the word form ‘λόγῳ’ (N-DMS) has 13 different glosses: ‘his word’, ‘the word’, ‘by a word’, ‘by the word’, ‘by word’, ‘in a statement’, ‘in speech’, ‘in word’, ‘with speech’, ‘matter’, ‘speech’, ‘statement’, ‘word’).

Yhn (Jhn) 2:22 ‘scripture and the message that spoke Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn (Jhn) 2:22 word 22

OET-LV: 22 Therefore when he _was _raised from the_dead, the apprentices/followers of _him were _reminded that he _was _saying this, and they _believed in _the scripture and the message that the Yaʸsous/(Yəhōshūˊa) spoke. (JHN_2:22)

OET-RV: 22 In the future when he was actually raised from the dead, his followers remembered this statement, and they believed both the Hebrew scriptures and Yeshua’s message. (JHN 2:22)

Yhn (Jhn) 4:50 ‘the man in the message which said to him’ SR GNT Yhn (Jhn) 4:50 word 15

OET-LV: 50 The Yaʸsous is _saying to _him: Be _going, the son of _you is _living. The man believed in _the message which the Yaʸsous said to _him, and he _was _going. (JHN_4:50)

OET-RV: 50 “Go back there and see,” Yeshua responded. “Your son will recover.”
¶ The man believed what Yeshua had told him, and so he started off. (JHN 4:50)

Yhn (Jhn) 8:31 ‘you_all may remain in message my truly apprentices/followers’ SR GNT Yhn (Jhn) 8:31 word 16

OET-LV: 31 Therefore the Yaʸsous was _saying to the Youdaiōns having _believed in _him: If you _all may _remain in the my the message, you _all _are truly apprentices/followers of _me. (JHN_8:31)

OET-RV: 31 Because of this, Yeshua told all the Jews who believed in him, “If you all continue to believe my message, then you’re my true followers. (JHN 8:31)

Mark 10:22 ‘having saddened at the message went_away being sorrowed he was’ SR GNT Mark 10:22 word 10

OET-LV: 22 But he, having _saddened at the message, went _away being _sorrowed, because/for he _was having many properties. (MRK_10:22)

OET-RV: 22 But the man grew very sad when he heard this, because he owned many properties. (MRK 10:22)

Mark 12:13 ‘in_order_that him they may catch in a statement’ SR GNT Mark 12:13 word 15

OET-LV: 13 And they _are _sending _out some of _the Farisaios_party and of _the supporters _of _Haʸrōdaʸs to him, in _order _that they _may _catch him in_a_statement. (MRK_12:13)

OET-RV: 13 Then the religious leaders sent some members of the Pharisee party and some of the political supporters of King Herod to try to catch Yeshua out. (MRK 12:13)

Mat 8:8 ‘but only speak by the message and will_be_being healed the’ SR GNT Mat 8:8 word 21

OET-LV: 8 And the centurion answering was _saying: master, I _am not worthy that you _may _come _in under the roof of _me, but only speak by_the_message and the servant of _me will _be _being _healed. (MAT_8:8)

OET-RV: 8 “But master,” the commander replied, “I’m not worthy that you should come to my house, but just give the command and my slave will be healed, (MAT 8:8)

Mat 8:16 ‘he throw_out the spirits by a message and all the ones’ SR GNT Mat 8:16 word 12

OET-LV: 16 And having _become evening, they _brought many to _him being _demon _possessed, and he _throw _out the spirits by_a_message, and he _healed all the ones being sickly, (MAT_8:16)

OET-RV: 16 In the evening, the people brought many who were possessed by evil spirits and Yeshua drove out the spirits with a command and healed all of them that were sick. (MAT 8:16)

Mat 22:15 ‘him they may trap in message’ SR GNT Mat 22:15 word 12

OET-LV: 15 Then the Farisaios_party having _been _gone, took counsel so _that they _may _trap him in message. (MAT_22:15)

OET-RV: 15 Then the members of the Pharisees went away and had a discussion to try to figure out how to trap him into saying something wrong. (MAT 22:15)

Luke 1:29 ‘and at the statement was thoroughly_perplexed and was reasoning’ SR GNT Luke 1:29 word 8

OET-LV: 29 And she was _thoroughly _perplexed at the statement, and was _reasoning what _kind _of the greeting this might _be. (LUK_1:29)

OET-RV: 29 Maria was very puzzled by the statement and wondered what kind of greeting it could be (LUK 1:29)

Luke 7:7 ‘to come but say by a message and let_be healed the’ SR GNT Luke 7:7 word 11

OET-LV: 7 therefore I _considered _worthy not _even myself to _come to you, but say by_a_message, and let _be _healed the servant of _me. (LUK_7:7)

OET-RV: 7 and that’s why I never came to you personally. However, just issue a command and then my boy will be healed (LUK 7:7)

Luke 24:19 ‘in work and message before god and’ SR GNT Luke 24:19 word 28

OET-LV: 19 And he _said to _them: What things? And they said to _him: The things concerning Yaʸsous the Nazaraʸnos, who became a_man, a_prophet, powerful in work and message, before the god and all the people, (LUK_24:19)

OET-RV: 19 “What happened?” he asked.
¶ “What happened to the man, Yeshua from Nazareth,” they answered. “He was a prophet who did powerful miracles and delivered a powerful message in front of God and all the people. (LUK 24:19)

Acts 7:29 ‘and Mōsaʸs/(Mosheh) at statement this and became’ SR GNT Acts 7:29 word 9

OET-LV: 29 And Mōsaʸs/(Mosheh) fled at the this statement: and became a_sojourner in the_land of _Madiam/(Midyān), where he _bore two sons. (ACT_7:29)

OET-RV: 29 When he heard that, Mosheh fled Egypt and became an exile in Midian where he eventually had two sons. (ACT 7:29)

Acts 8:21 ‘nor allotment in matter this the for’ SR GNT Acts 8:21 word 9

OET-LV: 21 There _is no portion nor allotment to _you in the this matter. For/Because the heart of _you not is right before the god. (ACT_8:21)

OET-RV: 21 There’s no role for you here and no part for you in our work because your heart isn’t right with God. (ACT 8:21)

Acts 10:29 ‘I am inquiring therefore for what statement you_all sent_for me’ SR GNT Acts 10:29 word 12

OET-LV: 29 Therefore also having _been _sent _for I _came unquestionably. Therefore I _am _inquiring for _what statement you _all _sent _for me? (ACT_10:29)

OET-RV: 29 That’s why I came without any reservations when you sent for me. But I’m still waiting to know what you all want from me?” (ACT 10:29)

Acts 14:3 ‘the one testifying the message of the grace of him’ SR GNT Acts 14:3 word 16

OET-LV: 3 Therefore on _one _hand they _stayed much time, speaking _boldly for the master, the one testifying the message of _the grace of _him, to _giving signs and wonders to _be _becoming through the hands of _them. (ACT_14:3)

OET-RV: 3 So Paul and Barnabas ended up staying there for quite a while, and as they spoke boldly for the master, he himself confirmed his grace by enabling the two of them to be able to do miracles and amazing things. (ACT 14:3)

Acts 18:5 ‘Timotheos was_being occupied with the message Paulos testifying to the’ SR GNT Acts 18:5 word 17

OET-LV: 5 But when the both Silas and the Timotheos, came _down from the Makedonia, the Paulos was _being _occupied with _the message, testifying to _the Youdaiōns, Yaʸsous/(Yəhōshūˊa) to _be the chosen _one /messiah. (ACT_18:5)

OET-RV: 5 However when Silas and Timothy arrived from Macedonia, Paul was able to devote his full time to the message—demonstrating to the Jews that Yeshua is the promised messiah. (ACT 18:5)

Acts 20:2 ‘and having exhorted them with speech much he came to’ SR GNT Acts 20:2 word 12

OET-LV: 2 And having _passed _through the those districts, and having _exhorted them with_ much _speech, he _came to the Hellas. (ACT_20:2)

OET-RV: 2 As he travelled through the districts, he challenged the people there with a lot of messages, until he eventually arrived in Greece. (ACT 20:2)

Acts 20:32 ‘to god and to the message of the grace of him’ SR GNT Acts 20:32 word 13

OET-LV: 32 And now the things I _am _entrusting you _all to_ the _god, and to _the message of _the grace of _him, which being _able to _build and to _give the an_inheritance among all the ones having _been _sanctified. (ACT_20:32)

OET-RV: 32 so now I’m leaving you all in God’s hands and with the message of his grace which is quite capable of helping you grow to receive the inheritance that’s for all those who’ve been purified. (ACT 20:32)

Acts 20:38 ‘most_of_all for the message which he had spoken that’ SR GNT Acts 20:38 word 5

OET-LV: 38 distressing most _of _all for the message which he _had _spoken that they _are_ no _longer _going to _be _observing the face of _him. And they _were _accompanying him to the ship. (ACT_20:38)

OET-RV: 38 because what he’d said about never seeing him again had really distressed them. Then they accompanied him to his ship. (ACT 20:38)

Rom 13:9 ‘other command in message this is_being summed_up in’ SR GNT Rom 13:9 word 22

OET-LV: 9 For/Because which: Not you _will _be _committing _adultery: Not you _will _be _murdering: Not you _will _be _stealing: not you _will _be _coveting, and if any other command in the message this, is _being _summed _up, in that: You _will _be _loving the neighbour of _you as yourself. (ROM_13:9)

OET-RV: 9 which is: Don’t commit adultery. Don’t murder. Don’t steal. Don’t covet what others have. All of those plus any other commands can be summarised as: Love your neighbour like you love yourself. (ROM 13:9)

Rom 15:18 ‘for obedience of the pagans by message and work’ SR GNT Rom 15:18 word 20

OET-LV: 18 For/Because not I _will _be _daring anything to _be _speaking, of _what things not produced chosen _one /messiah through me, because/for obedience of_the_pagans by _message and work (ROM_15:18)

OET-RV: 18 I wouldn’t dare to speak about anything that wasn’t done through me by Messiah, that led to the obedience of non-Jews by my message and by my working (ROM 15:18)

1 Cor 4:20 ‘not for in message the kingdom of god is’ SR GNT 1 Cor 4:20 word 4

OET-LV: 20 For/Because not in message the kingdom of_ the _god is, but in power. (CO1_4:20)

OET-RV: 20 because God’s kingdom isn’t just mere words, but it’s a demonstration of power. (CO1 4:20)

1 Cor 15:2 ‘also you_all are_being saved to what message I good_message_preached to you_all if’ SR GNT 1 Cor 15:2 word 6

OET-LV: 2 by which also you _all _are _being _saved, to _what message I _good _message _preached to _you _all, if you _all _are _keeping, besides except not/lest vainly you _all _believed. (CO1_15:2)

OET-RV: 2 You’re all saved by that good message if you hold firmly to what I preached to you, assuming that you didn’t just ‘say that’ you believe. (CO1 15:2)

2 Cor 6:7 ‘in the message of truth in the power’ SR GNT 2 Cor 6:7 word 2

OET-LV: 7 in the_message of _truth, in the_power of_god, through the weapons of_ the _righteousness of _the right and the_left, (CO2_6:7)

OET-RV: 7 in truthful speech and in the power of God. Hold the weapons of righteousness in both your right and left hands (CO2 6:7)

2 Cor 8:7 ‘you_all are being_plentiful in faith and speech and knowledge and’ SR GNT 2 Cor 8:7 word 11

OET-LV: 7 But as in everything you _all _are _being _plentiful, in _faith, and speech, and knowledge, and all earnestness, and the from us to you _all love, in _order _that also in this the grace you _all _may _be _being _plentiful. (CO2_8:7)

OET-RV: 7 But since you’re all prolific in everything—in faith and speech and knowledge and all earnestness and in the love from us to you all—make sure that you’re all prolific in this grace of giving. (CO2 8:7)

2 Cor 10:11 ‘that such_as we are in message by letters being_absent’ SR GNT 2 Cor 10:11 word 9

OET-LV: 11 This let _be _counting the such one, that such _as we _are the in _message by letters being _absent, such also being _present the in _work. (CO2_10:11)

OET-RV: 11 Those people should reconsider and realise that as we are in our letters when we’re absent, that’s also how we’ll work when we’re present. (CO2 10:11)

2 Cor 11:6 ‘but even ordinary in speech but not in knowledge’ SR GNT 2 Cor 11:6 word 6

OET-LV: 6 But if even ordinary the in _speech, but not the in _knowledge, but in everything having _revealed in all things to you _all. (CO2_11:6)

OET-RV: 6 but even if my speaking is just ordinary, my knowledge isn’t and I’ve made everything clear to you all in every way. (CO2 11:6)

Gal 5:14 ‘law in one message has_been fulfilled in that’ SR GNT Gal 5:14 word 7

OET-LV: 14 For/Because the whole law has _been _fulfilled in one message, in that: You _will _be _loving the neighbour of _you as yourself. (GAL_5:14)

OET-RV: 14 because the entire law can be fulfilled by obeying one rule: Love your neighbour like yourself. (GAL 5:14)

Col 1:5 ‘you_all previously_heard in the message of the truth the’ SR GNT Col 1:5 word 14

OET-LV: 5 because _of the hope which lying _away for _you _all in the heavens, which you _all _previously _heard in the message of _the truth, the good _message, (COL_1:5)

OET-RV: 5 which arose because of your hope in a heavenly reward. You all previously heard about that in the message of the truth—the good message (COL 1:5)

Col 3:17 ‘anything you_all may_be doing in message or in work’ SR GNT Col 3:17 word 9

OET-LV: 17 And everything, whatever anything if you _all _may _be _doing in message or in work, all things in the_name of_the_master Yaʸsous/(Yəhōshūˊa) do, giving _thanks to_ the _god the_father through him. (COL_3:17)

OET-RV: 17 Then give thanks to God the father through the name of Messiah Yeshua in everything—whatever you’re all saying or doing. (COL 3:17)

1 Th 1:5 ‘to you_all in message only but also’ SR GNT 1 Th 1:5 word 13

OET-LV: 5 because the good _message of _us not was _become to you _all in message only, but also in power, and in the_spirit holy, and full _assurance much, as you _all _have _known such _as we _were _become you _all because _of you _all. (TH1_1:5)

OET-RV: 5 The good message that we brought wasn’t just any old message, but also comes in the holy spirit with power and with full assurance of its truth. You know how we lived among you because of our concern for you all, (TH1 1:5)

1 Th 2:5 ‘for once with message of flattery we were become as’ SR GNT 1 Th 2:5 word 5

OET-LV: 5 For/Because neither once with message of _flattery we _were _become, as you _all _have _known, nor with a_under _pretense for _greediness (god is witness) (TH1_2:5)

OET-RV: 5 As you all know, we never once came with a message of flattery, nor did we come under any pretenses (God is our witness) trying to get anything from you, (TH1 2:5)

1 Th 4:15 ‘to you_all we are saying in the message of the master that we’ SR GNT 1 Th 4:15 word 6

OET-LV: 15 For/Because this to _you _all we _are _saying in the_message of_the_master, that we the ones living, which being _remaining to the coming of _the master, by _no _means not may _precede the ones having _been _fallen _asleep. (TH1_4:15)

OET-RV: 15 So this is what we’re saying in Yahweh’s message: those who are still living when the master returns, we certainly won’t precede those who’ve already died (TH1 4:15)

2 Th 2:17 ‘every work and message good’ SR GNT 2 Th 2:17 word 14

OET-LV: 17 might _comfort the hearts, of _you _all and might _strengthen you _all in every work and message good. (TH2_2:17)

OET-RV: 17 comfort your minds and strengthen you all in everything you do and every good message you share. (TH2 2:17)

2 Th 3:14 ‘not is submitting to the message of us through letter’ SR GNT 2 Th 3:14 word 7

OET-LV: 14 And if anyone not is _submitting to _the message of _us through the letter, this man be _taking _note, not to _be _associating _with with _him, in _order _that he _may _be _swayed. (TH2_3:14)

OET-RV: 14 And if there’s anyone there who won’t submit to the contents of this letter, then take note of that person and don’t associate with them, in order that they might be persuaded. (TH2 3:14)

1 Tim 4:12 ‘for the believing ones in speech in conduct in’ SR GNT 1 Tim 4:12 word 12

OET-LV: 12 let_ no _one of _you _be _Despising the youth, but be _becoming an_example for _the believing ones, in speech, in conduct, in love, in faith, in purity. (TI1_4:12)

OET-RV: 12 Don’t let anyone despise you just because you’re young, but be an example for the believers in your speech and conduct, and in love, faith, and purity. (TI1 4:12)

1 Tim 5:17 ‘the ones labouring in the message and the teaching’ SR GNT 1 Tim 5:17 word 12

OET-LV: 17 The elders having _led well, let _be _being _considered _worthy of _double honour, most _of _all the ones labouring in the_message and the_teaching. (TI1_5:17)

OET-RV: 17 An elder who has led well should be considered worthy of double honour, especially those who work hard in studying and teaching the message, (TI1 5:17)

Yac (Jam) 1:18 ‘having_been wished it he brought_forth us by the message of truth in_order that’ SR GNT Yac (Jam) 1:18 word 4

OET-LV: 18 Having _been _wished it, he _brought _forth us by_the_message of _truth, in _order that to _be us first-fruit a_certain of _the of _him creatures. (JAM_1:18)

OET-RV: 18 Once he had decided it, he created us by his spoken commands so that we’d become a kind of special first ‘harvest’ out of all of his creatures. (JAM 1:18)

Yac (Jam) 3:2 ‘if anyone in his message not is stumbling this’ SR GNT Yac (Jam) 3:2 word 8

OET-LV: 2 For/Because in _many ways we _are _stumbling all. If anyone in ^his_message not is _stumbling, this a_perfect man is, powerful to _bridle also all his body. (JAM_3:2)

OET-RV: 2 We all stumble in many ways. If there was someone who never said anything wrong, this person would be perfect and also able to have self-control over their entire body. (JAM 3:2)

1 Pet 2:8 ‘who are stumbling in the message disbelieving to which’ SR GNT 1 Pet 2:8 word 13

OET-LV: 8 and: A_stone of _stumbling, and a_rock of _offense, who are _stumbling disbelieving in _the message, to which also they _were _appointed. (PE1_2:8)

OET-RV: 8 and he will be:
⇔ ‘A stone that people stumble over
⇔ and a rock that upsets people.’
§ They stumble because they won’t believe in the message—this is what was appointed for them. (PE1 2:8)

1 Pet 3:1 ‘any are disbelieving in the message by the of their’ SR GNT 1 Pet 3:1 word 15

OET-LV: 3 Likewise, women, being _subjected to _your own husbands, in _order _that even if any are _disbelieving in _the message, they _will _be _being _won by the conduct of _their wives apart _from message, (PE1_3:1)

OET-RV: 3 Similarly, women should be subject to their husbands, so that if any of them don’t believe the message, they’ll be won by the conduct of their wives even without hearing the message, (PE1 3:1)

2 Pet 3:5 ‘having consisted by the of god message’ SR GNT 2 Pet 3:5 word 24

OET-LV: 5 For/Because this is _escaping _notice them willing, that the_heavens were anciently, and the_earth having _consisted out _of water and through water by _the message of_ the _god, (PE2_3:5)

OET-RV: 5 But because of their desires, the truth is hidden from them that the universe came into being long ago by God’s spoken command and the earth was formed out of water and through water (PE2 3:5)

2 Pet 3:7 ‘earth by the same message having_been stored_up are for fire’ SR GNT 2 Pet 3:7 word 11

OET-LV: 7 But the now heavens and the earth, by _the same message are having _been _stored _up, for _fire being _kept to the_day of _judgement and destruction of_ the _ungodly people. (PE2_3:7)

OET-RV: 7 But the present universe and the earth have been preserved by that same command, to be kept for fire in the day of judgement and destruction of those who are ungodly. (PE2 3:7)

1 Yhn (1 Yohan or 1 Jhn) 3:18 ‘little_children not we may_be loving in message nor in the tongue’ SR GNT 1 Yhn (1 Yohan or 1 Jhn) 3:18 word 5

OET-LV: 18 Little _children, not may _we _be _loving in _message, nor in _the tongue, but in work and in _truth. (JN1_3:18)

OET-RV: 18 So you new believers, don’t just proclaim that you’re loving people, but actually demonstrate it in actions and in fact. (JN1 3:18)

The various word forms of the root word (lemma) ‘logos’ have 38 different glosses: ‘a account’, ‘a matter’, ‘a message’, ‘a statement’, ‘an account’, ‘his message’, ‘the account’, ‘the matter’, ‘the message’, ‘the messages’, ‘by a message’, ‘by the message’, ‘by message’, ‘by messages’, ‘in a statement’, ‘in the message’, ‘in the messages’, ‘in message’, ‘in speech’, ‘of the message’, ‘of the messages’, ‘of message’, ‘of messages’, ‘of speech’, ‘on account’, ‘with messages’, ‘with speech’, ‘account’, ‘matter’, ‘message’, ‘messages’, ‘messages are’, ‘saying’, ‘sayings’, ‘speech’, ‘statement’, ‘word’, ‘words’.

Greek words (13) other than λόγῳ (N-DMS) with a gloss related to ‘speech’

Have 13 other words (λόγον, λαλιάν, λόγον, λόγος, λόγον, λαλιάν, λόγον, λαλιά, λόγος, λόγος, λόγου, λόγου, λόγος) with 2 lemmas altogether (lalia, logos)

YHN 4:42 λαλιάν (lalian) N-AFS Lemma=lalia ‘no_longer because_of your speech we are believing ourselves for’ SR GNT Yhn 4:42 word 16

OET-LV: 42 to _the and women they _were _saying, that We _are _believing no _longer because _of the your speech, because/for we _have _heard ourselves and we _have _known that this is truly the saviour of _the world. (JHN_4:42)

OET-RV: 42 so then they told the woman, “We no longer believe just because of what you said, but now that we’ve heard him for ourselves, we can see that he really is the saviour of the world.” (JHN 4:42)

YHN 8:43 λαλιάν (lalian) N-AFS Lemma=lalia ‘for_reason why speech my not you_all are knowing’ SR GNT Yhn 8:43 word 5

OET-LV: 43 for/because_ Why _reason you _all _are_ not _knowing the my the speech? Because you _all _are_ not _being _able to _be _hearing the my the message. (JHN_8:43)

OET-RV: 43 Why can’t you comprehend what I’m saying? The reason that you can’t stand listening to my message (JHN 8:43)

MAT 26:73 λαλιά (lalia) N-NFS Lemma=lalia ‘even for the speech of you evident you’ SR GNT Mat 26:73 word 22

OET-LV: 73 And after a_little, the ones having _stood having _approached said to_ the _Petros: Truly also you are of them, because/for even the speech of _you is _making you evident. (MAT_26:73)

OET-RV: 73 A little while later, another person stood up and went to Peter, “You must be one of them because we can tell by your accent.” (MAT 26:73)

ACTs 15:32 λόγου (logou) N-GMS ‘prophets being by speech much exhorted the’ SR GNT Acts 15:32 word 14

OET-LV: 32 Both Youdas/(Yəhūdāh) and Silas, also themselves being prophets, by much speech, exhorted the brothers and they _strengthened them. (ACT_15:32)

OET-RV: 32 Yudas and Barnabas were both prophets, and said a lot to encourage them and strengthen their faith. (ACT 15:32)

ACTs 20:7 λόγον (logon) N-AMS ‘was prolonging and the speech until midnight’ SR GNT Acts 20:7 word 27

OET-LV: 7 And on the first day of _the week, us having _been _gathered _together to _break bread, the Paulos was _discussing with _them, going to _be _departing on _the day of _next, and was _prolonging the speech until midnight. (ACT_20:7)

OET-RV: 7 On the Sunday we had gathered together to break bread together and Paul was discussing many things with them. As he was scheduled to leave the next day, the meeting went on towards midnight (ACT 20:7)

1 COR 2:1 λόγου (logou) N-GMS ‘not according_to prominence of speech or wisdom proclaiming’ SR GNT 1 Cor 2:1 word 10

OET-LV: 2 And _I having _come to you _all, brothers, came not according _to prominence of _speech or wisdom, proclaiming to _you _all the mystery of_ the _god. (CO1_2:1)

OET-RV: 2 Brothers and sisters, when I visited you all, I didn’t try to impress you with flowery words or great wisdom when I taught you about God’s incredible plan, (CO1 2:1)

1 COR 4:19 λόγον (logon) N-AMS ‘I will_be knowing not the speech of the ones having_been arrogant but’ SR GNT 1 Cor 4:19 word 14

OET-LV: 19 But I _will _be _coming quickly to you _all, if the master may _will, and I _will _be _knowing, not the speech of _the ones having _been _arrogant, but their power. (CO1_4:19)

OET-RV: 19 but if the master allows it, I’ll come and visit you all again soon. Then I won’t just see what any puffed-up people are saying, but I’ll also see what power they have, (CO1 4:19)

1 COR 14:9 λόγον (logon) N-AMS ‘if not easily_recognized speech you_all may give how will_be_being known’ SR GNT 1 Cor 14:9 word 10

OET-LV: 9 Thus also you _all through the tongue, if not easily _recognized speech you _all _may _give, how will _be _being _known what is being _spoken? For/Because you _all _will _be into the_air speaking. (CO1_14:9)

OET-RV: 9 Similarly with all of you—unless your words are intelligible, how will anyone know what you’re saying? You’ll just be talking to the wind. (CO1 14:9)

2 COR 10:10 λόγος (logos) N-NMS ‘weak and his speech having_been scorned’ SR GNT 2 Cor 10:10 word 19

OET-LV: 10 Because: His letters indeed, he _is _saying: heavy and strong are, but the presence of _his body is weak, and his speech having _been _scorned. (CO2_10:10)

OET-RV: 10 Some are saying, “His letters are heavy and strongly-worded, but when he’s actually here, he’s weak and his words get mocked.” (CO2 10:10)

EPH 6:19 λόγος (logos) N-NMS ‘in_order_that to me may_be given speech in the opening of the’ SR GNT Eph 6:19 word 9

OET-LV: 19 and for me, in _order _that speech may _be _given to _me in the_opening of _the mouth of _me, with boldness to _make _known the mystery of _the good _message, (EPH_6:19)

OET-RV: 19 and also ask on my behalf for God to give me words to say as I open my mouth to boldly teach the good message about God’s incredible plan (EPH 6:19)

COL 4:6 λόγος (logos) N-NMS ‘the speech of you_all always in’ SR GNT Col 4:6 word 2

OET-LV: 6 The speech of _you _all always in grace let _be, having _been _seasoned with _salt, to _have _known how it _is _fitting you _all to _be _answering to_ each _one. (COL_4:6)

OET-RV: 6 Always show grace in your conversations, like a meal that’s seasoned with salt, so you’ll know how to answer each person in their situation. (COL 4:6)

TIT 2:8 λόγον (logon) N-AMS ‘speech healthy irreproachable in_order_that’ SR GNT Tit 2:8 word 1

OET-LV: 8 healthy speech, irreproachable, in _order _that the man of contrary may _be _swayed, having nothing bad to _be _saying concerning us. (TIT_2:8)

OET-RV: 8 watch every word that comes out of your lips, stay above reproach—all this so that those who oppose us can be reached because there’s nothing bad they can say about us. (TIT 2:8)

HEB 5:11 λόγος (logos) N-NMS ‘whom much to us speech and hard_to_explain to_be speaking’ SR GNT Heb 5:11 word 6

OET-LV: 11 Concerning whom much to _us the speech, and hard _to _explain to _be _speaking, because sluggish you _all _have _become in _the hearing. (HEB_5:11)

OET-RV: 11 We have a lot to say about that, but it’s hard to explain because you’ve all become lazy at listening. (HEB 5:11)

Key: N=noun AFS=accusative,feminine,singular AMS=accusative,masculine,singular DMS=dative,masculine,singular GMS=genitive,masculine,singular NFS=nominative,feminine,singular NMS=nominative,masculine,singular