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OET OET-RV OET-LV ULT UST BSB BLB AICNT OEB WEB WMB NET LSV FBV TCNT T4T LEB BBE MOF JPS ASV DRA YLT DBY RV WBS KJB BB GNV CB TNT WYC SR-GNT UHB Related Parallel Interlinear Reference Dictionary Search
interlinearVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA 1KI 2KI 1CH 2CH EZRA NEH EST JOB PSA PRO ECC SNG ISA JER LAM EZE DAN HOS JOEL AMOS OBA YNA MIC NAH HAB ZEP HAG ZEC MAL YHN MARK MAT LUKE ACTs ROM 1COR 2COR GAL EPH PHP COL 1TH 2TH 1TIM 2TIM TIT PHM HEB YAC 1PET 2PET 1YHN 2YHN 3YHN YUD REV
Exo C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40
OET (OET-LV) If/because it_came the_horse[s] of_Farˊoh in/on/at/with_chariots_his and_in/on/at/with_horsemen_his in/on/at/with_sea and_brought_back Yahweh upon_them DOM the_waters the_sea and_the_sons of_Yisrāʼēl/(Israel) they_walked in/on/at/with_dry_ground in_the_middle the_sea.
OET (OET-RV) Far’oh’s horse went into the sea, along with his chariots and horsemen,[fn]
⇔ and Yahweh brought the water back over them,
⇔ after the Israelis had walked through on dry ground in the middle of the sea.”
15:19 Some interpreters include v19 as part of Mosheh’s song (as we do, although it does seem less poetic in structure), while others don’t. (There’s no speech marks in the ancient Hebrew texts.)
15:19-21 Miriam led the women in praise. In many ancient societies, men and women performed ceremonies separately. Women had special roles in ritual praise and lamentation.
OET (OET-LV) If/because it_came the_horse[s] of_Farˊoh in/on/at/with_chariots_his and_in/on/at/with_horsemen_his in/on/at/with_sea and_brought_back Yahweh upon_them DOM the_waters the_sea and_the_sons of_Yisrāʼēl/(Israel) they_walked in/on/at/with_dry_ground in_the_middle the_sea.
OET (OET-RV) Far’oh’s horse went into the sea, along with his chariots and horsemen,[fn]
⇔ and Yahweh brought the water back over them,
⇔ after the Israelis had walked through on dry ground in the middle of the sea.”
15:19 Some interpreters include v19 as part of Mosheh’s song (as we do, although it does seem less poetic in structure), while others don’t. (There’s no speech marks in the ancient Hebrew texts.)
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Greek words that they’re translated from.