InterlinearVerse GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR G DAN G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
InterlinearVerse Hero C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21
Hero 11 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34 V35 V36 V37 V38 V39 V40
◄ ← HERO (JDG) 11:11 ↓ → ► ║ ≡ ©
People tagged in the matching LV passage: God · Jephthah
Places tagged in the matching LV passage: Gilead (GEN 31:21) · Mizpah (GEN 31:49)
OET-LV And_ Yiftāḩ _he/it_went with the_elders_of Gilˊād and_ the_people _they_made him over_them into_chief and_into_commander and_ Yiftāḩ _he/it_spoke DOM all_of words/messages_of_his to_(the)_face_of/in_front_of/before YHWH in_Miʦpāh.
OET (OET-RV) So Yiftah went with the Gilead elders, and the people set him as commander and leader over themselves. (Yiftah had spoken all those words before Yahweh at Mitspah.)
Note 1 topic: figures-of-speech / events
וַיָּשִׂ֨ימוּ הָעָ֥ם אוֹת֛וֹ עֲלֵיהֶ֖ם לְרֹ֣אשׁ וּלְקָצִ֑ין וַיְדַבֵּ֨ר יִפְתָּ֧ח אֶת־כָּל־דְּבָרָ֛יו לִפְנֵ֥י יְהוָ֖ה בַּמִּצְפָּֽה
(Some words not found in UHB: and=he/it_went Yiftāḩ/(Jephthah) with elders_of Gilˊād and,they_made the,people ,him over,them into,chief and,into,commander and=he/it_spoke Yiftāḩ/(Jephthah) DOM all/each/any/every words_of,his to=(the)_face_of/in_front_of/before YHWH in,Mizpah )
It may be that Jephthah reaffirmed the commitments that he and the elders had made to each other before he formally became the head and commander of the people. In your translation, you may wish to relate these events in that order. Alternate translation: [And after Jephthah spoke all of his words to the face of Yahweh at Mizpah, the people set him over them as head and as commander]
Note 2 topic: figures-of-speech / metaphor
לְרֹ֣אשׁ וּלְקָצִ֑ין
into,chief and,into,commander
See how you translated the word head in 11:8–9. Alternate translation: [not only as their military commander but also as their ruler]
Note 3 topic: figures-of-speech / metonymy
אֶת־כָּל־דְּבָרָ֛יו
DOM (Some words not found in UHB: and=he/it_went Yiftāḩ/(Jephthah) with elders_of Gilˊād and,they_made the,people ,him over,them into,chief and,into,commander and=he/it_spoke Yiftāḩ/(Jephthah) DOM all/each/any/every words_of,his to=(the)_face_of/in_front_of/before YHWH in,Mizpah )
The author is using the term words to represent something that Jephthah said by using words. It seems that he repeated at Mizpah the same thing he said to the elders in 11:9. Alternate translation: [the same thing he had said to the elders]
Note 4 topic: figures-of-speech / metonymy
לִפְנֵ֥י יְהוָ֖ה
to=(the)_face_of/in_front_of/before YHWH
Here, to the face of represents being in the presence of Yahweh. This is probably a reference to a solemn assembly of the people, where it was understood that Yahweh would be present. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: [in a solemn assembly of the people, where Yahweh was present]
OET-LV And_ Yiftāḩ _he/it_went with the_elders_of Gilˊād and_ the_people _they_made him over_them into_chief and_into_commander and_ Yiftāḩ _he/it_spoke DOM all_of words/messages_of_his to_(the)_face_of/in_front_of/before YHWH in_Miʦpāh.
OET (OET-RV) So Yiftah went with the Gilead elders, and the people set him as commander and leader over themselves. (Yiftah had spoken all those words before Yahweh at Mitspah.)
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.