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InterlinearVerse GENEXOLEVNUMDEUJOBJOSJDGRUTH1 SAM2 SAMPSAAMOSHOS1 KI2 KI1 CHR2 CHRPROVECCSNGJOELMICISAZEPHABJERLAMYNA (JNA)NAHOBADANEZEEZRAESTNEHHAGZECMALLAOGESLESESGDNG2 PSTOBJDTWISSIRBARLJEPAZSUSBELMAN1 MAC2 MAC3 MAC4 MACYHN (JHN)MARKMATLUKEACTsYAC (JAM)GAL1 TH2 TH1 COR2 CORROMCOLPHMEPHPHP1 TIMTIT1 PET2 PET2 TIMHEBYUD (JUD)1 YHN (1 JHN)2 YHN (2 JHN)3 YHN (3 JHN)REV

Prov C1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28C29C30C31

Prov 16 V1V2V3V4V6V7V8V9V10V11V12V13V14V15V16V17V18V19V20V21V22V23V24V25V26V27V28V29V30V31V32V33

OET interlinear PROV 16:5

 PROV 16:5 ©

Hebrew word order

    1. Hebrew word
    2. Hebrew lemma
    3. OET-LV words
    4. OET-RV words
    5. Strongs
    6. Role/Morphology
    7. Gloss
    8. CAPS codes
    9. OET tags
    10. OET word #
    1. תּוֹעֲבַת
    2. 392548
    3. +is (the) abomination of
    4. -
    5. 8441
    6. P-Ncfsc
    7. [is]_(the)_abomination_of
    8. S
    9. Y-1000
    10. 273551
    1. יְהוָה
    2. 392549
    3. YHWH
    4. Yahweh
    5. 3068
    6. P-Np
    7. of_Yahweh
    8. -
    9. Person=God; Y-1000
    10. 273552
    1. כָּל
    2. 392550
    3. every of
    4. every
    5. 3605
    6. S-Ncmsc
    7. every_of
    8. -
    9. Y-1000
    10. 273553
    1. 392551
    2. -
    3. -
    4. -x-maqqef
    5. -
    6. -
    7. 273554
    1. גְּבַהּ
    2. 392552
    3. person haughty of
    4. -
    5. 1362
    6. S-Aamsc
    7. [person]_haughty_of
    8. -
    9. Y-1000
    10. 273555
    1. 392553
    2. -
    3. -
    4. -x-maqqef
    5. -
    6. -
    7. 273556
    1. לֵב
    2. 392554
    3. heart
    4. -
    5. S-Ncmsa
    6. heart
    7. -
    8. Y-1000
    9. 273557
    1. יָד
    2. 392555
    3. hand
    4. -
    5. 3027
    6. S-Ncbsa
    7. hand
    8. -
    9. Y-1000
    10. 273558
    1. לְ,יָד
    2. 392556,392557
    3. to hand
    4. -
    5. 3027
    6. S-R,Ncbsa
    7. to,hand
    8. -
    9. Y-1000
    10. 273559
    1. לֹא
    2. 392558
    3. not
    4. won't
    5. 3808
    6. S-Tn
    7. not
    8. -
    9. Y-1000
    10. 273560
    1. יִנָּקֶֽה
    2. 392559
    3. he will go unpunished
    4. go unpunished
    5. 5352
    6. V-VNi3ms
    7. he_will_go_unpunished
    8. -
    9. Y-1000
    10. 273561
    1. 392560
    2. -
    3. -
    4. -x-sof-pasuq
    5. -
    6. -
    7. 273562

OET (OET-LV)is_(the)_abomination_of YHWH every_of person_haughty_of heart hand to_hand not he_will_go_unpunished.

OET (OET-RV)Yahweh detests every person who’s arrogant—
 ⇔ → they certainly won’t go unpunished.

SIL Open Translator’s Notes:

Section 10:1–22:16: This is the main collection of Solomon’s proverbs

This section is the main collection of Solomon’s proverbs. It has a very different structure from the longer poetic lectures of chapters 1–9. It consists mostly of individual couplets (two-line poems) that are each one verse in length. With the exception of the title (10:1a), paragraph breaks will not be indicated in the Notes or Display. You may of course choose to start each proverb as a separate paragraph in your translation.

In chapters 10–15, most of these one-verse couplets express a contrast between the two lines. One of the more common contrasts is between the righteous/wise and the wicked/foolish and the different consequences of their conduct.

In chapters 16:1–22:16, more topics are discussed. There is more emphasis on the role of the king and other leaders. In these chapters, there are few proverbs with contrasting lines. Some of the parallel lines are similar in meaning. More frequently, the second line adds to what the first line says or gives an example. Most of the verses have no obvious connection with the previous or following proverbs.UBS (page 214), Fox (page 509), McKane (page 413). Many scholars, including McKane, point out that there are some topical groupings as well as poetic connections. These include the repetition of certain words or sounds. This observation does not deny the individual nature of most of the proverbs in this Section.

Two of the types of proverbs in this section are not found in chapters 1–9. One type contains logical reasoning from the lesser to the greater. See 11:31 for a list of these proverbs. There are also several varieties of complex “better than” proverbs. The most common have a contrasting situation in each line (see 12:9). For other varieties, see 16:16, 19:1, and 21:9.

Many of the proverbs in this section refer to categories of people who share a common trait. For example, they refer to the righteous, the wise, the poor, and the lazy. In Hebrew, some verses use singular forms to refer to these groups of people. Other verses use plural forms. Still others use a combination of singular and plural. See the note on 10:30a–b for one example. For most of these verses, the Notes will not comment on the difference between singular and plural forms. Use a natural way in your language to refer to one or more people who are in the same category.

Many of the proverbs in this section express a general principle in abstract terms. They are not addressed specifically to the readers. For example, 10:2a–b says:

Ill-gotten treasures are of no value,

but righteousness delivers from death.

However, the author intended his readers to understand these proverbs as advice that they should follow. In some languages, authors or speakers give advice more directly, using pronouns such as you(sing), you(plur), we(dual), or we(incl). See the note on 10:2 for translation suggestions.

Some other headings for this section are:

Proverbs of Solomon (NIV)

The Wise Words of Solomon (NCV)

Here are many wise things that Solomon said

16:5

This verse is closely connected with the themes of “the wicked” and the “day of disaster” in 16:4b. The first line mentions the proud as a specific group of wicked people. The second line emphasizes their certain punishment.

5aEveryone who is proud in heart is detestable to the LORD;

5bbe assured that he will not go unpunished.

16:5a

Everyone who is proud in heart is detestable to the LORD;

Everyone who is proud in heart is detestable to the LORD: The phrase that the BSB translates as proud in heart is literally “high of heart.” It describes the arrogance of people who consider themselves to be higher/greater than God and/or their fellowmen. For detestable, see the note on 11:1a.

16:5b

be assured that he will not go unpunished.

be assured that he will not go unpunished: This line is almost identical to 11:21a (see the note on 11:21a–b). As in 11:21a, the double negative probably emphasizes the opposite meaning. For example:

They will surely be punished. (NCV)

The implied person who punishes them is the LORD. In some languages, this information may need to be supplied. For example, the GNT (referring back to the LORD) has:

he will never let them escape punishment

uW Translation Notes:

Note 1 topic: figures-of-speech / abstractnouns

תּוֹעֲבַ֣ת יְ֭הוָה

abomination_of YHWH

See how you translated this phrase in [3:32](../03/32.md).

Note 2 topic: figures-of-speech / metaphor

גְּבַהּ־לֵ֑ב

proud_of heart

Here Solomon refers to a proud person as if that person had a heart that was high. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “one who is proud” or “arrogant one”

Note 3 topic: figures-of-speech / idiom

יָ֥ד לְ֝⁠יָ֗ד

hand to,hand

See how you translated this phrase in [11:21](../11/21.md).

Note 4 topic: figures-of-speech / genericnoun

לֹ֣א יִנָּקֶֽה

not go_unpunished

Although the term he is masculine, Solomon is using the word in a generic sense that includes both men and women. If it would be helpful in your language, you could use a more natural expression. Alternate translation: “that person will not remain blameless”

Note 5 topic: figures-of-speech / litotes

לֹ֣א יִנָּקֶֽה

not go_unpunished

See how you translated will not remain blameless in [11:21](../11/21.md).

TSN Tyndale Study Notes:

16:5 God detests the proud, who refuse to commit their ways to the Lord (16:3) and mistakenly believe that they can accomplish their plans on their own (16:1).

OET-LV English word order (‘Reverse’ interlinear)

    1. OET-LV words
    2. OET-RV words
    3. Strongs
    4. Hebrew word
    5. Hebrew lemma
    6. Role/Morphology
    7. Gloss
    8. CAPS codes
    9. OET tags
    10. OET word #
    1. +is (the) abomination of
    2. -
    3. 8434
    4. 392548
    5. P-Ncfsc
    6. S
    7. Y-1000
    8. 273551
    1. YHWH
    2. Yahweh
    3. 3354
    4. 392549
    5. P-Np
    6. -
    7. Person=God; Y-1000
    8. 273552
    1. every of
    2. every
    3. 3671
    4. 392550
    5. S-Ncmsc
    6. -
    7. Y-1000
    8. 273553
    1. person haughty of
    2. -
    3. 1499
    4. 392552
    5. S-Aamsc
    6. -
    7. Y-1000
    8. 273555
    1. heart
    2. -
    3. 3747
    4. 392554
    5. S-Ncmsa
    6. -
    7. Y-1000
    8. 273557
    1. hand
    2. -
    3. 3204
    4. 392555
    5. S-Ncbsa
    6. -
    7. Y-1000
    8. 273558
    1. to hand
    2. -
    3. 3705,3204
    4. 392556,392557
    5. S-R,Ncbsa
    6. -
    7. Y-1000
    8. 273559
    1. not
    2. won't
    3. 3835
    4. 392558
    5. S-Tn
    6. -
    7. Y-1000
    8. 273560
    1. he will go unpunished
    2. go unpunished
    3. 5213
    4. 392559
    5. V-VNi3ms
    6. -
    7. Y-1000
    8. 273561

OET (OET-LV)is_(the)_abomination_of YHWH every_of person_haughty_of heart hand to_hand not he_will_go_unpunished.

OET (OET-RV)Yahweh detests every person who’s arrogant—
 ⇔ → they certainly won’t go unpunished.

Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.

Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.OET logo mark

 PROV 16:5 ©