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AICNT After saying these things, Jesus went out with his disciples across the Kidron ravine, where there was a garden, into which he and his disciples entered.
OEB ¶ When Jesus had said this, he went out with his disciples and crossed the Kidron ravine to a place where there was a garden, into which he and his disciples went.
WEBBE When Jesus had spoken these words, he went out with his disciples over the brook Kidron, where there was a garden, into which he and his disciples entered.
WMBB When Yeshua had spoken these words, he went out with his disciples over the brook Kidron, where there was a garden, into which he and his disciples entered.
NET When he had said these things, Jesus went out with his disciples across the Kidron Valley. There was an orchard there, and he and his disciples went into it.
LSV Having said these things, Jesus went forth with His disciples beyond the Brook of Kidron, where [there] was a garden, into which He entered, Himself and His disciples,
FBV After Jesus had finished speaking, he and his disciples crossed over the Kidron brook and went into an olive grove.
TCNT After saying these things, Jesus went out with his disciples across the Kidron Valley, where there was a garden, which he entered along with his disciples.
T4T After Jesus finished praying, he went across the Kidron Brook, along with us disciples, to a grove of olive trees.
LEB When[fn] Jesus had said these things, he went out with his disciples to the other side of the ravine of the Kidron, where there was a garden into which he and his disciples entered.
BBE When Jesus had said these words he went out with his disciples over the stream Kedron to a garden, into which he went with his disciples.
Moff No Moff YHN (JHN) book available
Wymth After offering this prayer Jesus went out with His disciples to a place on the further side of the Ravine of the Cedars, where there was a garden which He entered—Himself and His disciples.
ASV When Jesus had spoken these words, he went forth with his disciples over the brook Kidron, where was a garden, into which he entered, himself and his disciples.
DRA When Jesus had said these things, he went forth with his disciples over the brook Cedron, where there was a garden, into which he entered with his disciples.
YLT These things having said, Jesus went forth with his disciples beyond the brook of Kedron, where was a garden, into which he entered, himself and his disciples,
Drby Jesus, having said these things, went out with his disciples beyond the torrent Cedron, where was a garden, into which he entered, he and his disciples.
RV When Jesus had spoken these words, he went forth with his disciples over the brook Kidron, where was a garden, into the which he entered, himself and his disciples.
Wbstr When Jesus had spoken these words, he went forth with his disciples over the brook Kedron, where was a garden, into which he entered, and his disciples.
KJB-1769 When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.
(When Jesus had spoken these words, he went forthwith his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples. )
KJB-1611 ¶ [fn]When Iesus had spoken these wordes, hee went foorth with his disciples ouer the Brooke Cedron, where was a garden, into the which hee entred and his disciples.
(¶ When Yesus/Yeshua had spoken these words, he went forth with his disciples over the Brooke Cedron, where was a garden, into the which he entered and his disciples.)
Bshps When Iesus had spoken these wordes, he went forth with his disciples ouer the brooke Cedron, where was a garden, into the whiche he entred, & his disciples.
(Modernised spelling is same as from KJB-1769 above)
Gnva When Iesus had spoken these things, hee went foorth with his disciples ouer the brooke Cedron, where was a garden, into the which he entred, and his disciples.
(When Yesus/Yeshua had spoken these things, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples. )
Cvdl Whan Iesus had thus spoke, he wete forth with his disciples ouer the broke Cedron, where there was a garde, in to the which Iesus entred and his disciples.
(When Yesus/Yeshua had thus spoke, he went forthwith his disciples over the broke Cedron, where there was a garde, in to the which Yesus/Yeshua entered and his disciples.)
TNT When Iesus had spoken these wordes he wet forth with his disciples over the broke Cedron where was a garden into the which he entred with his disciples.
(When Yesus/Yeshua had spoken these words he wet forthwith his disciples over the broke Cedron where was a garden into the which he entered with his disciples. )
Wycl Whanne Jhesus hadde seid these thingis, he wente out with hise disciplis ouer the strond of Cedron, where was a yerd, in to which he entride, and hise disciplis.
(When Yhesus had said these things, he went out with his disciples over the strond of Cedron, where was a yerd, in to which he entered, and his disciples.)
Luth Da JEsus solches geredet hatte, ging er hinaus mit seinen Jüngern über den Bach Kidron. Da war ein Garten, darein ging JEsus und seine Jünger.
(So Yesus such geredet had, went he hinaus with his Yüngern above the Bach Kidron. So what/which a Garten, darein went Yesus and his Yünger.)
ClVg Hæc cum dixisset Jesus, egressus est cum discipulis suis trans torrentem Cedron, ubi erat hortus, in quem introivit ipse, et discipuli ejus.[fn]
(This when/with dixisset Yesus, egressus it_is when/with discipulis to_his_own across torrentem Cedron, where was hortus, in which introivit ipse, and discipuli his. )
UGNT ταῦτα εἰπὼν, Ἰησοῦς ἐξῆλθεν σὺν τοῖς μαθηταῖς αὐτοῦ πέραν τοῦ χειμάρρου τοῦ Κεδρὼν, ὅπου ἦν κῆπος, εἰς ὃν εἰσῆλθεν αὐτὸς καὶ οἱ μαθηταὶ αὐτοῦ.
(tauta eipōn, Yaʸsous exaʸlthen sun tois mathaʸtais autou peran tou ⱪeimarrou tou Kedrōn, hopou aʸn kaʸpos, eis hon eisaʸlthen autos kai hoi mathaʸtai autou.)
SBL-GNT Ταῦτα ⸀εἰπὼν Ἰησοῦς ἐξῆλθεν σὺν τοῖς μαθηταῖς αὐτοῦ πέραν τοῦ χειμάρρου ⸀τοῦ Κεδρὼν ὅπου ἦν κῆπος, εἰς ὃν εἰσῆλθεν αὐτὸς καὶ οἱ μαθηταὶ αὐτοῦ.
(Tauta ⸀eipōn Yaʸsous exaʸlthen sun tois mathaʸtais autou peran tou ⱪeimarrou ⸀tou Kedrōn hopou aʸn kaʸpos, eis hon eisaʸlthen autos kai hoi mathaʸtai autou.)
TC-GNT Ταῦτα εἰπὼν [fn]ὁ Ἰησοῦς ἐξῆλθε σὺν τοῖς μαθηταῖς αὐτοῦ πέραν τοῦ χειμάρρου [fn]τῶν Κέδρων, ὅπου ἦν κῆπος, εἰς ὃν εἰσῆλθεν αὐτὸς καὶ οἱ μαθηταὶ αὐτοῦ.
(Tauta eipōn ho Yaʸsous exaʸlthe sun tois mathaʸtais autou peran tou ⱪeimarrou tōn Kedrōn, hopou aʸn kaʸpos, eis hon eisaʸlthen autos kai hoi mathaʸtai autou. )
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
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Jerusalem during the New Testament
By the time of the New Testament, the ancient city of Jerusalem had been transformed from the relatively small fortress of David’s day (2 Samuel 5:6-10; 1 Chronicles 11:4-9) into a major city with a Temple that rivaled the greatest temples in the Roman world. Just prior to Jesus’ birth, Herod the Great completely renovated and expanded the Temple of the Lord, and he also built a lavish palace for himself, various pools (where Jesus occasionally performed healings), public buildings, and military citadels, including the Antonia Fortress, which overlooked the Temple. Wealthy residents, including the high priest, occupied extravagant houses in the Upper City, while the poorer residents were relegated to less desirable areas like the Lower City. The Essene Quarter was so named because many of its residents belonged to the Essenes, a strict religious sect that was known for its careful attention to the law of Moses. Across the Kidron Valley lay the Garden of Gethsemane, where Jesus often met with his disciples (Matthew 26:36-46; Mark 14:32-53; John 18:1-14). Further east was the Mount of Olives, where Jesus began his triumphal entry one week before his crucifixion (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-40; John 12:12-19), taught his disciples about the last days (Matthew 24-25; Mark 13), and eventually ascended to heaven after his resurrection (Luke 24:50-53; Acts 1:1-11).
Jesus’ Arrest, Trial, Crucifixion, and Burial
Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.