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Job IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28C29C30C31C32C33C34C35C36C37C38C39C40C41C42

Job 3 V1V2V3V4V5V6V8V9V10V11V12V13V14V15V16V17V18V19V20V21V22V23V24V25V26

Parallel JOB 3:7

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BI Job 3:7 ©

Text critical issues=none Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)Listen, may that night be barren.
 ⇔ May a happy shout never enter it.

OET-LVThere the_night (the)_that let_it_be barren not let_it_come a_cry_of_joy in_him/it.

UHBהִנֵּ֤ה הַ⁠לַּ֣יְלָה הַ֭⁠הוּא יְהִ֣י גַלְמ֑וּד אַל־תָּבֹ֖א רְנָנָ֣ה בֽ⁠וֹ׃
   (hinnēh ha⁠llaylāh ha⁠hūʼ yəhiy galmūd ʼal-tāⱱoʼ rənānāh ⱱ⁠ō.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXXἈλλὰ ἡ νὺξ ἐκείνη εἴη ὀδύνη, καὶ μὴ ἔλθοι ἐπʼ αὐτὴν εὐφροσύνη, μηδὲ χαρμονή·
   (Alla haʸ nux ekeinaʸ eiaʸ odunaʸ, kai maʸ elthoi epʼ autaʸn eufrosunaʸ, maʸde ⱪarmonaʸ; )

BrTrBut let that night be pain, and let not mirth come upon it, nor joy.

ULTBehold: That night—may it be barren!
 ⇔ May a joyful shout not come into it.

USTI mean it—I wish that no mother would ever again bear a child on that date.
 ⇔ I wish that no one would ever again rejoice over a child’s birth on that date.

BSBBehold, may that night be barren;
 ⇔ may no joyful voice come into it.


OEBAs for that night, let it be barren:
 ⇔ May there never ring through it a cry of joy.

WEBBEBehold, let that night be barren.
 ⇔ Let no joyful voice come therein.

WMBB (Same as above)

NETIndeed, let that night be barren;
 ⇔ let no shout of joy penetrate it!

LSVBehold! That night—let it be barren,
Let no singing come into it.

FBVLet that night be childless, with no sounds of happiness heard.

T4TI wish that no child would again be conceived on that night of the month [MET],
 ⇔ and that no one would again be happy on that night.

LEB• [fn] barren; let a joyful song not enter it.


3:2 Or “be”

BBEAs for that night, let it have no fruit; let no voice of joy be sounded in it;

MoffNo Moff JOB book available

JPSLo, let that night be desolate; let no joyful voice come therein.

ASVLo, let that night be barren;
 ⇔ Let no joyful voice come therein.

DRALet that night be solitary, and not worthy of praise.

YLTLo! that night — let it be gloomy, Let no singing come into it.

DrbyBehold, let that night be barren; let no joyful sound come therein;

RVLo, let that night be barren; let no joyful voice come therein.

WbstrLo, let that night be solitary, let no joyful voice come therein.

KJB-1769Lo, let that night be solitary, let no joyful voice come therein.

KJB-1611Loe, let that night be solitarie, let no ioyfull voice come therein.
   (Modernised spelling is same as from KJB-1769 above)

BshpsDesolate be that night, and without gladnesse.

GnvaYea, desolate be that night, and let no ioy be in it.
   (Yea, desolate be that night, and let no joy be in it. )

CvdlDespysed be that night, and discommended: let them that curse the daye,
   (Despysed be that night, and discommended: let them that curse the day,)

WyclThilke nyyt be soleyn, and not worthi of preisyng.
   (That night be soleyn, and not worthy of preisyng.)

LuthSiehe, die Nacht müsse einsam sein und kein Jauchzen drinnen sein.
   (See, the night müsse einsam his and kein Yauchzen drinnen sein.)

ClVgSit nox illa solitaria, nec laude digna.[fn]
   (Sit nox that solitaria, but_not laude digna. )


3.7 Sit nox illa solitaria. Quia a frequentia illa separatur, vel hominem, quem sibi socium fecerat, amittit: et electis per gratiam redemptis solus cum corpore suo gehennæ traditur. Nec laude digna. Homo cum substratus, idola coluit, in quibus dæmonia quasi tenebras noctis laudavit: sed jam idolis reprobatis, nox est laude digna.


3.7 Sit nox that solitaria. Because from frequentia that separatur, or hominem, which sibi socium fecerat, amittit: and electis through gratiam redemptis solus when/with corpore his_own gehennæ traditur. Nec laude digna. Homo when/with substratus, idola coluit, in to_whom demons as_if tenebras noctis laudavit: but yam idolis reprobatis, nox it_is laude digna.


TSNTyndale Study Notes:

3:1-26 Job’s outburst did not mean that his integrity had cracked under the strain (42:7-8; Jas 5:11). Elijah and Jeremiah, both godly men, used the same hyperbolic language (1 Kgs 19:4; Jer 20:14-18).

TTNTyndale Theme Notes:

Complaints

The Bible generally depicts complaining as wrong. For example, God judged the Israelites for grumbling about their hardships in the wilderness (Num 14:27-37). Job complained mightily and earned God’s rebuke for it, yet God ultimately confirmed Job’s righteousness and rejected those who tried to stop him from complaining (Job 42:7-8).

Job’s fundamental complaint was that God did not give him a fair hearing to demonstrate his innocence. Job’s friends attacked him for trying to vindicate himself, but God upheld Job’s innocence. In a gracious but firm act of self-revelation, God rebuked Job for his overreaching self-defense and implied criticism of God’s fairness. God shifted Job’s focus away from his troubles and toward God himself (Job 38–41).

Scripture admonishes us to rejoice and give thanks in all situations (Eph 5:20; Phil 4:4; 1 Thes 5:16-18). It also calls us to endure through suffering and to persist in prayer (Jas 5:10-18). If we do want to complain in prayer, we should follow the pattern of the psalms, which lead us past ourselves and back to God (see, e.g., Ps 13). Job’s positive example (Jas 5:11) is not so much in how he responded to his troubles or to his comforters but in how he responded to God (Job 40:3-5; 42:1-6). In the midst of difficult and confusing situations that may precipitate a desire to complain, we can still acknowledge the sovereignty and goodness of God.

Passages for Further Study

Gen 4:13-14; Exod 16:2-18; Num 14:27-37; 1 Kgs 19:3-18; Job 3:1-26; 6:1–7:21; Pss 38; 39; 44; 73; Jer 20:14-18; Jon 4:1-11; Matt 27:46; John 6:41-59; 1 Cor 10:1-10; Eph 5:20; Phil 2:14-15; Jas 5:9-11


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / personification

הַ⁠לַּ֣יְלָה הַ֭⁠הוּא יְהִ֣י גַלְמ֑וּד

the=night (the)=that let_it_be barren

Job is speaking of the night he was conceived as if it were a living thing that could be barren. He means that he does not want that night to have any children, in the sense that he does not want any more children to be conceived on that night or, as the context suggests, born on that night. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “May no one ever again be born on that night”

Note 2 topic: figures-of-speech / personification

אַל־תָּבֹ֖א רְנָנָ֣ה בֽ⁠וֹ

not heard joyful_shout in=him/it

Job is speaking of a joyful shout as if it were a living thing that could come into a place. He is referring to people shouting for joy on the night of the day when he was born. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “May no one shout joyfully on that night”

Note 3 topic: figures-of-speech / explicit

אַל־תָּבֹ֖א רְנָנָ֣ה בֽ⁠וֹ

not heard joyful_shout in=him/it

Job means implicitly that he does not want anyone to shout joyfully on this particular night to celebrate the birth of a child. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “May no one shout joyfully on that night to celebrate the birth of a child”

BI Job 3:7 ©