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InterlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT ESA WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Isa C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40 C41 C42 C43 C44 C45 C46 C47 C48 C49 C50 C51 C52 C53 C54 C55 C56 C57 C58 C59 C60 C61 C62 C63 C64 C65 C66
Isa 57 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V16 V17 V18 V19 V20 V21
OET (OET-LV) if/because thus he_says the_one_who_is_high and_the_one_who_is_exalted perpetuity who_dwells and_is_holy his/its_name a_high_place and_a_holy_place I_dwell and_DOM a_person_crushed and_a_person_lowly_of spirit to_restore the_spirit_of lowly_people and_to_restore the_heart_of those_who_are_crushed.
OET (OET-RV) ¶ The one who’s high and honoured, who lives forever and whose name is holy, says:
⇔ I live in a place that’s holy and up high,
⇔ but also with the oppressed person and with the humble person,
⇔ → to restore the spirit of the humble and to encourage those who feel crushed.
Note 1 topic: figures-of-speech / doublet
רָ֣ם וְנִשָּׂ֗א
high and,[the_one_who_is]_exalted
The adjectives high and uplifted mean similar things. Isaiah is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: [the supremely exalted one]
Note 2 topic: figures-of-speech / metonymy
וְקָד֣וֹשׁ שְׁמ֔וֹ
and_[is],holy his/its=name
Here, his name represents Yahweh himself. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: [and he is holy]
Note 3 topic: figures-of-speech / metaphor
דַּכָּא֙ וּשְׁפַל ר֔וּחַ
contrite and,a_[person]_lowly_of spirit
Yahweh is speaking of people who are humble and repentant as if they had been crushed. Your language may have a comparable expression that you can use in your translation, or you could state the meaning plainly. Alternate translation: [the contrite and the humble in spirit]
Note 4 topic: figures-of-speech / nominaladj
דַּכָּא֙ וּשְׁפַל ר֔וּחַ
contrite and,a_[person]_lowly_of spirit
Yahweh is using the adjectives crushed and lowly as nouns to mean certain kinds of people. Your language may use adjectives in the same way. If not, you can translate these adjectives with equivalent phrases. Alternate translation: [people who are crushed and people who are humble in spirit]
Note 5 topic: figures-of-speech / parallelism
לְהַחֲיוֹת֙ ר֣וּחַ שְׁפָלִ֔ים וּֽלְהַחֲי֖וֹת לֵ֥ב נִדְכָּאִֽים
to,restore spirit_of lowly and,to,restore heart_of contrite
These two clauses mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could combine them and express the emphasis in another way. Alternate translation: [to revive those who are lowly and crushed]
OET (OET-LV) if/because thus he_says the_one_who_is_high and_the_one_who_is_exalted perpetuity who_dwells and_is_holy his/its_name a_high_place and_a_holy_place I_dwell and_DOM a_person_crushed and_a_person_lowly_of spirit to_restore the_spirit_of lowly_people and_to_restore the_heart_of those_who_are_crushed.
OET (OET-RV) ¶ The one who’s high and honoured, who lives forever and whose name is holy, says:
⇔ I live in a place that’s holy and up high,
⇔ but also with the oppressed person and with the humble person,
⇔ → to restore the spirit of the humble and to encourage those who feel crushed.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.