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Mat 15 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34 V35 V36 V37 V38 V39

OET interlinear MAT 15:20

◄ ← MAT 15:20 ↓ → ► ║ ≡ ©

SR Greek word order (including unused variant words in grey)

    1. Greek word
    2. Greek lemma
    3. OET-LV words
    4. OET-RV words
    5. Strongs
    6. Role/Morphology
    7. OET Gloss
    8. VLT Gloss
    9. CAPS codes
    10. Confidence
    11. OET tags
    12. OET word #
    1. Ταῦτα
    2. houtos
    3. These
    4. -
    5. 37780
    6. R····NNP
    7. these
    8. these
    9. S
    10. Y32
    11. 10276
    1. ἐστίν
    2. eimi
    3. is
    4. -
    5. 15100
    6. VIPA3··S
    7. is
    8. is
    9. -
    10. Y32
    11. 10277
    1. εἰσίν
    2. eimi
    3. -
    4. -
    5. 15100
    6. VIPA3··P
    7. are
    8. are
    9. -
    10. -
    11. 10278
    1. τά
    2. ho
    3. the things
    4. -
    5. 35880
    6. R····NNP
    7. the ‹things›
    8. the ‹things›
    9. -
    10. Y32
    11. 10279
    1. κοινοῦντα
    2. koinoō
    3. defiling
    4. -
    5. 28400
    6. VPPA·NNP
    7. defiling
    8. defiling
    9. -
    10. Y32
    11. 10280
    1. κοινωνοῦντα
    2. koinōneō
    3. -
    4. -
    5. 28410
    6. VPPA·NNP
    7. sharing
    8. sharing
    9. -
    10. -
    11. 10281
    1. τόν
    2. ho
    3. the
    4. -
    5. 35880
    6. E····AMS
    7. the
    8. the
    9. -
    10. Y32
    11. 10282
    1. ἄνθρωπον
    2. anthrōpos
    3. person
    4. person
    5. 4440
    6. N····AMS
    7. person
    8. person
    9. -
    10. Y32
    11. 10283
    1. τό
    2. ho
    3. the one
    4. -
    5. 35880
    6. R····NNS
    7. the ‹one›
    8. the ‹one›
    9. -
    10. Y32
    11. 10284
    1. δέ
    2. de
    3. but
    4. -
    5. 11610
    6. C·······
    7. but
    8. but
    9. -
    10. Y32
    11. 10285
    1. ἀνίπτοις
    2. aniptos
    3. with unwashed
    4. -
    5. 4490
    6. A····DFP
    7. ˱with˲ unwashed
    8. ˱with˲ unwashed
    9. -
    10. Y32
    11. 10286
    1. χερσίν
    2. χer
    3. hands
    4. hands
    5. 54950
    6. N····DFP
    7. hands
    8. hands
    9. -
    10. Y32
    11. 10287
    1. φαγεῖν
    2. esthiō
    3. to eat
    4. eating
    5. 20680
    6. VNAA····
    7. ˓to˒ eat
    8. ˓to˒ eat
    9. -
    10. Y32
    11. 10288
    1. οὒ
    2. ou
    3. not
    4. not
    5. 37560
    6. D·······
    7. not
    8. not
    9. -
    10. Y32
    11. 10289
    1. κοινοῖ
    2. koinoō
    3. is defiling
    4. -
    5. 28400
    6. VIPA3··S
    7. ˓is˒ defiling
    8. ˓is˒ defiling
    9. -
    10. Y32
    11. 10290
    1. κοινωνεῖ
    2. koinōneō
    3. -
    4. -
    5. 28410
    6. VIPA3··S
    7. ˓is˒ sharing
    8. ˓is˒ sharing
    9. -
    10. -
    11. 10291
    1. τόν
    2. ho
    3. the
    4. -
    5. 35880
    6. E····AMS
    7. the
    8. the
    9. -
    10. Y32
    11. 10292
    1. ἄνθρωπον
    2. anthrōpos
    3. person
    4. -
    5. 4440
    6. N····AMS
    7. person
    8. person
    9. -
    10. Y32
    11. 10293

OET (OET-LV) These is the things defiling the person, but the one to_eat with_unwashed hands, is_ not _defiling the person.

OET (OET-RV) It’s those things that defile a person, not eating without ceremonially washing your hands.”

SIL Open Translator’s Notes:

Section 15:1–20: The deeds that make someone unclean in God’s eyes

Over the years, Jewish religious leaders added many oral rules to God’s written laws. The Pharisees and teachers of the law considered these oral rules (also called traditions) to be as important as God’s written laws. One of their rules was that a person must wash his hands a certain way before he ate food. If a Jew did not follow this rule before he ate, they considered him ceremonially “unclean.” This meant that they did not allow him to worship God in public for a certain amount of time. Jesus made it clear that there was something far more important than how a person washed his hands. The important thing was the condition of his heart.

Here are some other possible headings for this section:

Jesus Challenges the Pharisees’ Traditions (GW)

Jesus Teaches about Inner Purity/Cleanliness

There are parallel passages for this section in Mark 7:1–23 and Luke 11:37–39.

15:20a

These are what defile a man,

These are: The word These is emphasized in Greek. This word refers back to the list in 15:19.

Here are some other ways to translate this phrase:

It is those things/actions that are

Those are the things/deeds that

It is because of those things/deeds

what defile a man: The word defile is the same word as in 15:11a–b and 15:18b. You should translate this word the same way here as you did there. For example:

makes a person unclean

make you unfit to/before God

15:20b

but eating with unwashed hands does not defile him.”

but: There is a contrast here. The contrast is between what defiles a man (20a) and what does not (20b). The BSB indicates this contrast with the conjunction but.

In some languages, it is not necessary to use a conjunction to indicate the contrast. The context will show the contrast even without a conjunction.

eating with unwashed hands: The term unwashed hands refers to the ceremonial rinsing as in 15:2b. You should translate this term here in the same way that you did there. For example:

to eat without washing your hands as they say you should (GNT)

to eat without following the correct way to wash the/your hands

General Comment on 15:17–20

In some languages, it will be more natural to use plural words like “people” or “men” rather than singular words like “person” or “man.” For example:

17 Do you not see that whatever food people eat goes into their stomachs and then into the sewer? 18 But the talk that comes out of peoples’ mouths comes from their hearts and defiles them. 19 Because out of peoples’ hearts come evil thoughts, murder, adultery, sexual immorality, stealing, false witness, speaking evil things about people. 20 These are what defile people. But for people to eat with unwashed hands, this does not defile them.

uW Translation Notes:

Note 1 topic: figures-of-speech / genericnoun

τὸν ἄνθρωπον & τὸν ἄνθρωπον

(Some words not found in SR-GNT: Ταῦτα ἐστίν τά κοινοῦντα τόν ἄνθρωπον τό δέ ἀνίπτοις χερσίν φαγεῖν οὒ κοινοῖ τόν ἄνθρωπον)

The phrase the man represents men in general, not one particular man. If it would be helpful in your language, you could express the idea in another way. Alternate translation: [someone … someone]

Note 2 topic: figures-of-speech / gendernotations

ἄνθρωπον & ἄνθρωπον

person & person

Although the term man is masculine, Jesus is using the word in a generic sense that includes both men and women. If it would be helpful in your language, you could use a phrase that makes this clear. Alternate translation: [person … person]

Note 3 topic: figures-of-speech / explicit

τὸ & ἀνίπτοις χερσὶν φαγεῖν

(Some words not found in SR-GNT: Ταῦτα ἐστίν τά κοινοῦντα τόν ἄνθρωπον τό δέ ἀνίπτοις χερσίν φαγεῖν οὒ κοινοῖ τόν ἄνθρωπον)

Here Jesus refers to how people would wash their hands with water to make them ritually or ceremonially clean. See the chapter introduction for more information about this kind of washing. Express the idea as you did in [15:2](../15/02.md). Alternate translation: [to eat without ceremonially washing one’s hands with water]

OET-LV English word order (‘Reverse’ interlinear)

    1. OET-LV words
    2. OET-RV words
    3. Strongs
    4. Greek word
    5. Greek lemma
    6. Role/Morphology
    7. OET Gloss
    8. VLT Gloss
    9. CAPS codes
    10. Confidence
    11. OET tags
    12. OET word #
    1. These
    2. -
    3. 37780
    4. S
    5. houtos
    6. R-····NNP
    7. these
    8. these
    9. S
    10. Y32
    11. 10276
    1. is
    2. -
    3. 15100
    4. eimi
    5. V-IPA3··S
    6. is
    7. is
    8. -
    9. Y32
    10. 10277
    1. the things
    2. -
    3. 35880
    4. ho
    5. R-····NNP
    6. the ‹things›
    7. the ‹things›
    8. -
    9. Y32
    10. 10279
    1. defiling
    2. -
    3. 28400
    4. koinoō
    5. V-PPA·NNP
    6. defiling
    7. defiling
    8. -
    9. Y32
    10. 10280
    1. the
    2. -
    3. 35880
    4. ho
    5. E-····AMS
    6. the
    7. the
    8. -
    9. Y32
    10. 10282
    1. person
    2. person
    3. 4440
    4. anthrōpos
    5. N-····AMS
    6. person
    7. person
    8. -
    9. Y32
    10. 10283
    1. but
    2. -
    3. 11610
    4. de
    5. C-·······
    6. but
    7. but
    8. -
    9. Y32
    10. 10285
    1. the one
    2. -
    3. 35880
    4. ho
    5. R-····NNS
    6. the ‹one›
    7. the ‹one›
    8. -
    9. Y32
    10. 10284
    1. to eat
    2. eating
    3. 20680
    4. esthiō
    5. V-NAA····
    6. ˓to˒ eat
    7. ˓to˒ eat
    8. -
    9. Y32
    10. 10288
    1. with unwashed
    2. -
    3. 4490
    4. aniptos
    5. A-····DFP
    6. ˱with˲ unwashed
    7. ˱with˲ unwashed
    8. -
    9. Y32
    10. 10286
    1. hands
    2. hands
    3. 54950
    4. χer
    5. N-····DFP
    6. hands
    7. hands
    8. -
    9. Y32
    10. 10287
    1. is
    2. -
    3. 28400
    4. koinoō
    5. V-IPA3··S
    6. ˓is˒ defiling
    7. ˓is˒ defiling
    8. -
    9. Y32
    10. 10290
    1. not
    2. not
    3. 37560
    4. ou
    5. D-·······
    6. not
    7. not
    8. -
    9. Y32
    10. 10289
    1. defiling
    2. -
    3. 28400
    4. koinoō
    5. V-IPA3··S
    6. ˓is˒ defiling
    7. ˓is˒ defiling
    8. -
    9. Y32
    10. 10290
    1. the
    2. -
    3. 35880
    4. ho
    5. E-····AMS
    6. the
    7. the
    8. -
    9. Y32
    10. 10292
    1. person
    2. -
    3. 4440
    4. anthrōpos
    5. N-····AMS
    6. person
    7. person
    8. -
    9. Y32
    10. 10293

OET (OET-LV) These is the things defiling the person, but the one to_eat with_unwashed hands, is_ not _defiling the person.

OET (OET-RV) It’s those things that defile a person, not eating without ceremonially washing your hands.”

Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.

Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the CNTR.

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◄ ← MAT 15:20 ↑ → ► ║ ≡ ©