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parallelVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
2Ch Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36
2Ch 6 V1 V3 V5 V7 V9 V11 V13 V15 V17 V19 V21 V23 V25 V27 V31 V33 V35 V37 V39 V41
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET-LV Every prayer every supplication which it_will_belong to/from_all/each/any/every the_humankind and_to/for_all people_your Yisrāʼēl/(Israel) who they_will_know everyone affliction_their_own and_sorrows_his_own and_stretch_out hands_his to the_house the_this.
UHB כָּל־תְּפִלָּ֣ה כָל־תְּחִנָּ֗ה אֲשֶׁ֤ר יִהְיֶה֙ לְכָל־הָ֣אָדָ֔ם וּלְכֹ֖ל עַמְּךָ֣ יִשְׂרָאֵ֑ל אֲשֶׁ֣ר יֵדְע֗וּ אִ֤ישׁ נִגְעוֹ֙ וּמַכְאֹב֔וֹ וּפָרַ֥שׂ כַּפָּ֖יו אֶל־הַבַּ֥יִת הַזֶּֽה׃ ‡
(kāl-təfillāh kāl-təḩinnāh ʼₐsher yihyeh ləkāl-hāʼādām ūləkol ˊamməkā yisrāʼēl ʼₐsher yēdəˊū ʼiysh nigˊō ūmakʼoⱱō ūfāras kapāyv ʼel-habayit hazzeh.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX καὶ πᾶσα προσευχὴ, καὶ πᾶσα δέησις ἣ ἐὰν γένηται παντὶ ἀνθρώπῳ καὶ παντὶ λαῷ σου Ἰσραὴλ, ἐὰν γνῷ ἄνθρωπος τὴν ἁφὴν αὐτοῦ καὶ τὴν μαλακίαν αὐτοῦ, καὶ διαπετάσῃ τὰς χεῖρας αὐτοῦ εἰς τὸν οἶκον τοῦτον,
(kai pasa proseuⱪaʸ, kai pasa deaʸsis haʸ ean genaʸtai panti anthrōpōi kai panti laōi sou Israaʸl, ean gnōi anthrōpos taʸn hafaʸn autou kai taʸn malakian autou, kai diapetasaʸ tas ⱪeiras autou eis ton oikon touton, )
BrTr then whatever prayer and whatever supplication shall be made by any man and all thy people Israel, if a man should know his own plague and his own sickness, and should spread forth his hands toward this house;
ULT any prayer, any supplication which is by any person or by all your people Israel which they know each his own plague and his own sorrow, and he spreads out his hands toward this house,
UST and then if your Israelite people earnestly plead, or if even just one person does so—if they stretch out their hands toward this temple and pray to you because they know the weakness and sorrow in their own hearts—
BSB then may whatever prayer or petition Your people Israel make—each knowing his own afflictions and spreading out his hands toward this temple—
OEB No OEB 2CH book available
WEBBE whatever prayer and supplication is made by any man, or by all your people Israel, who will each know his own plague and his own sorrow, and shall spread out his hands towards this house,
WMBB (Same as above)
NET When all your people Israel pray and ask for help, as they acknowledge their intense pain and spread out their hands toward this temple,
LSV any prayer, any supplication that is for any man, and for all Your people Israel, when they each know his own plague, and his own pain, and he has spread out his hands toward this house—
FBV then whatever kind of prayer or whatever kind of appeal is made by anyone or all your people Israel, in fact anyone who, knowing their problems and pains, prays toward this Temple,
T4T when your Israeli people earnestly plead with you, knowing in their inner beings that they are suffering because they have sinned, if they stretch out their hands toward this temple and pray,
LEB then any prayer, any plea that is made by any person and by all your people Israel, each one who knows his own affliction and his own anguish and who spreads out his hands to this house,
BBE Whatever prayer or request for your grace is made by any man, or by all your people Israel, whatever his trouble may be, whose hands are stretched out to this house:
Moff No Moff 2CH book available
JPS what prayer and supplication soever be made by any man, or by all Thy people Israel, who shall know every man his own plague and his own pain, and shall spread forth his hands toward this house;
ASV what prayer and supplication soever be made by any man, or by all thy people Israel, who shall know every man his own plague and his own sorrow, and shall spread forth his hands toward this house:
DRA Then if any of thy people Israel, knowing his own scourge and infirmity shall pray, and shall spread forth his hands in this house,
YLT any prayer, any supplication that is for any man, and for all Thy people Israel, when they know each his own plague, and his own pain, and he hath spread out his hands towards this house:
Drby what prayer, what supplication soever be made by any man, or by all thy people Israel, when they shall know every man his own plague, and his own grief, and shall spread forth his hands toward this house;
RV what prayer and supplication soever be made by any man or by all thy people Israel, which shall know every man his own plague and his own sorrow, and shall spread forth his hands toward this house:
Wbstr Then whatever prayer, or whatever supplication shall be made by any man, or by all the people of Israel, when every one shall know his own calamity, and his own grief, and shall spread forth his hands in this house:
KJB-1769 Then what prayer or what supplication soever shall be made of any man, or of all thy people Israel, when every one shall know his own sore and his own grief, and shall spread forth his hands in this house:[fn][fn]
(Then what prayer or what supplication soever shall be made of any man, or of all thy/your people Israel, when every one shall know his own sore and his own grief, and shall spread forth his hands in this house: )
KJB-1611 [fn]Then what prayer, or what supplication soeuer shall bee made of any man, or of all thy people Israel, when euery one shal know his owne sore and his owne griefe, and shall spread foorth his hands in this house:
(Then what prayer, or what supplication soever shall be made of any man, or of all thy/your people Israel, when every one shall know his own sore and his own griefe, and shall spread forth his hands in this house:)
6:29 Or, toward this house.
Bshps Then what supplications and prayers soeuer shalbe made of any man and of all thy people Israel, which shall know euery man his owne sore, and his owne griefe, & shall stretche out their handes towarde this house:
(Then what supplications and prayers soever shall be made of any man and of all thy/your people Israel, which shall know every man his own sore, and his own griefe, and shall stretche out their hands towarde this house:)
Gnva Then what prayer and supplication so euer shalbe made of any man, or of all thy people Israel, whe euery one shall knowe his owne plague, and his owne disease, and shall stretch forth his hands toward this house,
(Then what prayer and supplication so ever shall be made of any man, or of all thy/your people Israel, when every one shall know his own plague, and his own disease, and shall stretch forth his hands toward this house, )
Cvdl who so euer the maketh his prayer or peticion amonge eny maner of men, or amonge all thy people of Israel, yf eny man fele his plage and disease, and spredeth out his handes vnto this house,
(who so ever the maketh his prayer or peticion among any manner of men, or among all thy/your people of Israel, if any man fele his plage and disease, and spredeth out his hands unto this house,)
Wycl if ony of thi puple Israel bisechith, and knowith his veniaunce and sikenesse, and if he spredith abrood hise hondis in this hows,
(if any of thy/your people Israel bisechith, and knoweth/knows his veniaunce and sikenesse, and if he spredith abroad his hands in this house,)
Luth wer dann bittet oder flehet unter allerlei Menschen und unter all deinem Volk Israel, so jemand seine Plage und Schmerzen fühlet und seine Hände ausbreitet zu diesem Hause,
(wer dann bittet or flehet under allerlei Menschen and under all your people Israel, so someone his Plage and Schmerzen fühlet and his hands ausbreitet to this_one house,)
ClVg si quis de populo tuo Israël fuerit deprecatus, cognoscens plagam et infirmitatem suam, et expanderit manus suas in domo hac,
(si who/any about to_the_people tuo Israel has_been deprecatus, cognoscens plagam and infirmitatem his_own, and expanderit hands their_own in at_home hac, )
6:21-39 In his covenant with Israel, the Lord established blessings and life as consequences of obedience, and curses and death as consequences of disobedience (Deut 27:11–28:68; 30:15-18). Solomon prayed for God to hear . . . and forgive when the people failed to keep God’s covenant. The seven “if-then” petitions of his prayer represented any future situation that the people of the covenant might encounter. In each case, Solomon described the situation and asked God to intervene to help his people.
God’s Plan to Restore
One of the best known verses in Chronicles lays out God’s plan for Israel: “Then if my people who are called by my name will humble themselves and pray and seek my face and turn from their wicked ways, I will hear from heaven and will forgive their sins and restore their land” (2 Chr 7:14). This verse expresses the Chronicler’s understanding of how God works with his people. The concept has been described as a “theology of immediate retribution”: Each person experiences the consequences for obedience or failure within his or her own lifetime.
The vocabulary of this verse (humble, pray, turn, seek, heal) appears repeatedly in the Chronicler’s writing as he shows this principle operating in the lives of the kings of Judah. The celebration of Passover during Hezekiah’s reign provides one of the most prominent examples. In the very first month of his reign, Hezekiah began to restore the Temple (29:3). He extended an invitation to all Israel (including the people of the northern kingdom) to attend the Passover festival at Jerusalem (30:1). When Hezekiah’s messengers urged the people to turn to the Lord (30:6), many from the north humbled themselves and came to Jerusalem (30:11). So many people arrived that the Judeans could not accommodate them, and those from the north were not ready (ritually) to observe the Passover. Hezekiah prayed for the people as they resolved to seek the Lord (30:18-19). The Lord indeed healed the people (30:20), and they all were able to participate. The festival was going so well that it was extended another seven days (30:23). Hezekiah followed the very principles that Solomon had enunciated in his prayer. Manasseh provides another encouraging example of God’s redemption at work (33:11-23).
Those familiar with Chronicles would have understood well the preaching of John the Baptist as he called for repentance and healing (Matt 3:5-12). Failure to repent will result in judgment. But there is no situation beyond the reach of redemption for those willing to humble themselves before God.
Passages for Further Study
2 Chr 7:13-15; 12:5-12; 14:1-7; 15:1-19; 25:14-28; 26:5, 16; 29:3–31:21; 32:24-26; 33:10-17; 34:3-33; Matt 3:5-12; Rom 5:8-11, 19-21
Note 1 topic: figures-of-speech / doublet
(Occurrence 0) prayers and requests
(Some words not found in UHB: all/each/any/every prayer all plea which/who will_belong to/from=all/each/any/every the=humankind and=to/for=all people,your Yisrael which/who knowing (a)_man affliction,their_own and,sorrows,his_own and,stretch_out hands,his to/towards the,house the,this )
The words “prayers” and “requests” mean basically the same thing and emphasize that the person is sincere as he makes his requests.
Note 2 topic: figures-of-speech / metaphor
(Occurrence 0) knowing the plague and sorrow in his own heart
(Some words not found in UHB: all/each/any/every prayer all plea which/who will_belong to/from=all/each/any/every the=humankind and=to/for=all people,your Yisrael which/who knowing (a)_man affliction,their_own and,sorrows,his_own and,stretch_out hands,his to/towards the,house the,this )
Here “plague” is a metaphor for sin, and sin and sorrow are spoken of as being in people’s hearts. Alternate translation: “knowing the sin and sorrow in his own heart”
Note 3 topic: translate-symaction
(Occurrence 0) he spreads out his hands toward this temple
(Some words not found in UHB: all/each/any/every prayer all plea which/who will_belong to/from=all/each/any/every the=humankind and=to/for=all people,your Yisrael which/who knowing (a)_man affliction,their_own and,sorrows,his_own and,stretch_out hands,his to/towards the,house the,this )
This was a way of showing that they were praying to the God of the temple. See how you translated “spread out his hands” in 2 Chronicles 6:12.