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Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) When Lot hesitated, because of Yahweh’s mercy for him, the men grabbed his hand and his wife’s hand and the hands of their daughters, and led them out beyond the edge of the city.
OET-LV And_hesitated and_seized the_men in_his/its_hand and_in/on/at/with_hand his/its_wife/woman and_in/on/at/with_hands of_the_two daughters_his in/on/at/with_merciful of_YHWH on/upon/above_him/it and_brought_out_him and_left_him from_outside of_the_city.
UHB וַֽיִּתְמַהְמָ֓הּ ׀ וַיַּחֲזִ֨קוּ הָאֲנָשִׁ֜ים בְּיָד֣וֹ וּבְיַד־אִשְׁתּ֗וֹ וּבְיַד֙ שְׁתֵּ֣י בְנֹתָ֔יו בְּחֶמְלַ֥ת יְהוָ֖ה עָלָ֑יו וַיֹּצִאֻ֥הוּ וַיַּנִּחֻ֖הוּ מִח֥וּץ לָעִֽיר׃ ‡
(vayyitmahmāh vayyaḩₐziqū hāʼₐnāshim bəyādō ūⱱəyad-ʼishtō ūⱱəyad shəttēy ⱱənotāyv bəḩemlat yhwh ˊālāyv vayyoʦiʼuhū vayyanniḩuhū miḩūʦ lāˊir.)
Key: khaki:verbs, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Καὶ ἐταράχθησαν, καὶ ἐκράτησαν οἱ ἄγγελοι τῆς χειρὸς αὐτοῦ, καὶ τῆς χειρὸς τῆς γυναικὸς αὐτοῦ, καὶ τῶν χειρῶν τῶν δύο θυγατέρων αὐτοῦ, ἐν τῷ φείσασθαι Κύριον αὐτοῦ.
(Kai etaraⱪthaʸsan, kai ekrataʸsan hoi angeloi taʸs ⱪeiros autou, kai taʸs ⱪeiros taʸs gunaikos autou, kai tōn ⱪeirōn tōn duo thugaterōn autou, en tōi feisasthai Kurion autou. )
BrTr And they were troubled, and the angels laid hold on his hand, and the hand of his wife, and the hands of his two daughters, in that the Lord spared him.
ULT But he lingered, so the men grabbed his hand and the hand of his wife and the hands of his two daughters, because of Yahweh’s mercy for him, and brought him out and set him outside the city.
UST Lot hesitated, but Yahweh was being merciful to him, so the two men took hold of Lot’s hand and the hands of his wife and two daughters and led them out of the city.
BSB But when Lot hesitated, the men grabbed his hand and the hands of his wife and his two daughters. And they led them safely out of the city, because of the LORD’s compassion for them.
OEB When he hesitated, the men grabbed him by the hand and led him and his wife and his two daughters outside the city, for the Lord was merciful to him.
WEBBE But he lingered; and the men grabbed his hand, his wife’s hand, and his two daughters’ hands, the LORD being merciful to him; and they took him out, and set him outside of the city.
WMBB (Same as above)
NET When Lot hesitated, the men grabbed his hand and the hands of his wife and two daughters because the Lord had compassion on them. They led them away and placed them outside the city.
LSV And he lingers, and the men lay hold on his hand, and on the hand of his wife, and on the hand of his two daughters, through the mercy of YHWH to him, and they bring him out, and cause him to rest outside the city.
FBV But Lot hesitated. The men grabbed his hand, and those of his wife and two daughters, and dragged them along, leaving them outside the town. The Lord was kind to them to do this.
T4T When Lot hesitated, the angels grasped his hand and his wife’s hand and the hands of his two daughters. They led them outside the city safely. The angels did that because Yahweh was acting mercifully toward them.
LEB But when he lingered, the men seized him by his hand and his wife’s hand, and his two daughters by hand, on account of the mercy of Yahweh upon him. And they brought him out and set him outside of the city.
BBE But while he was waiting, the men took him and his wife and his daughters by the hand, for the Lord had mercy on them, and put them outside the town.
Moff No Moff GEN book available
JPS But he lingered; and the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being merciful unto him. And they brought him forth, and set him without the city.
ASV But he lingered; and the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters, Jehovah being merciful unto him: and they brought him forth, and set him without the city.
DRA And as he lingered, they took his hand, and the hand of his wife, and of his two daughters, because the Lord spared him.
YLT And he lingereth, and the men lay hold on his hand, and on the hand of his wife, and on the hand of his two daughters, through the mercy of Jehovah unto him, and they bring him out, and cause him to rest without the city.
Drby And as he lingered, the men laid hold on his hand, and on the hand of his wife, and on the hand of his two daughters, Jehovah being merciful to him; and they led him out, and set him without the city.
RV But he lingered; and the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being merciful unto him: and they brought him forth, and set him without the city.
Wbstr And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters: the LORD being merciful to him: and they brought him forth, and set him without the city.
KJB-1769 And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being merciful unto him: and they brought him forth, and set him without the city.
KJB-1611 [fn]And while he lingred, the men laid hold vpon his hand, and vpon the hand of his wife, and vpon the hand of his two daughters, the LORD being mercifull vnto him: and they brought him forth, and set him without the citie.
(And while he lingred, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters, the LORD being merciful unto him: and they brought him forth, and set him without the city.)
19:16 Wisd. 10. 6.
Bshps And as he prolonged the tyme, the men caught both him, his wife, and his two daughters by the handes, the Lorde beyng mercyfull vnto hym: and they brought hym foorth, and set hym without the citie.
(And as he prolonged the time, the men caught both him, his wife, and his two daughters by the hands, the Lord being merciful unto him: and they brought him forth, and set him without the city.)
Gnva And as he prolonged the time, the men caught both him and his wife, and his two daughters by the hands (the Lord being mercifull vnto him) and they brought him foorth, and set him without the citie.
(And as he prolonged the time, the men caught both him and his wife, and his two daughters by the hands (the Lord being merciful unto him) and they brought him forth, and set him without the city. )
Cvdl But whyle he prolonged the tyme, the men caught him and his wife, and his two doughters by the hande (because the LORDE was mercifull vnto him,) and brought him forth, & set him without the cite.
(But while he prolonged the time, the men caught him and his wife, and his two daughters by the hand (because the LORD was merciful unto him,) and brought him forth, and set him without the city.)
Wycl While he dissymelide, thei token his hond, and the hond of his wijf, and of his twey doutris; for the Lord sparide hym.
(While he dissymelide, they took his hand, and the hand of his wife, and of his two doutris; for the Lord sparide him.)
Luth Da er aber verzog, ergriffen die Männer ihn und sein Weib und seine zwo Töchter bei der Hand, darum daß der HErr sein verschonete, und führten ihn hinaus und ließen ihn außen vor der Stadt.
(So he but verzog, ergriffen the men him/it and his woman and his zwo Töchter at the/of_the Hand, therefore that the/of_the LORD his verschonete, and führten him/it hinaus and leave/let him/it outside before/in_front_of the/of_the city.)
ClVg Dissimulante illo, apprehenderunt manum ejus, et manum uxoris, ac duarum filiarum ejus, eo quod parceret Dominus illi.
(Dissimulante illo, apprehenderunt hand his, and hand uxoris, ac duarum daughterrum his, eo that parceret Master illi. )
19:1-38 The Canaanites were an evil, corrupting people. God judged their morally bankrupt civilization and warned others against becoming like them. It was difficult to get Lot and his family out of Sodom; it was more difficult to get Sodom out of Lot and his family. This chapter helped later Israelites to understand the moral and spiritual threat of the peoples living in and around the Promised Land, such as the Canaanites and Lot’s descendants, the Moabites and the Ammonites (see Num 22–25; Deut 23:3-6; Josh 24:9; Judg 10:7-9; 11:4-5; 1 Sam 10:27; 1 Kgs 11:1-3; 2 Kgs 24:2).
Note 1 topic: figures-of-speech / pronouns
וַֽיִּתְמַהְמָ֓הּ
and,hesitated
Consider what is the best way to refer to Lot at this point in the paragraph in your language. Alternate translation: “But Lot did not leave immediately,” or “Lot delayed,”
וַיַּחֲזִ֨קוּ הָאֲנָשִׁ֜ים בְּיָד֣וֹ וּבְיַד־אִשְׁתּ֗וֹ וּבְיַד֙ שְׁתֵּ֣י בְנֹתָ֔יו
and,seized the,men in=his/its=hand and,in/on/at/with,hand his/its=wife/woman and,in/on/at/with,hands two(fd) daughters,his
Alternate translation: “so the two men took hold of his hand and the hands of his wife and two daughters,” or “so they took him and his wife and two daughters by the hand,”
Note 2 topic: figures-of-speech / infostructure
בְּחֶמְלַ֥ת יְהוָ֖ה עָלָ֑יו
in/on/at/with,merciful YHWH on/upon/above=him/it
For some languages it may be better to put this phrase last in verse 16 so that it does not interrupt the flow of the sentence. Or it may be better to put this phrase earlier in the sentence and say, “Lot hesitated, but Yahweh was being merciful/kind to him, so the two men/angels took hold of Lot’s hand and the hands of his wife and two daughters and took/led them out of the city.” Do what is best in your language. Alternate translation: “because Yahweh was being kind to him”
וַיֹּצִאֻ֥הוּ וַיַּנִּחֻ֖הוּ
and,brought_~_out,him and,left,him
Alternate translation: “and led him safely”
Genesis 18-19
Author’s note: This article assumes that Sodom, Gomorrah, and Bela (Zoar) were located at Bab edh-Dhra, Numeira, and Khirbat ash-Sheikh `Isa, respectively. The exact locations of the cities of the plain are widely debated, with the primary dispute centering around whether the cities are to be found in the northern area of the Dead Sea (since Lot headed east from Bethel [Genesis 13]) or the southern area (as the Medeba Map shows). It is beyond the scope of this article to present all the evidence to support a southern location, but many of them are well summarized here: “The Discovery of the Sin Cities of Sodom and Gomorrah.” In addition, Eusebius in his Onomasticon describes the Dead Sea as lying between Jericho and Zoar. This author has also recently found that Eusebius notes that Nebereim (Nimrim; see Isaiah 15:6 and Jeremiah 48:34) is located at a village called Bennamareim (likely the site of Gomorrah on this map), which he also says is north of Zoar. Thus, if Eusebius is correct, Zoar is clearly located in the southern area of the Dead Sea, which fits very well with the location shown on this map. Also, Lot’s relocation to Sodom after moving east to the plain of the Jordan suggests that Sodom was located on the east side of the Dead Sea.
The famous cities of Sodom and Gomorrah are first mentioned in Genesis 10:19 in a description of the territory of the Canaanites. The cities are mentioned again in chapter 13, which notes that while Abraham (then called Abram) was living near Bethel (also called Luz), tension began to grow between Abraham’s herders and the herders working for Abraham’s nephew Lot. To resolve the problem, Abraham suggested that he and Lot permanently part ways, and he offered Lot first choice of where to live. Lot chose to move east to the plain of the Jordan, because the land was well watered, and he eventually settled in the city of Sodom. Genesis 14 then describes how Lot was captured by four Mesopotamian kings as they attacked the cities of the plain, but Abraham rescued Lot. Sometime after this Abraham moved to the oaks of Mamre, near Hebron, and three visitors (one of whom is later called “the Lord,” and the other two “angels”) approached his tent. Abraham invited them to share a meal with him and then later accompanied them for the first part of their journey. Along the way the visitors revealed to Abraham that they were going to Sodom to destroy it for its wickedness. Abraham appealed to the Lord to spare the city if even a few righteous lived there, and the Lord agreed and went his way. The two angels arrived at Sodom in the evening (Genesis 19:1), presumably the same day they left, although perhaps they actually took more than one day to travel to Sodom, because the distance from Mamre to Sodom is over 35 miles (56 km), and Scripture does not specifically note that it was the same day. The events that followed that evening are well known, and in the morning the angels compelled Lot and his family to flee the city before it was destroyed. The angels instructed them to flee to the hills, but Lot convinced them to allow him to take refuge in a small village on the plain and not destroy it. Genesis 19:23 seems to suggest that it took Lot’s family a full day and night to reach Zoar, which fits well with the 16 mile (25 km) distance from Sodom to Zoar. As they were reaching Zoar, the Lord rained down fire and burning sulfur on Sodom, Gomorrah, Admah, and Zeboiim, completely destroying them. As Lot’s family was still fleeing, Lot’s wife looked back and turned into a pillar of salt. That same morning Abraham got up and went to where he had last spoken with the visitors, and when he looked out across the plain he saw columns of smoke rising from the destroyed cities. Later Lot and his daughters moved into the hills and lived in a cave, because they were afraid to remain in Zoar. Fearing they would never marry, Lot’s daughters both got their father drunk and conceived children by him, though he was unaware of it. These children became ancestors of the Moabites and the Ammonites.