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Text critical issues=none Clarity of original=clearImportance=normal (All still tentative.)
OET (OET-RV)So it was that when God destroyed the cities of the plain, he remembered Abraham and had Lot removed out of the middle of the destruction when he destroyed the cities that Lot had been living in.
Key: khaki:verbs, blue:Elohim.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXΚαὶ ἐγένετο ἐν τῷ ἐκτρίψαι τὸν Θεὸν πάσας τὰς πόλεις τῆς περιοίκου, ἐμνήσθη ὁ Θεὸς τοῦ Ἁβραάμ· καὶ ἐξαπέστειλε τὸν Λὼτ ἐκ μέσου τῆς καταστροφῆς, ἐν τῷ καταστρέψαι Κύριον τὰς πόλεις, ἐν αἷς κατῴκει ἐν αὐταῖς Λώτ. (Kai egeneto en tōi ektripsai ton Theon pasas tas poleis taʸs perioikou, emnaʸsthaʸ ho Theos tou Habraʼam; kai exapesteile ton Lōt ek mesou taʸs katastrofaʸs, en tōi katastrepsai Kurion tas poleis, en hais katōkei en autais Lōt. )
BrTrAnd it came to pass that when God destroyed all the cities of the region round about, God remembered Abraam, and sent Lot out of the midst of the overthrow, when the Lord overthrew those cities in which Lot dwelt.
ULTSo it was, when God destroyed the cities of the plain, that God remembered Abraham and sent Lot out of the middle of the overthrow, when he overthrew the cities which Lot had lived in.
USTWhen God destroyed the cities in the valley, he did not forget Abraham or his request. So he saved Lot from the catastrophe that he had sent to completely destroy the cities where Lot had been living.
BSB § So when God destroyed the cities of the plain, He remembered Abraham, and He brought Lot out of the catastrophe that destroyed the cities where he had lived.
OEBGod had remembered Abraham when he destroyed the cities of the plain and rescued Lot from the destruction.
WEBBEWhen God destroyed the cities of the plain, God remembered Abraham, and sent Lot out of the middle of the overthrow, when he overthrew the cities in which Lot lived.
NETSo when God destroyed the cities of the region, God honored Abraham’s request. He removed Lot from the midst of the destruction when he destroyed the cities Lot had lived in.
LSVAnd it comes to pass, in God’s destroying the cities of the circuit, that God remembers Abraham, and sends Lot out of the midst of the overthrow in the overthrowing of the cities in which Lot dwelt.
FBVWhen God destroyed the towns of the valley he didn't forget the promise he made Abraham, and he saved Lot from the destruction of the towns where Lot was living.
T4TSo, when God destroyed those cities in the valley, he remembered what he had promised Abraham, and he rescued Lot from the disaster that occurred in the cities where Lot had lived.
LEBSo it was, when God destroyed the cities of the plain that God remembered Abraham and sent Lot out from the midst of the overthrow, when he overthrew the cities in which Lot lived. ¶
BBESo it came about that when God sent destruction on the towns of the lowland, he kept his word to Abraham, and sent Lot safely away when he put an end to the towns where he was living.
JPSAnd it came to pass, when God destroyed the cities of the Plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when He overthrew the cities in which Lot dwelt.
ASVAnd it came to pass, when God destroyed the cities of the Plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in which Lot dwelt.
DRANow when God destroyed the cities of that country, remembering Abraham, he delivered Lot out of the destruction of the cities wherein he had dwelt.
YLTAnd it cometh to pass, in God's destroying the cities of the circuit, that God remembereth Abraham, and sendeth Lot out of the midst of the overthrow in the overthrowing of the cities in which Lot dwelt.
DrbyAnd it came to pass when [fn]God destroyed the cities of the plain, that [fn]God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in which Lot dwelt.
RVAnd it came to pass, when God destroyed the cities of the Plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt.
WbstrAnd it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in which Lot dwelt.
KJB-1769¶ And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt.
KJB-1611¶ And it came to passe, when God destroyed the cities of the plaine, that God remembred Abraham, and sent Lot out of the midst of the ouerthrow, when he ouerthrew the cities, in the which Lot dwelt. (¶ And it came to pass, when God destroyed the cities of the plain, that God remembred Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities, in the which Lot dwelt.)
BshpsAnd it came to passe, that when God destroyed the cities of that region, he thought vpon Abraham, and sent Lot out from the middest of the ouerthrow, when he ouerthrewe the cities, in one of the whiche Lot dwelled. (And it came to pass, that when God destroyed the cities of that region, he thought upon Abraham, and sent Lot out from the midst of the overthrow, when he overthrewe the cities, in one of the which Lot dwelled.)
GnvaBut yet when God destroyed the cities of the plaine, God thought vpon Abraham, and sent Lot out from the middes of the destruction, when he ouerthrewe the cities, wherein Lot dwelled. (But yet when God destroyed the cities of the plain, God thought upon Abraham, and sent Lot out from the midst of the destruction, when he overthrewe the cities, wherein Lot dwelled. )
CvdlFor whan God destroyed ye cities of the region, he thought vpon Abraham, and conueyed Lot out of the cities which he ouerthrew, wherin Lot dwelt. (For when God destroyed ye/you_all cities of the region, he thought upon Abraham, and conveyed Lot out of the cities which he overthrew, wherin Lot dwelt.)
WyclFor whanne God distriede the citees of that cuntrey, he hadde mynde of Abraham, and delyuerede Loth fro destriynge of the citees in whiche he dwellide. (For when God destroyed the cities of that country, he had mind of Abraham, and delivered Lot from destriynge of the cities in which he dwelled/dwelt.)
LuthDenn da GOtt die Städte in der Gegend verderbte, gedachte er an Abraham und geleitete Lot aus den Städten, die er umkehrete, darin Lot wohnete. (Because there God the cities in the/of_the Gegend verderbte, thought he at Abraham and geleitete Lot out_of the Städten, the he umkehrete, darin Lot lived.)
ClVgCum enim subverteret Deus civitates regionis illius, recordatus Abrahæ, liberavit Lot de subversione urbium in quibus habitaverat.[fn] (Since because subverteret God civitates regionis illius, recordatus Abrahæ, liberavit Lot about subversione urbium in to_whom habitaverat. )
19.29Cum enim subverteret, etc. Innuit Scriptura magis meritis Abrahæ Deum liberasse Lot, ut intelligamus justum esse dictum, quodammodo, maxime quia colebat unum verumque Deum, et comparatione Sodomorum, inter quos vivens ad simile scelus flecti non potuit. Recordatus est Abrahæ. Patet meritis Abrahæ Lot fuisse liberatum, quem Scriptura appellat justum. Et sciendum quia justus erat, non sicut Abraham, sed comparatione Sodomitarum.
19.29Since because subverteret, etc. Innuit Scriptura magis meritis Abrahæ God liberasse Lot, as intelligamus justum esse dictum, quodammodo, maxime because colebat one verumque God, and comparatione Sodomorum, between which vivens to simile scelus flecti not/no potuit. Recordatus it_is Abrahæ. Patet meritis Abrahæ Lot fuisse liberatum, which Scriptura appellat justum. And sciendum because justus was, not/no like Abraham, but comparatione Sodomitarum.
19:29 God honored Abraham’s intercession (cp. 18:23-32), but Lot’s entire world was gone because he lived by instinct and desire, not by faith in God. He could no longer live in the good land he selfishly chose for himself (13:10-13; cp. Matt 16:26; 2 Cor 5:7).
See how you translated destroyed in verses 13-14, 17. Alternate translation: “So it was that when God destroyed”
אֶת עָרֵ֣י הַכִּכָּ֔ר
DOM cities the,plain
Consider again how you translated “plain/valley” in Gen 13:10-12; 19:17, 25, 28, 29. Alternate translation: “the cities on the plain,” or “the cities in the plain”
וַיִּזְכֹּ֥ר אֱלֹהִ֖ים אֶת אַבְרָהָ֑ם
and,remembered ʼElohīm DOM ʼAⱱrāhām
Make sure your translation of this clause does not imply that God forgot Abraham. See how you translated God remembered in Gen 8:1. Alternate translation: “he kept Abraham and his request in mind”
וַיְשַׁלַּ֤ח אֶת לוֹט֙ מִתּ֣וֹךְ
and,sent DOM Lōţ out_of,midst
Consider whether or not it is better in your language to begin a new sentence here. Alternate translation: “and brought Lot safely away from” or “So he rescued Lot from”
הַהֲפֵכָ֔ה
the,overthrow
Alternate translation: “the disaster”
בַּהֲפֹךְ֙ אֶת הֶ֣עָרִ֔ים
in/on/at/with,overthrew DOM the,cities
Alternate translation: “when he completely destroyed the cities” or “that he had used to completely destroy the cities”
Author’s note: This article assumes that Sodom, Gomorrah, and Bela (Zoar) were located at Bab edh-Dhra, Numeira, and Khirbat ash-Sheikh `Isa, respectively. The exact locations of the cities of the plain are widely debated, with the primary dispute centering around whether the cities are to be found in the northern area of the Dead Sea (since Lot headed east from Bethel [Genesis 13]) or the southern area (as the Medeba Map shows). It is beyond the scope of this article to present all the evidence to support a southern location, but many of them are well summarized here: “The Discovery of the Sin Cities of Sodom and Gomorrah.” In addition, Eusebius in his Onomasticon describes the Dead Sea as lying between Jericho and Zoar. This author has also recently found that Eusebius notes that Nebereim (Nimrim; see Isaiah 15:6 and Jeremiah 48:34) is located at a village called Bennamareim (likely the site of Gomorrah on this map), which he also says is north of Zoar. Thus, if Eusebius is correct, Zoar is clearly located in the southern area of the Dead Sea, which fits very well with the location shown on this map. Also, Lot’s relocation to Sodom after moving east to the plain of the Jordan suggests that Sodom was located on the east side of the Dead Sea.
The famous cities of Sodom and Gomorrah are first mentioned in Genesis 10:19 in a description of the territory of the Canaanites. The cities are mentioned again in chapter 13, which notes that while Abraham (then called Abram) was living near Bethel (also called Luz), tension began to grow between Abraham’s herders and the herders working for Abraham’s nephew Lot. To resolve the problem, Abraham suggested that he and Lot permanently part ways, and he offered Lot first choice of where to live. Lot chose to move east to the plain of the Jordan, because the land was well watered, and he eventually settled in the city of Sodom. Genesis 14 then describes how Lot was captured by four Mesopotamian kings as they attacked the cities of the plain, but Abraham rescued Lot. Sometime after this Abraham moved to the oaks of Mamre, near Hebron, and three visitors (one of whom is later called “the Lord,” and the other two “angels”) approached his tent. Abraham invited them to share a meal with him and then later accompanied them for the first part of their journey. Along the way the visitors revealed to Abraham that they were going to Sodom to destroy it for its wickedness. Abraham appealed to the Lord to spare the city if even a few righteous lived there, and the Lord agreed and went his way. The two angels arrived at Sodom in the evening (Genesis 19:1), presumably the same day they left, although perhaps they actually took more than one day to travel to Sodom, because the distance from Mamre to Sodom is over 35 miles (56 km), and Scripture does not specifically note that it was the same day. The events that followed that evening are well known, and in the morning the angels compelled Lot and his family to flee the city before it was destroyed. The angels instructed them to flee to the hills, but Lot convinced them to allow him to take refuge in a small village on the plain and not destroy it. Genesis 19:23 seems to suggest that it took Lot’s family a full day and night to reach Zoar, which fits well with the 16 mile (25 km) distance from Sodom to Zoar. As they were reaching Zoar, the Lord rained down fire and burning sulfur on Sodom, Gomorrah, Admah, and Zeboiim, completely destroying them. As Lot’s family was still fleeing, Lot’s wife looked back and turned into a pillar of salt. That same morning Abraham got up and went to where he had last spoken with the visitors, and when he looked out across the plain he saw columns of smoke rising from the destroyed cities. Later Lot and his daughters moved into the hills and lived in a cave, because they were afraid to remain in Zoar. Fearing they would never marry, Lot’s daughters both got their father drunk and conceived children by him, though he was unaware of it. These children became ancestors of the Moabites and the Ammonites.
